Yusha

Chapter 551 Hole Through the Door to Show the True Biography (Second Update!)
In the west of the West Pole, in the Sumeru Realm, in the proving ground.

The fighting method, which was still at a low intensity, suddenly became even more intensified after the flash moment when Qi Feiqiong brought Xin Dao to the sky and really turned out.

At this time, victory or defeat itself is no longer a thought in the minds of all cultivators.

Nothing is more important than getting the Tao itself.

However, the true way is hard to find, especially the one performed by Qi Feiqiong, which stands in the realm of both form and spirit, has both the grace of the method of opening the sky and the method of hunyuan, and is especially superior to the true way of leaving.

To put it bluntly, Taoists of various sects are eager for any wonderful and magnificent Taoism, but also, after a long time in the world, the concept of karma and luck is deeply rooted in the hearts of the people, and they also know that if they want to hear such Taoism Propaganda, I am afraid to pay an immeasurable price.

want to hear.

But if Qi Feiqiong really announced it, they might not really dare to listen.

Although it may not be true that a young scholar was emotionally affected, and then showed strong repetitions, but in fact, on this point, the concerns of gains and losses in the minds of all cultivators are almost the same.

And in such a situation where all cultivators worry about gains and losses, the young scholar continued to start the process of fighting because of a certain determination in his mind.

On this point, the young scholar coincides with the Daoist disciples of the great sects.

Qi Feiqiong's punch was reflected in everyone's eyes, at least most people could see the "truth" of that punch.

This new way of body and spirit has a similar principle to the way of forging the body, at least in some areas.

In fact, even the so-called Hunyuan method of young scholars has similar principles to the way of body forging.

From this point of view, it seems that there is a vague framework and context that has indistinctly connected the Hunyuan Method and the Kaitian Method in this way, and the end of this framework and context may be the heroic appearance of Qi Feiqiong in that flashing moment Sassy.

All the cultivators here are the four or five people who stand at the top of the same sect, they dare not say they are unrivaled monsters, at least they are also the arrogance among the arrogance of the sect.

They may be in awe of heaven and earth, nature, and Taoism.

But he will not despise his own talent and background because of it.

That is all the support and foundation for them to stay in various fields and continue to climb higher peaks of the practice path.

Only with this self-confidence to radiate talent and background, is the reason why they can become Tianjiao monks!
It is precisely because of this that, under the guidance of the young scholar, they resolutely immersed themselves in the discussion of the way of body forging.

Since it's me if the mountain doesn't come, then I will go to the mountain!
Since the true transmission of the new way cannot be heard for a while, then follow the vague framework and context that I have seen, and explore in that direction first.

In such a process, victory or defeat, as well as the strength of one's own qi and blood, have become insignificant things. Whether it can be elucidated and extended in the framework and context of it has become a matter of afterward. The most important thing in the series of battles.

And precisely because of this, the intensity of the fighting skills was guided by them to the lowest intensity level. Even in the eyes of many people, this is clearly a mutual discussion and confirmation of the way of body forging, but it is born to teach young scholars and you. The disciples of Taoism changed into acting.

Even, the fault is not because the discussion of the way of body forging itself needs a certain intensity to reflect it. The cultivators who watched the ceremony from the side even felt that the fighting skills between them were very likely to completely change into the appearance of literary fighting .

In fact, even if there is no true transmission to teach them, in the process of successive performances of such Tianjiao-level monks, the already profound foundation and Gao Zhuo's talent collide one after another, and everyone is immersed in the interpretation of Taoism. In such a long-term virtuous circle, at least the practitioners have a deeper understanding of the way of body training.

And similarly, the Hunyuan method of the young scholar has also been confirmed by more monks through such a process, and some hazy outlines can be seen from the layered mist and haze.

This is from the Taoists of the great Taoists, but for the young scholar, Xu Shizhen was immersed in the interpretation of the Taoism, and taught him to temporarily abandon the influence of the Taoism that seduces the mind. , Young scholars have also benefited and gained.

Even because he has always been the "master" of acting and fighting, when it comes to real speaking, the young scholar may be the one who has the most benefits and gains.

Although the path of the true form has not yet taught him to see the door, but at this moment, with the help of one after another great Taoist priests showing in front of him the various ways of forging the body in the path of opening the heavens, he has taught him The young Daozi had a very clear insight into another path first——

He may be able to use the similar connection between the way of the Dharma Body and the way of forging the body to evolve his Taoism from the realm of the Hunyuan Law to the realm of the Open Heaven Law.

In fact, in the process of changing the path and changing the law, the dilemma at the level of the method of the method is the most trivial for the young scholar. After all, the righteousness and principles of it have already been summed up by the elders, "one yin and one yang are called the way. ", he can achieve the so-called "one yin and one yang are called the Tao" as long as he performs his own Taoist skills with both yin and yang.

Not to mention the young man's high talent, but his reputation as a "Human Shaped Taoism", also means that the young man can easily find the Taoism that he is currently cultivating from among the various Taoisms that he has mastered. The Dharma exercises that are opposed to each other, or some of them are opposed to each other, are adjusted on the basis of the original established methods, and finally integrated into their own Taoist achievements.

This step is not difficult for young scholars.

But after all, Lu Minghai wanted to change his path and change the law, not to rehabilitate.

For him, the door that jumps from one field to another, or the building of that bridge, is the really difficult thing.

Now, the young scholar seems to have seen the direction, and saw the vague outline of a certain bridge in the hazy haze.

This seems to be some kind of unexpected surprise, but in fact, after careful consideration, it is an expected gain, and it is the original intention of the young scholar to come here to practice.

Moreover, with the discovery of this step being further deduced by the young scholar, and with the mysterious scene in the mist becoming clearer and clearer, at least Lu Minghai has been taught to be more certain that this is a feasible path.

It is also because of this that the young scholar who has gained insight into this door, the long-term mental pressure caused by the dissonance and treachery that may exist behind the original Hunyuan method suddenly disappeared at this moment.

And it is strange to say that it is precisely because the pressure in the young man's mind has been reduced, the roots of those emotions that have brought about drastic changes to the young man have been erased, and the ethereal thoughts brought about by the calmness and youthful talent have once again taken over. The highland of the scholar's thoughts.

On the contrary, because of such gradual and benign changes, the harvest and benefits of teaching young scholars are almost inconceivable, and they are plowing deeply towards the door of insight.

Only in the continuous training and confirmation of the way of body forging, the young scholar really stopped himself at the edge of the original field, and the "bridge" and "gate" were already close in front of him.

Not only that, but because of the low intensity of the fighting technique itself, more Daoist treasures were reflected from the young scholar's mind, and the changes of yin and yang began to start from the subtleties of Dao and Dharma, and from the various movements displayed by the young man. It is reflected in the common talisman seal pattern.

The "bridge" and "gateway" have not yet been crossed, but the young scholar has begun to "imitate" the changes of the yin and yang universe at least at this moment because of his own understanding of Taoism.

As a result, this discussion and verification itself is getting closer and closer to the pure way of opening the sky and forging the body, and the strange part of the way of the body that belongs to the Hunyuan method begins to diminish.

All these changes began to feed back from the young scholar to the masters of various sects, teaching them to at least gain more from the way of body forging during the discussion and verification with Lu Minghai.

A complete cycle began to be established between the young scholars and the Taoists of Tianjiao.

So, quietly, without hearing the sound or seeing the shape, a "gluttonous feast" about the interpretation of Dao and Dharma, almost like a banquet at a reception, began to be born in this trial field.

However, all of these belonged to the cultivators of the way of body forging.

In the surrounding wilderness and wilderness, there are still quite a few Daoist disciples who have been affected by the way of bewitching minds and minds at this time, and there is inevitably a little remorse on their faces.

All of them have experienced all kinds of changes in the open sea, and they know what kind of prestige Chu Weiyang, who has mastered the essence of body training, once had.

Perhaps it was disapproval from the bottom of the heart, or some kind of indescribable contempt and contempt, which taught them to ignore the fact that they were in the process of perfecting their achievements at the peak of foundation establishment, and even entering the realm of pill embryos. The practice of body forging.

Looking at it now, such contempt and contempt eventually taught them to make mistakes and lose too much.

Not to mention that the new way Qi Feiqiong showed needs the foundation of the way of physical exercise, even the "feast" of young scholars' performance trials today, they have no part in them!
It is clear that they have set foot in the realm of the pill at almost the same time through the same general process, but the birth is also the flash moment when they penetrate into this realm, and some invisible gap has been opened between them.

If some opportunities are missed, a lot will be lost. From a longer-term perspective, such ignorance of the Tao and the law, and the neglect of the Tao and the law that occupies the general trend in an era, will eventually have to pay a price they cannot bear.

This is why, for the same Tianjiao monks, for some people, the realm of the Nine Alchemy Embryos is just a part of their way of cultivation, but for some people, this realm of alchemy is already a part of the road. their end.

And when such comprehension and emotion began to brew among the crowd.

The long martial arts performance came to an abrupt end in a flash.

The young scholar seems to have further feelings.

And it was also at this moment that Lu Minghai, whose mind was ethereal and bookish, took another look at Qi Feiqiong for the first time after the true transmission of that punch, which was rare.

Immediately afterwards, the clear and clear voice of the young man echoed from the wilderness.

"Next... let Pindao do another act of throwing bricks to attract jade. There was a clan in Zhongzhou in ancient times, whose blood descendants have been extinct for more than a hundred years. This clan was Daoist, and was later included in Pindao. This law proclaims that it is the continuation of this clan. The wonderful method is called "Yuehua Danjun Talks about Illusion, Dreams, Floating and Secluded Taixu Sutra."

(End of this chapter)