Desert Eagle Suletan Khan

Chapter 84 After you sing, I will appear (Part )
Every tribe has its own hero, and the Junggar tribe is no exception. They worship their own hero - Huitai Jiharahula. Back then, this "lonely hero" rushed to the Khalkha army alone. In recent years, he has not been afraid of life and death, and has fought in both north and south. Who among the Khalkhas, Oros, Kyrgyz, and Oirat tribes is not afraid of him? Bingfeng?

It is precisely with such heroes holding the riding whip of the Junggar people that the entire tribe will become stronger and stronger!

Now the old hero is old and out of breath when walking too fast. Many old friends, such as Bai Bagas and Mergent Muna, have returned to the embrace of the Immortal God, and their days may not be long! But he was not discouraged. When he thought of his eldest son Duo Heqin, the old man was filled with pride, as if his life had been extended by his son. Duo Heqin was very brave and could tear apart wild beasts with his hands when he was very young. People in the tribe called him "Batur". Harahula had already made it clear the inheritance rights of "Batur", and he would be the one to hold the Junggar riding whip in the future!

Unexpectedly, something unexpected happened. While hunting a tiger the day before yesterday, Duo Heqin suddenly lost his horse and fell to a rock. He was unconscious for two days. I was so anxious that I called in shamans and famous doctors, but to no avail.

While he was suffering, Wensa III appeared.

Hearing that something had happened to Huitaiji's son, the great monk volunteered to treat him. He was seen making gestures with his fingers, pinching magic formulas, and clapping and beating. Duohe Qintaiji actually woke up.

"Oh, the master's magic is so profound. He saved my son's life. How can I repay this?" Halahula was so excited that he burst into tears.

"Amitabha, this poor monk does not seek reward, but only seeks the eternal prosperity of the Yellow Sect. Please make peace with the Heshuote people and join forces to protect the teachings in Lhasa. I don't know what your respect is?" A gentleman deceives others, and Wensa III knows that Harahu La is a straightforward person and simply tells the truth.

"I dare not hide it from my master. Since ancient times, Oirat has always believed that the strong is king. In recent years, the population and livestock of our tribe have increased, and we are in great need of a large amount of pasture. But the Heshuote people have occupied the best water and grassland, and the relationship between us and the Heshuote people is There must be a battle in the future. Before the victory or defeat is decided, I'm afraid I won't be able to go to Lhasa to protect the religion." Halahula also told the truth.

"Amitabha", Wensa III twisted the beads in his hand, pondered silently, and suddenly said: "If you can get the pastures in Urumqi and Barkol without starting a war, will you still go to war with Heshuote?"

"Hahaha, the master is joking. I have no deep hatred against the Heshuote people. On the contrary, I have quite some friendship with their ancestor Khan Baibagas. If we can get the pastures in Urumqi and Barkol without using weapons, naturally, I won’t start a war,” he laughed loudly.

"Well", Wensa III suddenly opened his eyes wide and shone brightly, "Choktu Taiji of Khalkha, the enemy of the Yellow Sect, has occupied most of Qinghai. If you can help the National Preceptor Khan to eliminate the anti-Yellow Sect forces, then The poor monk persuaded the Heshuote people to move their herds to Qinghai and hand over the Urumqi and Barkol areas to the Junggar tribe. Wouldn't it be good for everyone to live in peace by then?"

"Oh, if that's the case, the Junggar tribe is willing to obey the command of the national adviser Khan and join the army going to Lhasa to protect the religion." Harahu La agreed happily.

Politics is about compromise, and the bigger the politician, the better at compromise.

After Wensa III returned to the Ili River to discuss with the Imperial Advisor Khan, the Imperial Advisor Khan compromised. However, a mere Qinghai cannot satisfy the appetite of a generation of heroes. What he wants is the entire Qinghai-Tibet Plateau. It's ridiculous that the senior officials in Lhasa thought that after protecting the religion, he would return to the grassland. Haha, it is easier to invite the gods than to send them away. If you go to Lhasa, the entire snowy area will be the racecourse of the Heshuote people!

After some discussions, King Wensa III successfully brokered peace between the Heshuote people and the Junggar people, and both parties reached a preliminary decision to jointly send troops to Lhasa.

Then the great monk went to Dulbert's department. Daletesh, the minister of Dulbert's Ministry, is good-tempered and devout, and he always likes to be consistent with the Heshuote Ministry. Seeing that the national advisor Khan Tulubaihu had agreed to send troops, he agreed without hesitation to go to Lhasa together.

People with faith are not afraid of hardships! When Wensa III heard that the Torgut tribe had moved to the lower reaches of the Ezil River (called the Volga River in Russia), he was not afraid of the long journey and insisted on talking to their Hutaiji and Orlek. Daletesh was moved by his perseverance and sent troops to escort him to the Torgut tent on the banks of the Agangheba River, a tributary of the Ezil River.

The Turghut people crossed the Kazakh grassland, crossed the Ural River, and came to the lower reaches of the Volga River and the shores of the Caspian Sea. They opened up their homes and worked in this sparsely populated grassland. Their Hutaiji and Orluks married with the descendants of the Siberian Khanate that was destroyed by the Oros, and captured large areas of Khwarezm.

At this time, He Orluk had already proclaimed Khan and established the Torgut Khanate, but he still maintained close contact with the Oirat tribes and sent people to attend almost every Chulgan meeting. He is a devout Gelug believer and fully understands the significance of religion to a tribe that established its own country in a foreign land. If Lhasa can be granted the title of Khan, his title of Great Khan will be justified.

"Master, please try this mushroom. It is a specialty of the Agangheba River. There is no such delicious variety in Oirat." He and Orlek ordered the maid to bring vegetables to Wensa III.

"Great Khan, the Gelug religion is in danger now, and the poor monk is not in the mood to taste it." The great monk calmly brought the topic to the protection of the religion.

"Master, if I send troops to Lhasa to protect the teachings, can the Gelug Sect make me Turgut Khan?" He made a condition with Orlek.

"Amitabha, you deserve a great title for your great achievements. It is only natural that you should be named Turgut Khan." The great monk expressed his position on behalf of Lhasa.

All the Oirat tribes agreed to send troops to Lhasa, and the national advisor Khan Tulubaihu decided to hold a Chulgan Conference on the banks of the Ili River to discuss the details.

Before the discussion could come to an end, the enemies of the Gelug Sect took action.

On a large military flag were written the five characters "Protect the religion by order of the Khan". Arslan, the son of Choktu Taiji, who claimed to be Chotu Khan, led an army of 10,000 into the snowy area and headed towards Lhasa. They also want to protect the religion, but they are not protecting the Yellow Sect, but the Red Sect (the Red Sect in a broad sense includes Sakya, Nyingma, and Kagyu).

The talented Choktu Taiji naturally would not let his son go alone. Instead, he wrote letters to his two allies Zangba Khan in Houzang and Baili Chieftain in Kham, asking them to join forces. In a letter to Zangba Khan, he wrote passionately: "You and I will join hands to eliminate the Yellow Sect."

Unexpectedly, Chieftain Baili of Kham was a die-hard Bon believer and did not allow other sects to spread in Kham. For this reason, he captured a large number of believers from other sects, including allies Sakya, Nyingma, Kagyu and other sects, thus worsening the relationship with the alliance. Due to the relationship between other parties, they are unwilling to send troops.

"Yuedun Dorje (the name of Baili Chieftain) is a stupid cow, extremely stupid," Chok Tutaiji cursed, but he still had great confidence in another ally, Zangba Khan.

Unexpectedly, this Zangba Khan was very cunning. He felt that both the Gelug and Sakya sects were very powerful, so it was better to let them fight first and sit back and watch the fight. So, Chen Bing silently watched the battle in Shigatse.

As Arslan marched into the snowy region, the religious war in Lhasa began.

(End of this chapter)