Interpretation of Lao Tzu's Tao Te Ching

Chapter 60

[Management of personnel and affairs of heaven, don't be stingy. 】

Wei Jiasun said: "Governing the people and the sky", the imperial note "people" as "the people".

Takeuchi Yoshio said: "Sie" in Dun and Sui is "Shi", and "Shi" is a borrowed word for "Sie".

The case of modesty: Xing Xuan's "person" is also called "people". The word "Ruo" was written by Yan, Gu, Peng, and Zhao, and the word "Ru" was produced in the interpretation. "Simply" is written as "style" in the two editions of Dun and Sui, and in the edition of Zhao Zhijian.Gu Bencheng said: "'Heaven' is natural. 'Shi' is the law. 'Mo Ruo' is nothing wrong. It is nothing wrong to say that it is in line with the way of heaven, and it is not wrong to use the law of inaction." See "style" in this work.Also in the import book Rong Note: "There is nothing more than using Taoism as a formula." This is what Li Rong saw, and this version is also called "style". "Style" is the French style, which is still the law of modern language.Said the text: "style, method." Zhou Shu's posthumous method: "style, method." In Chapter 22 of the article, "The sage embraces one as the style of the world", Yi Shunding said: "'Shi' is the word '栻'. Guang Ya: '栻, 梮 also.' 梮 has heaven and earth, so push yin and yang, account for good and bad, use maple It is made of Zizao heart wood. According to Wang Mang's biography in the Han Dynasty, "Tianwen Lang's case was in front of him", that is, this is the word, and the word is also "style". When you leave the teacher, Taishi masters the style to know the time of the day, and masters good and bad.'... Laozi's 'style' means this.' The case of modesty: it is easy to say. It is easy to distinguish. Laozi wrote the history of Zhou Zhu, and Zengzi asked Zheng Xuanyun: " Lao Dan, Tai Shi of Zhou. "Then he once embraced the style to know the time of the sky, or it is also a matter of division. But this cloud "governance of personnel and affairs of the sky is nothing like the style", it is in terms of the French style. Chapter 28 "is the style of the world", and Chapter 65 "Both are also regular style , often known in Kaishi", the word "style" is interpreted as a formula, and the concept of a formula comes from the observation of astronomical phenomena.

[The husband is stingy, which means taking it early. 】

The case of modesty: "simplicity", Dun and Sui wrote "style". "Said", Dun, Suiben and Yan, Peng, Gu, Fu, Fan made "Yi". "早", originally meant "flea". The two characters "Yi" and "Flea" are the same as Han Feizi. "Zao Fu", Dun and Sui's two "Fu" as "Fu", Peng and Zhao as "Fu", Fu and Fan share the same stone.Fan said: "Wang Bi, Sun Deng and Shiben wrote 'Early Service'."

Yu Yue said: According to the [-]th quotation of this article, the two characters of "fu" are both "fu", and Sima Gong and Zhu Wengong were quoted as saying "return not far away".He also said: "Wang Bi's original work is 'early service', but the note says 'early service and often', which should also be 'recovery'." In this case, Han Feizi explained the old article: "A husband can be stingy, and he obeys the Tao. People who are free from troubles and fall into misfortunes still don’t know how to retreat and disobey the principles. Although the sages don’t see the form of calamities, nothingness obeys the principles, so they are called flea obedience.” However, the ancient text is the word “obedience”.Wang said no.

In another case, Han Feijie cited "a husband calls stingy, and stingy is taken by fleas." , the upper and lower sentences are the same. Wang Bi’s original work is ‘recovery’, and the interpretation is: ‘Fu Yin Fu.’” Gu Guangqi said: “Fu’s version and the Jindejing’s ‘calling’ are all written as ‘wei’. The Jindejing’ uses ‘doing’ to refer to’ , Fu Ben agrees with this."

Wang Xianshen said: Ling's original writing of "recovery" was changed by using Lao Tzu's mistaken original.The above-mentioned "follow the Dao and obey the reason" also said "not obey the reason", and said "nothingness obeys the reason", which is to explain Lao Tzu's meaning of "obedience". There is no doubt that the obedience of "obedience" is regarded as "obedience".I know that what Hanzi saw in the Dejing is "fu", not "recovery".Ji Wenshi quoted Lao Tzu's "fu" as "recovery", and quoted Sima Guang and Zhu Wengong as saying that "return not far away", saying that "Wang Bi's work is 'early service', and the note says 'early service is often also' , also as 'repeated'".According to this, Wang Bi's book is still "service" and combined with this book.Song Confucianism was trained according to the interpretation, but Han Zi was not examined.It's not true that Ling changed the book according to Lao Tzu's mistake.

The case of modesty: it is also a "flea service".The template quotes Wang's original work "Zao Fu", and the Daozang Song Dynasty Zhang Taishou's collection of four notes quotes Wang's note "Zao Fu Chang Ye", "Zao Fu is also called the one who accumulates virtue", both Fan and Zhang see Wang Ben also has For "recovery".Sima Guang said: "Returning without being far away, staying within virtue, you can cultivate yourself."

Zhu Xi said: "If you are able to be stingy, you will not be far away. Those who accumulate virtue first have accumulated something, and then cultivated it with stinginess. This is also accumulating." It is "early recovery", and Wang Xianshen said that the "wrong source" is almost the same.

Gao Heng said: I suspected that there should be the word "Tao" under the word "serve". and also.Han Feiziyin no longer has the word "Tao", and it has been covered for a long time.In this chapter, sting, dao, de, ke, ji, mu, jiu, and dao are rhymes.The word "Tao" is also used in the next sentence "Zaofu".

Qian's case: Gao said yes.He Shanggong commented on the sentence "early service": "Early, first; obedience, gain. If a husband only loves people's wealth and energy, he can first obtain the way of heaven." He also noted the sentence "emphasis on accumulating virtue": "obtain the way of heaven first , which means to focus on accumulating virtue in oneself.” Zhihe Shanggong’s two sentences both have the word “Tao”, so let’s get rid of it now.

[Early service is called accumulating virtue. 】

Wang Xianshen said: Heshang's "calling it" as "is saying it" is consistent with Han Feijie's old text.

The case of modesty: There is no such sentence in Yan Zunben. The word "early service" can be annotated by Han Zi, and "service" teaches obedience to the truth.Yu Shu "Five Punishments Have Obedience", Chuan: "Conformity." Er Ya's interpretation: "Obeyance, matter." The Book of Rites Confucius lived idlely, "A gentleman's obedience is also", note: "I still practice." Obedience is obedience. The meaning of learning means following the Tao and learning the principles.And "Germany" is borrowed as "口".Guangya's Interpretation III: "Virtue is also obtained." Zuo Xiang's [-]th biography: "Virtue is the foundation of the country." Family language into the official: "Virtue is the beginning of politics." Lu Lan is proficient: "Virtue is also the foundation of the country." The ruler of all peoples." They all use "virtue" as "口".If you say obey the truth early, you will accumulate profoundly.

【If you focus on accumulating virtue, you can overcome everything, and if you can overcome everything, you can't know the extreme. 】

Yan Kejun said: "There is nothing that can't be overcome", Yu Zhu and Wang Bi wrote "not to overcome", and the next sentence is also the same.

Qian’s case: Jingfu, Yan Zun, Heshang, Muromachi, and Nai Juan were all written as “ke”, Dunhuang, Fu, and Fan were all written as “ke”, and Suizhou was mistakenly written as “charge”.Strictly speaking, there are two sentences of "everything can't be overcome".The case "gram" and "gram" can be used universally.Zilin and Erya Shiyan both train "restraint" as ability.Note on the river: "Ke, wins." The case character Lin "Ke, Nengye" has the same sound and meaning.And "you don't know its extreme", Er Ya's explanation: "extreme, the ultimate." Lu Lan made music "How can music people know its extreme", note: "It's still the end." Rites University "Gentlemen can use it for everything "Extreme", note: "exhaustive." Lisao "observing the people's plan", note: "poor." This "do not know the extreme", that is, do not know the meaning of exhaustion.

[Don't know the extreme, you can have a country.A mother of a country can last for a long time. 】

Qian's case: "Mo" in Dun and Sui is "neng", "you" in Yan is "do", and "jiuchang" in Suizhou is "jiuchang".The template has the word "Ze" under "Ji".Fan said: "'Ze' is an ancient version of He Shanggong and Han Feitong."

[It is the way of deep roots, solid roots, longevity, and long-term vision. 】

Yan Kejun said: "Gudi", the imperial annotation is "Gudi", and Wang Bi is "Gudi".

Bi Yuan said: "Tie", He Shanggong used "stalk", Han Fei wrote "deep its root, solid its root", and there is no word "it means".Su Ganoderma lucidum is also called "pedicle".

Luo Zhenyu said: "Di", and the interpretation: "It is also called 'Di'." Dunhuang, Yuzhu, and Jingfu are called "Di".

Qian's case: Suizhou, Xingxuan, Fenxi, Louzheng, Muromachi, Naijuan, Yan, Gu, Zhao, and Gao all wrote "Ti", and Yilin and Yulan 650 cited the same.Fu and the template are called "石".Fan said: "For the word 'Di', Fu Yi quoted the ancient saying: 'Di, the root of a tree.' He also quoted Guo Puyun: 'Di means the root. It’s the root.” Qian Zhi’s case: the word Lin Yun: “Di and Di have the same sound.” Xia Song’s ancient prose four-tone rhyme volume four quotes Guzi also as “di”, Fan Shuofei."Changsheng Jiushi" was the buzzword at that time.Xunzi's article on honor and disgrace says: "It is the reason why the common people get warm clothes and food, and live a long life so as not to be tortured." Gao You's note: "Look, live." Lao Tzu's meaning is the same.

[Phonetic Rhyme] The reading of Jiang's rhyme in this chapter: sting, sting, complex, de, de, ke, ke, extremely, country, mother, long, dao rhyme (zhi, you tong rhyme, sie, Shi Rusheng, Fuxiefang forced Rebellion, restraint, dry force rebellion, country, ancient rebellion, Taoist association and disciple rebellion).The case of modesty: stingy, fu, de, ke, ji, country, mother, the parts, long, dao, zhi, and secluded together, this zhi, yu rhyme.Yao Wentian divides sting, sting, fu, de, ke, ji, ji, and country into one rhyme (one ji entering tone), and mother and long as one rhyme (four upper tones).Same with Deng Tingzhen.Deng said: "The upper part of the word Jiu is the same as the mother rhyme, which is the same as the rhyme of poetry; the lower part is the same as the rhyme of Dao, which is the same as the rhyme of Yixiang Chuan." , The country is a rhyme, if you repeat it, you will be obedient.Mother, Jiu and Tao are one rhyme.The characters "zhi" and "you" were all in harmony with each other at the beginning.Also "stingy", Dun and Sui wrote "style", and "style" is also part of the sound.Chen Di Qu Song's ancient Yinyi said: "The sound of obedience is compelling, and there are all poems, Yi, Qin and Han ancient dictions that cannot be read." .Circumstantial evidence: Chu Ci Lisao: "Looking forward and looking after the future, and observing the people's plan, which one is not good but can be obeyed!"

There are 64 characters in the Youjinglong stele version, 63 characters in the Dunhuang version, 64 characters in the Heshang, Wang and Fu versions, and 65 characters in the model version.Heshang's title is "Shou Dao Nine", Wang's title is "59 Chapters", and the model title is "Tian Zhang Nine for Governing Personnel".

(End of this chapter)