Interpretation of Lao Tzu's Tao Te Ching

Chapter 25

[Enterprise soon,]

Yan Kejun said: Yuzhu and Heshang wrote that "one who walks will not stand", and Wang Bi wrote that "one who enters will not stand".

Luo Zhenyu said: "Qi", and the interpretation: "The river is made of '豆'."The two editions of Yuzhu and Guangming are also called "跂".There is a sentence in Guangming's book that "the one who is panting will not be long".

Wu Yun's two hundred Lanting Zhai Jinshi Ji Xiao Guangming's original statement: "There is no such word as "the one who is panting soon" in all the books.

Wei Jiasun said: There are not many characters in this building, except for the sentence "Wen" in Qian's case (the word "Wen" in Qian's case was a mistake in the word "Jiu"), which is not found in the current tablet version and other stone inscriptions.

Qian's case: the full sentence of the Guan version and the Suizhou version is "the one who is panting will not be long". "Breath", said Wenyun: "sick breath." Also, "Qi" and "跂" are common in ancient times.Zhuangzi's Qiushui chapter "Take it but not the foot", the interpretation: "The foot, one is the enterprise." Geng Sang Chu "people see the foot", the ancient banknote scroll is originally called "enterprise".Another anthology of Jiang Fu Li Shan's note: "Enterprise and Qi are the same." It is "跂" in Heshang's original work, that is, "Qi".Ji Yan, Emperor Gaodi of the Han Dynasty, said: "Entering the body means raising the foot and slender body." Jade article: "跂, the mouth is cut. There is a country with legs and heels, and its people walk, and their heels do not touch the ground." Zilin: "Entering, raising the heels also .” The two characters have the same meaning.

[Imports are not allowed,]

Yan Kejun said: "口者", each book is "口者".According to it, it is a "porter".

Wei Jiasun said: "口者", "口" was originally inscribed to the right, and it is suspected that the left half of the word "口" was missing.Strictly making "口" means that it should be "口", which is very wrong.

Qian's case: "口" is the same as "cross".The word "口" appears in the mouth part of Yupian: Kouhua and Kouwa are two cuts, and they are also strides, which are the same as strides. "Said the text "Cross, cross." Duan Yucai said: "It is said that the gap between its two strands is large, so that it can be crossed." "And the second sentence in the Muromachi book is "If you can't stand with your legs, you can't stand with your feet." The word "跂" is heavy and wrong.

【If you don't know what you see, you don't know what you are doing. 】

Yan Kejun said: Heshang and Wang Bi have the word "Zhe" under "Zijian", which is true of the next four sentences.

Wei Jiasun said: There is the word "zhe" under "see" in the imperial note, but there is no word in the next three sentences.

The Case of Modesty: Selected Works and Wang Yuanwen Notes and Citations without the word "Zhe".In addition, the Guan version and the Suizhou version use "self-cutting" as "self-rao".

[It is in the Tao, and it is said that the rest of the food is superfluous,]

Yan Kejun said: "It is in the Tao", Wang Bi wrote "it is in the Tao", Yuzhu and Heshang wrote "it is in the Tao".

The case of modesty: the word "Zuo" was written as "餟" in the Guan version and Suizhou version, but not.Dialect twelve: "餟, to feed." Zilin: "餟, to fertilize with wine, to sacrifice." "餟行" is meaningless, and the sound is close and wrong.

Wang Dao said: "Xing" is regarded as "shape". "Superior shape" refers to the superfluous shape, parallel thumb and the like.

Yi Shunding said: "Xing" is suspected to be "shape", and "Zuo Xing" is the "口超" in Wang's annotation.Excessive words can be described in words, but not in words or deeds.Liezi Tangwen "Tai Xing, Wang Wu Ershan", Zhang Zhan notes: "Xing Xing". It is the inherent commonality of "Xing" and "Xing" in ancient books.

Zhuang Xichang said: According to Tang Liyue’s new notes on the Tao Te Ching: “It’s like the leftovers of food, like the leftover meat of the shape.” It." Song Chen Jingyuan's Daodezhenjing collection compiled a micro-pian: "If you abandon the rest of the food, it is suitable to make people evil; the shape of the superfluous is suitable to make people ugly." These three books all use "action" as their "form".

Qian's case: "Xing" is read as "shape", that's right.Zhuangzi's Parallel Thumb: "The warts attached to the county are out of shape? They are extravagant in nature." "Zhuo", Guang Ya said: "Warts." Shi Ming said, "A piece of flesh is born horizontally, which belongs to the body. One cloud Tumor also." "County" word, all classics sound and meaning [-], Anthology Chen Kongzhang is Yuan Shaoxi Yuzhou Wen Annotation and cited as "hanging".The attached superfluous wart is out of shape, so it is called superfluous shape. "Supplementary line" should be read as "superfluous shape", which is an ancient word.

Gao Heng said: I suspect that "Xing" is regarded as "clothes".In Fayan Wenwen's chapter "Wisdom is used and not used, and if it is beneficial or not, it will not be redundant." Sima Guang's annotation: "If there is excess, it is excess, and if it is insufficient, it is loss." It is both excess and excess.Surplus food and superfluous clothing are still talking about surplus food and surplus clothing.If there is more food, the hungry will hate it, and if there is more clothes, the cold will hate it, so it is said that "things or hate it", this is also the so-called "one family is full and warm, and a thousand families are grudges".

Qian's case: Gao's theory is very different, but changing the wording to explain the scriptures is difficult to make people believe, and connecting the text with "excessive clothes" is not the meaning of Yu Yi.The "Zuo" in Guangyun Ji's department goes down: "Zuoyi, the official name." It is also very clear that it cannot be compared with "Yu Shi".

[Things may be evil, so there is no way. 】

Yan Kejun said: "Things may be evil", each book does not have the word "existence". "Therefore, there is no place for Tao", Yu Zhu and Wang Bi have the word "Zhe" under the "Tao", the word "Zhe" on the river, and the word "Ye" at the end of the sentence.

Modest case: "or" under the word "yes", none of them.There is no word "or" under "yes" in the library version and Suizhou version.Guangya Interpretation [-]: "Or, there is also." It is known that "or" and "you" are ancient conventions, and there must be a word derived from them. It is suspected that the word "you" is a turn of the word "ugly".The fifth volume of Xia Song's ancient prose four-tone rhyme quotes Gu Zi with the word "ugly", which is used as a mouth.Another case, Sima Guang's note: "It is all those who compete outside and die inside. For example, abandoning leftover food is suitable to make people evil; adding superfluous shapes is suitable to make people ugly." "Ugly" and "evil" are right.It is suspected that what Sima saw was originally written as a sentence of "things or ugly things".

[Phonetic rhyme] The rhymes of Jiang's family in this chapter are read: Xing, Ming, Zhang, Gong, Chang, Xing rhyme (Yang, Dongtong rhyme, Gongxie sound and light), evil, Chu rhyme (Yubu, Chu, Qusheng).Yao Wentian is the same, Deng Tingzhen is not as good as the word "gong".Anxing, Ming, Zhang, Chang, Yangbu, Gong, Dongfang, this Yang and Dongtong rhyme.

There are 42 characters in the Youjinglong stele version, and "48 characters" are noted in the library version, which is an error of import.He Shangben and Fuben have 47 characters, and Wang and Fanben have 20 characters.Heshang titled "Bitter Grace No. 24", Wang Ben titled "Chapter 20", and the model title "Crafts do not set up chapters No. [-]".

(End of this chapter)