Yusha

Chapter 550 Mountains and Rivers Boundary Hanging Star Map (One more update!)

In Langxiao Mountain, in the ear chamber beside the underground palace, with the complete completion of Chu Weiyang's first refinement, in the pool of the stone chamber, all the Taiyin thunder liquid that was originally blended and stored has been eliminated, and it was completely eliminated by Chu Weiyang. All refined.

Now, in this pool, the water of the evil pool is gushing again, and the same, just like last time, Chu Weiyang stood by the pool, shining a jade firework.

One piece after another of the supreme precious material is lingering in the flame of Fayan. During the process of smelting it, the steaming heat wave swirling in the stone chamber has already filled the pool with all kinds of turbidity. The water of evil spirit is further tempered.

This time, all kinds of smelting did not require Chunyu Zhi's help.

After all, Chunyu Zhi is in the final stage of cultivating his own Dao fruit. Although he does not need to hold his breath for a long time, excessive interruptions one after another are still not the normal state of practice in the practice. Being too contemptuous, this kind of mentality is very easy to leave a little dissonance in the negligence.

Moreover, whether it is smelting the supreme precious material or blending the precious medicine pill, it is all within the control of Chu Weiyang's ability.

Although the path of true shape has only reached the level of swordsmanship and swordsmanship, and you have not yet had time to practice the five internal organs chakras and the flames of the heart chamber, for Chu Weiyang, the leap in the realm of cultivation itself is enough to teach this The emerald jade firework has reached a higher level, and now it is becoming clearer and clearer. Not to mention precious materials and medicines, even heaven and earth medicines and supreme essences can be easily tempered.

At this moment, all kinds of cultivation processes have been accomplished by Chu Weiyang himself, in an orderly manner, all in a calm and unhurried posture.

The Xuanzhen treasure mirror hole shines on Chu Weiyang's side. At this time, several god-shaped true spirits carrying the foundation all interact with Chu Weiyang's soul. The Taoist's thoughts are in an unprecedented ethereal state. In a pair of deep eyes, there is a hole shining the circle of the talisman and seal pattern belonging to the Taiyin Leitong.

And under the observation of the Taoist's supreme pupil technique, all the changes in this huge stone room were caught by Chu Weiyang's eyes.

This kind of contemplation itself even includes the most subtle of those tiny things!
And it was during such careful contemplation that Chu Weiyang didn't have time to make spells and spells in his hands, and punched one after another Dharma seal into the fireworks.

One must know that what is calcined in this emerald jade firework is never just one piece of supreme treasure material, at most, there are at least twenty pieces of supreme treasure material suspended from it, and at least there are more than ten pieces.

And these precious materials were carefully watched over by Chu Weiyang, and they were methodically knocked down to different seals according to their different smelting methods and smelting processes.

Not only that, but with the progress of its own smelting, the supreme precious material is not the only one that makes up the magic sword. During this process, there is also a large amount of alchemy filling, and the iron ore with the level of spiritual material assimilate into.

And during such a smelting process, a dharma sword that was at least at the top-grade embryonic level was born from the emerald jade fireworks.

When you look carefully, from the collocation of precious materials to the magic seal smelted by Chu Weiyang to the final product of the magic sword, when you look at this magic sword with a handle, the spirit of Taoism in it seems to come from the same source. The seal pattern prohibition on it follows the same framework.

But when you feel it carefully, you can still subdivide it into three major categories according to the subtle differences in style, and because of the continuous adjustment and improvement in the core of the pass, the three major categories There are extremely fine distinctions among each magic sword.

And to be able to perform like this, we must thank the disciples of the Qianyuan Sword Sect who died in the hands of Chu Weiyang in the past.

At least, they showed the more complete legal inheritance of Qianyuan Sword Sect in Chu Weiyang's eyes. What is really important to me is the refining method of these extremely complicated sword sect method swords.

There is no other family in the world with the inheritance of Qi Dao that can refine swords as exquisitely as Jianzong.

Even because it has been passed down from generation to generation of monks over the long years, the kendo refining method itself, because of the different 24 righteous sword intentions, is also being revealed by generations of sword sects to make it easier to adjust the details.

And such a final and voluminous collection of scriptures was gathered in front of Chu Weiyang, which became the foundation for Chu Weiyang to be able to find clues according to the map, use them all, and become the foundation of the "Ten Thousand Swords Chaozong" domain that carried his various sword intents.

It is at this step that the completely different swordsmanship and kendo from ancient to modern times began, and the road to mastery began from Chu Weiyang's hands.

At this time, also floating beside Chu Weiyang was the sacrificial sword pill.

On the sword pill, the vast and magnificent seal patterns outline the world of mountains and rivers. The mountains are continuous mountains of treasure mines and dragon veins, and the rivers are spiritual objects that illuminate the infinite sword energy of the Milky Way.

Therefore, along with Chu Weiyang's smelting process, when each dharma sword twirled and emitted spiritual light from the emerald jade fireworks, the aura of Dao and Dharma could intertwine and resonate at Chu Weiyang's side.

Amidst the buzzing sound, the more vigorous aura on the sword pill was shining around, and when you looked carefully, the more abundant aura seemed to wrap the sword pill itself, revealing a hazy sword aura that was both virtual and real. Realm, in that realm, mountains and rivers are revealed, true and true.

And all of a sudden, the aura of sword intent hangs down from the mountains and rivers of the sword world. This is in the interweaving and resonance, and it really fits the sword intent of the aura of the magic sword itself. In the middle, it sank straight into the dharma sword, which was still only an embryonic weapon.

In time, with the aura of sword intent entering the master, the aura on the dharma sword flowed clear, and in an instant, the dharma sword itself jumped out of the embryonic state, and it began to have a clear way of Taoism. , implication, origin.

Immediately afterwards, with the close connection between the sword intent and the world of mountains and rivers, the Lifa sword turned into a beam of sword light, jumped up suddenly, and plunged into the flash of the world of mountains and rivers swords. In an instant, Jianguang resonated with Tianhe, hanging high in it, turning into a point in the vast star map, moving from illusion to reality.

Moreover, as the light of the sword turned into stars hanging high above, the circulation of life and death aura in the world of mountains and rivers also began to wander and wash in the magic sword.

The boundless sword energy began to continuously refine the dharma sword, and at the same time, among the continuous mountains, the light of the infinite treasure light cave, nourishing the blade and origin of the dharma sword little by little.

And from the beginning to the end, Chu Weiyang kept nodding his head in satisfaction as he continued to pay attention to the changes in the world of mountains, rivers and swords.

From the very beginning, Chu Weiyang never thought of smelting all these multiple magnitudes of supreme treasures into the sword pill.

After all, unlike when smelting ring-headed swords, the sages never retained the similar secret method of "the king can see the king" to smelt all kinds of supreme treasures into one furnace.

This pure overlapping itself is reckless, a great waste.

Moreover, in accordance with the mainstream principles of the Yuanmen Sword Dao in ancient times, perhaps from the very beginning, what the sages of the Holy Sect wanted to teach the younger generations who were interested in the Sword Dao was "Wan Jian Chao Zong" and then "One Sword Sword" Break through ten thousand dharmas" the supreme path of cultivation.

Of course, when he got to this point, what Chu Weiyang should have pursued in the first place was the supreme sword formation that matched his own swordsmanship in the "Wanjian Chaozong" domain.

And it was also at this step that Chu Weiyang jumped out of the barriers of ancient methods, and jumped into the gist and root of Jianzong's inheritance. The changes of the four seasons are the best supreme sword formation, Chu Weiyang The road that has been traveled, the galaxy shown by the spiritual beings hanging in the sword pill, is the best sword picture!

What's more, with the handle of the sword being smelted into the sword pill, with the vast star map hanging in the world of mountains and rivers, and on the contrary, through the connection of such swordsmanship of the sword sect, Chu Weiyang At the same time as he stopped in the realm of "Wan Jian Chao Zong", he also seemed to stop in the realm of "One Sword Breaks Ten Thousand Laws".

And also through this kind of close connection regardless of each other, a dharma sword is stored in the sword world, which is almost equivalent to Chu Weiyang using the most perfect method to smelt all kinds of precious materials Into the sword pill.

The interweaving of ancient and modern swordsmanship has actually contributed to each other's shortcuts.

And it was after realizing this point that even Chu Weiyang couldn't help sighing with emotion.

On the way to Jianzong's rise, do they understand what they missed?

Thinking about it in this way, it becomes more and more obvious that the madness and stubbornness of the current sword sect cultivators are more like the self-inflicted blame after drinking poison to quench thirst for a long time.

Even if it is only from the perspective of pure Tao and law, Chu Weiyang also has a deep feeling that those who missed such an opportunity to go to the sect in the past will definitely be "punished".

And in the same way, during the gaps between the practice and the process of the magic swords turning into auras and flying into the world of mountains and rivers, Chu Weiyang also focused on two purposes, and another part of his mind was connected with another spirit. Sympathetic with the form, the true spirit, while Chu Weiyang was pinching the spell, he poured portions of the precious medicine pill into the pool of water.

Finally, at a certain moment, the last sword light rose from the magic flame in Chu Weiyang's hand, and jumped into the mountain and river sword world.

This time-consuming smelting not only consumed all the supreme treasures that Chu Weiyang harvested from pushing the sword Qi stream across the stream, but also Chu Weiyang's harvest from the Taoists of Jianzong in the past also Everything was filled into it by him and smelted.

There is no way, the Four Seasons Sword evolves 24 righteous sword intents, and Chu Weiyang uses magic skills to evolve 24 sword intents. The vastness of the river, if it is really implemented into the sword intent, into the magic sword, that may be a truly magnificent one number.

This is the first time that the gifts left by the sages in the Trial Realm are not enough.

However, this insufficiency itself did not cause Chu Weiyang any troubles. On the contrary, he gradually became more and more happy. This shows that at least in this field, he has walked ahead of the plan planned by the sages at the peak of the Ancient Sacred Sect. front end.

And when he looked again, in the world of mountains and rivers, a dharma sword turned into a star map hanging high up. In fact, the current number itself was enough in Chu Weiyang's opinion.

The rest of the extremely vast sword intents are originally from the same 24 righteous sword intents, and can be regarded as different variants of a single sword intent, and because of this, there are actually too many sword intents that are very similar to each other.

Therefore, from Chu Weiyang's point of view, these very similar sword intents can really be turned into merit, swallowed by that dharma sword, and used to benefit.

Moreover, during this practice process, Chu Weiyang will even fill in more sword intent along with the comprehension of the ancient sword art formula, but it will no longer be smelted by the magic sword, but will be transformed into Pure merit and firewood.

Even in Chu Weiyang's expectation, in the future, the magic swords themselves may not be melted together, and their voluminous quantity will be further reduced to an appropriate level.

Of course, all changes must be accompanied by the adjustment and ease of Chu Weiyang's true form and path along with swordsmanship.

And at this moment, Chu Weiyang held up the sword pill in his hand, and walked slowly into the pool of sword evil that had been reconciled.
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I have a bright pearl, which has been locked away by the dust for a long time, and now the dust is exhausted, and the light is born, shining through thousands of mountains and rivers.

(End of this chapter)