Interpretation of Lao Tzu's Tao Te Ching

Chapter 41

[The opposite is the movement of the Tao, and the weak is the use of the Tao. 】

The case of modesty: the stele "the one who got one in the past" and the sentence "existence is born in nothing" are one chapter.Yan Zunben is connected with the previous chapter, and it is the same as this stone.In the Song Dynasty, Zhao Zhijian used "reverse" as "return".Another case of "reversal", complex also, this Yi Yi also.Yi Fuxuan said: "Repeat the way, come back in seven days, the sky is moving, and then you can see the heart of the heaven and the earth!" Repeat the way." Taiyuan said: "There is no peace, no ups and downs, and there is no return." Reversal means repetition.Therefore, Lao Tzu said: "All things work together, and I can observe their recovery. Things are like this, and each returns to its root. Returning to the root is called tranquility, and tranquility is called returning to life." He also said "returning to the baby", "returning to the infinite", "returning to the "Pu", this return means return and return. "Day means passing away, passing away means far away, far away means turning back", this means waiting for it to be far away and then turning back.Rebellion is movement, and movement does not mean rebellion, so it is said: "Rebellion is the movement of Tao." Rebellion is rebellion, rebellion and then obedience, so it is said: "Xuande is deep and far away, and it is contrary to things, and then it is even great. Shun." Also "the weak use the Dao", and those who cover Yi's kun are also hidden in kun, so they are called weak.Yi said "Don't use Qianlong", but the old saying is that the use of the useless is the use of the Tao.

[Everything in the world is born from being, and being is born from nothing. 】

Yan Kejun said: "All things in the world", He Shang and Wang Bi are "all things", and Yu Zhu is "things".

Qian's case: Guangming, Jingfu, and Yulan cited six hundred and nineteen quotations and wrote "all things", the same as this stone.Xing Xuan, Fenxi, Louzheng, Muromachi, Fu, Fan, Gao, and Zhao all made "things" and the same imperial notes.Dunhuang and Yan Zun's works are "things of heaven and earth".And Jingfu, the template "nothing" is "nothing".Ma Xulun said: "Bi's commentary said: 'Everything in the world is made for living.' It is the king who also made 'things'. Today's 'everything' is changed by later generations according to the river." The case of Qian: the first chapter "No name, the beginning of heaven and earth, name, the mother of all things", with "nameless" and "named", "heaven and earth" and "all things" opposite, "beginning" and "mother".This chapter also says "existence" and "nonexistence", then "everything in the world" is regarded as "everything in the world", which is superior in meaning.

[Phonetic Rhyme] In this chapter, Jiang's rhyme is read, Yao Wentian, and Xi Tong have no rhyme.Deng Tingzhen, Chen Zhu, Gao Benhan: Verb and rhyme, yes.The case of Kong Guangsen’s Poetry Sound Class ([-]) Yang Sheng, Sidong, Zhong, and Jiang are combined into one part, and the words "movement" and "use" are included, quoting Lao Tzu: "Those who oppose the way move, and the weak use the way."

There are 21 characters in the Youjinglong stele version, and the Dunhuang version, He, Wang, Fu, and model versions are the same.He Shang titled "Going to Use No.40", Wang Ben titled "Forty Chapters", and the template titled "Reversing the Way: Chapter No. 40".

(End of this chapter)