Yusha

Chapter 549 Ancient and Modern Mixed Dynasty Yuanzong (Fourth Update!)
This is really a way of swordsmanship that is completely different from the cultivation method of the current Qianyuan Sword Sect.

The sword sect's method, after Chu Weiyang cut off all the veins, has already fully understood the gist and root of the pass, whether it is the Jieyun vein, the Chengqian vein, or the Taiyin vein, in fact All originate from the "Four Seasons Sword", and evolve into the universe through the changes of the weather.

From Vientiane to Yin and Yang.

In the final analysis, this is just the way of swordsmanship of one sect. No matter how the internal veins are subdivided, it is actually the way of yin and yang swordsmanship, or it occupies the way of one yin or one yang, and seeks the way in which yin and yang evolve into the universe. road.

And in the same way, Chu Weiyang, who has practiced almost in the same line, the swordsmanship of the cycle of birth and death that he has comprehended seems to be no longer in the world, but has been affected by the hazy aura of the Yushu Dragon King in the past. Triggered by the change of the four seasons, it jumps into the natural withering and prosperous changes, and then jumps into the natural flow of birth and death.

But in the final analysis, birth and death itself is still just the way of yin and yang swordsmanship.

But this should only be a school of kendo. If the foundation of Qianyuan Sword Sect is more profound, perhaps more schools can still be split from it to deduce the same core of yin and yang.

But no matter how many schools there are, this should not be the so-called general trend of swordsmanship and swordsmanship in the world in a period of time, calculated over thousands of years.

Even with this feeling, when Chu Weiyang looks back, he will find that from the hazy ancient history he knew to today, with the growing prosperity of the Qianyuan Sword Sect, in fact, the whole person The world's swordsmanship and kendo, no matter in terms of the number of continuations or the degree of their own momentum, are gradually weakening and withering.

However, with the so-called heyday of Qianyuan Jianzong itself, it has long achieved its own foundation of the Holy Land, but in fact, the orthodoxy of Qianyuan Jianzong has not undergone real transformation and sublimation for a long time.

As a result, the pure Yin-Yang swordsmanship became weaker and weaker amidst the weakening and withering of the overall swordsmanship.

In fact, such a change has a real impact on the inheritance of the swordsmanship of Xuanyuan and Yuan Dao.

It's just because Qianyuan Jianzong is already a great sect of Xuanjia Jianzong, and the establishment of a town of suppressing demons has deeply rooted Qianyuan Jianzong's image of "eliminating demons and defending Taoism" in the hearts of the people, so the inheritance of Jiaoyuanmen swordsmanship is becoming more and more gradual. The withered changes are overly prominent.

And also by virtue of this prominence, Qianyuan Jianzong concealed the appearance of the general decline of kendo, and led a certain vicious circle for which he should be responsible, into the contradiction between good and evil in Xuanyuan.

But such an appearance can be covered for a while, but it may not be able to cover up for a lifetime.

Only the Tao and the law cannot live up to it.

But looking at it now, it is really the Qianyuan Sword Sect, which failed the brilliant swordsmanship, and failed all the orthodoxy and dharma lines in the ages and years!
The truth of all this will eventually be exposed to the world with the passage of time. The evils done here in the early days will eventually be "feedback" to Qianyuan Jianzong from the level of causal luck passed on.

In fact, this process of exposure, along with Qianyuan Jianzong's true dominance in the way of the sword, has begun to show signs of exposure.

Chu Weiyang was also very skeptical, and the monks of Qianyuan Jianzong were also aware of this.

As a result, they become more and more eccentric.

Especially today's Chu Weiyang has a vague premonition that maybe his own orthodox dharma can complement yin and yang, make it live and evolve the way of heaven, earth, and universe, and then this "tribulation energy" can be reduced.

And it is precisely because of such a layer of driving force that the various branches of the Sword Sect are particularly concerned about mending the sutras. Among them, the Jieyun branch that keeps spiritual objects in the Zhenmo Cave is the most insane.

In the past, the vicious circle that used to operate in the swordsmanship of the whole world finally returned to the inheritance of Qianyuan Sword Sect's own people from generation to generation.

Bizarre, crazy, stubborn...

But these cannot solve the rut of teaching them to sink deeper and deeper.

Excessive struggle may be able to delay, but in the end it is inevitable that the karma of kendo will liquidate Qianyuan Jianzong itself.

The person who finally liquidated Jianzong might have been Lu Beihai.

It was Lu Beihai who originally had an enmity with the Taiyin lineage of Jianzong, and also practiced the sword technique of the Yuanmen Demon Dao.

But looking at it now, perhaps in the liquidation of such majestic karma and fortune, it is inevitable that Chu Weiyang's figure will appear.

This point may have been preordained when Chu Weiyang was trapped in the Demon Suppressing Cave in the past, from practicing the "Four Seasons Sword" during the [-] miles of fleeing for his life, to using sword skills such as magic skills later.

Until this moment, the door leading to Gu Yuanmen's swordsmanship and kendo achievements appeared in front of Chu Weiyang.

That is not a pure but weak legal system like the Yin-Yang swordsmanship.

It is a truly vast, bright, and extremely colorful and wonderful magnificent picture scroll!
At this time, even if you just look at the sword drawing that you suddenly feel and comprehend, because of some unexplainable mystery, it is reflected in your mind, even if you just look at the clear and winding lines on it roughly, Chu Weiyang seemed to have seen through the years and years the majesty of the kendo when it was truly at its peak.

And then accompanied by Chu Weiyang's deep feeling for this sword picture, accompanied by the comprehension at the level of Dao and Dharma, and accompanied by the radiance and resonance of Dao rhyme and implication.

For a flash, Chu Weiyang felt as if he was standing in two completely different realms, from completely different directions and perspectives, contemplating the kendo achievements of that most prosperous era together.

Ninety-ninety percent of these two fields are in a state of tit-for-tat, but there are still some places that touch the pass and the root, but they overlap with each other, and there is a possibility of connection and unity.

The merits of the ancient Sword Dao are different from the scriptures, there are no words on the vast sword pictures, what Chu Weiyang can see and comprehend is only the clear Taoism and mysterious meaning.

But at this moment, for no reason, two names appeared, and as soon as these two names appeared in Chu Weiyang's mind, in an instant, Chu Weiyang consciously realized that there was nothing more important than these two names. It can represent these two different but pleasingly penetrating fields that I can see from the results.

The first one is "one sword breaks all laws"!
The second is "Wan Jian Chao Zong"!
These two domains do not involve the specific inheritance of swordsmanship, nor do they involve the method and clear meaning of the method.

This is some kind of metaphysical principle, and it is the spiritual inheritance and manifestation of the ancient swordsmanship that truly encompasses all dharmas.

As long as one has an insight into such a field, the vast and magnificent outline drawn in a superficial way is already a footnote to the majestic and magnificent swordsmanship of that ancient era.

This so-called one sword breaks ten thousand dharmas, naturally, as the name suggests, all monks who practice this way are like one, like a sword art, and they have been cultivating in it for a long time, and the sword that they have practiced all their lives is themselves. The whole of Taoism is like this, with this sword, surpassing all kinds of Taoism, surpassing everything in the world, and even surpassing this sword itself.

The so-called Ten Thousand Swords Chaozong is completely different from the previous minimalism, but a truly inclusive and broad way that embraces all rivers. All of them are cultivated in my sword formation, and with the overlapping of all kinds of supreme sword intents, the power of killing and cutting this way can already be imagined.

And these two completely different fields, and only the monks of the ancient Sword Dao Tianjiao can truly have the talent and foundation to stay in them.

But that's just the Tianjiao monk.

For the unrivaled evildoers who are even more advanced, they have other unimaginable choices!

That is to smelt the road of "one sword breaks all dharmas" and the road of "ten thousand swords towards the sect" into one!

After reading thousands of sails, smelting all kinds of supreme sword intents into one furnace, such a unified sword is the one that can truly push all ways across and wipe out all dharmas!
This is the scene after the connection between the two clearly opposed fields.

It is also the door of the thoroughfare that opens in front of Chu Weiyang.

But for Chu Weiyang, the essence of the principles of the ancient Yuanmen swordsmanship was even more integrated by Chu Weiyang and the road of swordsmanship he had gone through——

It still returns to 24 Zhengjianyi, but it needs to be further cultivated from the field of sword seal.

Moreover, in the process of condensing the 24 righteous sword intents in the past, Chu Weiyang used his magic skills to refine all kinds of soul memories. In the long river of 24 righteous sword intents, in fact, there is a real relationship between each sword intent. similarities and differences.

This is the real Wanjian, which fits with the same principles of swordsmanship, and the Wanjian in the truly vast and vast changes of the four seasons!
And when Chu Weiyang walked through the vast road of Wanjian, it was like the condensing of that round sword pill, like the four seasons leaping to the cycle of birth and death, especially the more advanced sword generals. Dominant and unified.

That is the way for the true Vientiane to return to the universe.

The sword that destroys all dharmas is also the sword that opens the four seasons and all phenomena.

There are no problems with the Yin-Yang swordsmanship itself, and this method itself is actually very high-quality. If it is not for its high-level meaning, it may not be able to support the great teaching background of the Qianyuan Sword School for so long.

However, on the road of passing on the past and the present, this path of mixing the past and the present, which could have been a more perfect fit, and the opportunity to truly teach the way of swordsmanship to bring out the old and bring forth the new and to be more vigorous, have been missed by the sages of the Sword Sect.

And the lost opportunities will never come back as the way of the sword continues to wither.

And those who hold on to the opportunity tightly like Chu Weiyang will turn around and use the sword edge forged by such a supreme opportunity to stab Qianyuan Jianzong's body, cut his neck, and penetrate The heart of his clan!
So, standing in the quiet room in Langxiao Mountain, Chu Weiyang accomplished the real great cause of bringing forth new and vigorous swordsmanship in the endless time and time throughout the ages!

True shape map?
At the same time when Chu Weiyang realized this complex and simple path, the true shape diagram of the sword way, which revolves around birth and death and the changing seasons, has naturally appeared with the evolution of the sword diagram.

That is the true supreme outline and frame. What Chu Weiyang needs to do is to fill in the details with more ancient and modern kendo techniques in the following time to become the texture of flesh and blood.

But before that, Chu Weiyang lowered his head and looked at all the supreme treasures revealed in his hands.

He needs to first condense all kinds of sword intents in his "Wan Jian Chao Zong" domain into a magic sword that truly carries the true meaning.

"In the past, I saw spiritual things manifesting a galaxy, but I didn't expect that it should be here, it should be today!"

(End of this chapter)