Desert Eagle Suletan Khan

Chapter 83 After you sing, I will appear (Part )
Spring is here, and Yingsochuan City is full of life.

The sun had risen, but Sultan still didn't get up with his arms around Yijiulijibayar. Uljibayar is fifteen years old this year. In this era, it is the "age of hairpin" (the age of marriage for ancient women). In Suletan's eyes, she is no longer a budding flower, but a girl. Ever since they learned the tantric method of dual cultivation at Salpa Hutuktu, he and she had been immersed in the beauty of joyful meditation, inevitably forgetting the time.

"Dataiji, Master Wensa sent from Lhasa is here." Just when he was happy, trouble came again.

"Uh", Suletan kissed his beloved wife on the cheek, then stood up and put on his clothes.

Yiji Uli Jibayar wanted to get up and help him change his clothes, but was stopped, "You can sleep a little longer, and I can get dressed myself."

Sultan put on his Mongolian robe, and his maid tied the robe for him.

Veteran minister Batu Hetan was already waiting outside the palace gate, "Datai Ji, Master Wensa came here on the orders of Suonan Qunpei, the Tashilhunpo Monastery's Dharma Platform (the IV of Shigatse) and the Gelug Sect regent. On the surface, he said he was passing on the Dharma, but in fact, he wanted to persuade our Oirat ministries to send troops to Lhasa to protect the Gelug sect."

Suletan was secretly happy after hearing this. It seemed that the sectarian dispute in Lhasa had reached a critical moment. At this time, he could not make a wrong move. He had to think clearly before taking action.

"Chief Assistant, what do you think about this matter?" he asked Batu and Tan.

"Dataiji, I think that no matter what Master Wensa says, you just insist on obeying the orders of Oirat's Imperial Master Khan."

"Well, this is how the chief minister seeks the country with maturity," Suletan said with a smile: "Let him rotten the lotus with his tongue, and I will remain unmoved."

Master Wensa has a very high status among the masters in the snow region. He is the master of the fourth generation of Shigatse, Sangye Yisi. It is passed down to his generation, which is the third generation. He is the master of the Wensa sect, one of the two major esoteric sects in the Snow Region. He is very prestigious in the Yellow Sect. He has been in Oirat for many years, spreading Buddhism widely, with many followers, and has close relations with various Buddhist sects.

This time, the major sects of the Red, White, Hua and Benzene sects united to destroy the three major monasteries. Faced with the unprecedented crisis, Shigatse IV had no choice but to invite this eminent monk to come out, hoping that with his high prestige, he could persuade the Oirat ministries to send troops to defend the Yellow sect.

Because he has practiced Tantric Buddhism for a long time, the sixty-year-old monk has a rosy complexion without any wrinkles. What is even more amazing is that his words can be clearly transmitted to the ears of the person opposite him by opening his lips slightly.

Could this be the legendary voice transmission into secrets?
Suletan secretly marveled and treated the old monk with great respect. He smiled and said, "The arrival of Master Jade Toe is the supreme glory of our Huite tribe!"

"Amitabha, you are so polite. Nowadays, the practice of Dharma is too complex and it is difficult to practice the Dharma. The Huite Department is the first place where I preached the Dharma. I hope I can gain something," Wen Sa III said with a smile.

When you say "the practice method is too complex and it is difficult to implement the righteous method", isn't it because you want me to send troops? Suletan chuckled inwardly and pretended not to understand, "Master preaches the Dharma. Just tell me what you need. My Huite Department will go all out." "Datai Ji, now Chhotu Khan of Qinghai, Zangba Khan of Houzang, and Baili Chieftain Yuedun Dorje of Kham have formed an alliance and want to destroy our Gelug sect. Since you believe in Gelug, you should send troops to defend the sect." , the old monk became anxious and spoke his mind.

He was not anxious about Sultan. First, he expressed his position with righteous indignation, "As believers of the Gelug Sect, it is our duty to slay demons and protect our sect." Then the conversation changed, "It's just that our Huite tribe is a vassal of the Dulbert tribe, so we must Obey the orders of the Great Khan of Oirat. Do not dare to send troops without permission without the order of the Great Khan."

Seeing him pushing towards the Heshuote and Dulbert people, Wensa III shook his head. Who doesn’t know that the Huite tribe is now strong and strong, and has long been disobedient to the Dulbert people. In order to win over the Huite tribe, Daletesh even married his granddaughter to you; even the national counselor Khan of the Heshuote tribe may not I can command you.

There was an eminent monk who saw through it but did not reveal it. He gave a slight salute and said, "Then I went to the bank of the Ili River and asked the national advisor Khan to order the dispatch of troops."

A few lotus steps disappeared for a moment.

Since the national advisor Khan Tulubaihu assumed the position of Oirat Khan, he moved the Khan tent from Urumqi to the bank of the Ili River. This place is good, with rich water and grass, and it is located in the center of the tribes, which can intimidate them. Of course, in Urumqi and Barkol, there are still Otoks from the Heshuote Department.

In fact, the reason why he moved his herds to the banks of the Ili River was to prevent the Junggar people from sneak attacks. After five years of civil war, the strength of the Heshuote tribe has weakened. Although I have worked hard, it will take time to regain strength. The Junggar tribe is getting stronger and stronger. After expelling the Heshuite tribe, they almost occupied the entire Tianshan Mountains. Beilu. Nahalahula and his son were very domineering, and everyone knew that they wanted to dominate Oirat. Although he united with the Dulbert people and temporarily suppressed the ambitions of the Junggar people, it was not a long-term solution after all!
An Oirat can only have one leader. There are only two paths before him: one is to lead his troops in a desperate battle with the Junggar people. If he wins, he will lead Oirat, and if he loses, he will be destroyed. He was not absolutely sure of defeating the Dzungars. Even if he won, it would be a tragic victory. The Heshuote tribe, which had been severely weakened in the civil war, could not withstand such a toss; on the other hand, he would lead his tribe to move to avoid the Dzungars. harassment. But relocation requires high-quality pasture land. Where can I find such a good place?
Tulu Baihu was anxious, and the king of Wensa III came to his side.

The fifty-one-year-old Oirat Khan opened the letter written to him by Shigatse IV. The letter was written very sincerely and clearly hoped that he would bring troops and horses to Lhasa to protect the religion. They would call him "Gushi Tenzin". "Qu Jie" (National Preceptor, Dharma King Holding the Teaching).

Turubaihu, who had a heart for the city, stared closely at the face of Wensa III, hoping to see the credibility of this letter. But how could he be able to see through the mind of an eminent monk? What caught his eye was Gujing Wubo.

The national teacher Khan sighed: "When the Gelug Sect is in trouble, I am obliged to do so, but I am worried about the Dzungars in the north!"

Wensa III remained silent, "The Great Khan is worried that the Dzungars will not send troops with you?"

"No. I'm worried that when the Heshuote army goes to Lhasa, the Dzungars will take the opportunity to attack our pastures, kill our relatives, and steal our cattle and sheep." After saying this, Tulubaihu General Oirat's current situation , the conflict between Heshuote and Junggar was explained in detail.

Wensa III took a breath after hearing this. He had long heard of the internal discord in Oirat, but he did not expect that the conflict between the Heshuote Tribe and the Junggar Tribe was so great! It seems that in order for the National Advisor Khan to take the entire Oirat to support the Gelug sect, he must go to the Junggar tribe and persuade their Huitai Jiharahula!

Thinking of this, the old monk said with emotion: "The poor monk is willing to go to the Junggar tribe and persuade Harahula to protect the teachings with you!"

(End of this chapter)