Xinshun 1730

Chapter 1454 The Final Farce ([-])

Since it is all a process, the whole set of future "superstitions of past things" such as retro, radical, imperial, feudal, pure capital, etc. must be broken in the end.

It's nothing more than the order of which ones to break first, which ones to break next, and the process time.

Not one can fall.

You have to go through it all.

Therefore, the emperor talked about "Wang Xieyan, the common people's home"; he talked about "imitating the British and French "Cotton Cloth Prohibition Order" and using administrative means to build a new Great Wall that hinders the inward impact of capital and cheap industrial products"; talking about the prince The reforms in Hubei, and the problem that the people who caused headaches for the court took the initiative to "change rice into mulberry", while the court wanted the people to "change mulberry into rice".

Then, the old emperor's inclination—if he didn't deliberately set up buckles for Liu Yu—is actually quite obvious.

Following the old emperor's wishes, Liu Yu communicated in a perfunctory manner, but what he said was mostly for the sake of the emperor, imperial power, and the country.

After perfunctory the old emperor, Liu Yu chose to meet the princes of Dashun.

Whether it is the prince, or the other princes who are likely to be that "career".

…………

Since it is said that this feudal ruler and careerist may go through the road, it is probably an enhanced version of taking three.

Then, Liu Yu can be regarded as looking for a prince who is similar to Nasan in thought.

This inevitably caused many dumbfounding things.

Dumbfounding.

awkward.

resignedly.

wry smile.

Think about it carefully, but it is so "unexpected and reasonable".

Because, when you search for "according to the picture", you only talk about "thoughts". Among the princes and princes in Dashun, there are a large group of "those who fit the picture".

As the saying goes, if you sow melons, you will reap melons, and if you sow beans, you will reap beans.

Such a dumbfounding result, after all, was the seed planted by Liu Yu himself.

…………

Since it is said that "the enhanced version takes three".

Then we have to mention Nasan's thoughts.

In the words of the old horse, it is called [using the youth version of the idea of ​​small land ownership to solve the problem of aging small land ownership]

If it is changed to Dashun, it can be called: use the dream of the tiller to own the land, and solve the problem of land annexation from the development of the private ownership of the tiller to the old age.

The so-called [youth version of small land ownership ideas, to solve the aging version of small land ownership problems], that is, [thinking that the cause of farmers' bankruptcy should not be explored in this small land ownership, but in this In addition to land ownership, if he explores under the influence of some secondary circumstances, then his experiment will burst like a soap bubble when it encounters production relations.]

In Dashun, this sentence means that the root cause of farmers' bankruptcy has nothing to do with private ownership of small pieces of land.We should look for problems such as corrupt officials, floods and droughts in the Yellow River, insufficient expansion, and so on.

Because if understood in this way, the root of reincarnation is not the ownership of small plots of land, but other issues.

Therefore, when this system is getting old, we should continue to use the "youth version" to solve the problem - equalizing the land, but not private ownership of small land.

So, round after round of reincarnation.

I understand the root of the problem under the "country of small farmers" that Lao Ma said.

Then know that Nasan is the emperor who claims to be the "community"; the emperor of progressivism...

Well, in fact, many things are cleared up at once.

As a result, if you "look for the horses according to the map", you will find such "boots" everywhere in Dashun.

Both mentioned taking three, or an enhanced version of taking three.

Then, I have to mention a pamphlet written by Nasan when he was in prison, which can be regarded as the exposition of his "ism".

Moreover, basically, if it comes to taking three, this book will definitely not be able to get around.

"On the Eradication of Poverty"

So, what is this booklet about?
If we say that "On the Elimination of Poverty" which takes the essence of the Three Thoughts is a "picture".

So, at this time when Nayi has not yet been born, why are there so many "Ji" in Dashun?
To put it simply, the idea of ​​"On the Elimination of Poverty" is very simple:
The first point:
The opening chapter is clear, do you want to develop industry and commerce?

Answer: Yes.

The so-called: [The wealth of a country depends on the prosperity of agriculture and industry, the development of internal and external trade, and the fair and just distribution of public revenue]

Second point:
Is the private ownership of small pieces of land the reason for the restriction of agricultural development?

Answer: Yes.

The so-called:【It turns out that extreme division of property often destroys agriculture】

The third point:
So, do you want to go back?

What does it mean to go back?

Putting it in France, is it going to go back to before the French revolution?Return to aristocratic feudal ownership?Going back to before the "law of primogeniture" was replaced by the anti-feudal "law of equal shares"?

Putting it in Dashun, is it necessary to fully restore the patriarchal legal system, the feudal inheritance law under the patriarchal legal system, and forcibly cancel the equal share inheritance law that has been spread among the people?

It should be noted here that among the many policies of Fage, in any case, the abolition of the patriarchal inheritance law, or the Mosaic inheritance law, is of great anti-feudal significance: why my elder brother was born earlier than me, the land is his ?I have no hair?
As for Dashun, among the folks—especially looking at some landlords in the previous dynasty, after the separation of families and family separations, many of them became small and medium-sized landlords from fertile land—it is known that in the Fare the abolition of the descendants The equal share inheritance law of the primogeniture law has been implemented in Dashun in essence.

Of course, it is another matter for Dashun's Dingshi House, which involves the issue of title.

However, Dashun's House of Zhongming Dingshi, its strength in the sense of economic foundation, is bullshit compared to Dashun's small-scale peasant society.

On this point, Nasan's answer is very firm.

We will never return to the old system, never change the inheritance law, and never destroy the legacy of legal reform.

Putting it in Dashun is equivalent to saying: there will never be a full restoration, there will be no patriarchal inheritance during the restoration, and there will be absolutely moral opposition to mergers.

fourth point:
Is industry and commerce too lacking in "benevolence and righteousness", dark, bloody, and lacking the feeling of treating people as human beings?

Is it the development of industry that crushes human flesh and blood into benefits?Is it the development of business that makes people look only at profit and make people focus on money?All the old benevolence, righteousness and morality are gone?
A: Obviously, yes.

So, with so many negative things in industry and commerce, won’t it develop?
Obviously, no.

The so-called: [However, in order to combat its flaws, should it be strangled, regardless of its great benefits?We believe that to heal a person's wound, one only needs to treat the wound]

Fifth:
Under private ownership of small pieces of land, is poverty universal?Is it because the streets of rich wine and meat are frozen to death, or is it because industry and commerce want to develop but cannot develop?

Answer: Yes.

The so-called: [domestic problems are mainly due to laborers who get too little; and agricultural production is very insufficient]

【Thus, the country is composed of producers who cannot sell and starving people who cannot consume】

[This kind of producers unable to sell, and hungry people unable to consume, (to develop industry and commerce) force the government to go to China to find thousands of consumers]

[Join, if these French or British can buy food and suitable clothes, then they will be able to create much greater commercial activities and industrial and commercial development than the most favorable treaty obtained by invading China]

[It is better to let the wealth of the country grow than to go to China to find a market]

Of course, it was very ironic that these words came out of Nasan's mouth.Because of the two crows, he was the one who fucking started it, and he didn't solve the problem he said [the country is composed of producers who can't sell and hungry people who can't consume].

However, these words themselves, and Dashun's reforms over the years, including Dashun's trip to Southeast Asia, fighting in India, and participating in World War I...

It should be said that the logic is completely consistent.

The country is composed of producers who cannot sell and hungry people who cannot consume. When there are thousands of natives who have nothing, they go overseas to find thousands of consumers.

Sixth point:
Under the small estate ownership system, will there be a large number of people who "can't find a way out neither in the city nor in the countryside"?

Answer: Yes.

Indeed, under the small property ownership system, because such things as lending, mortgages, merchant speculation, and the domestic trade mentioned in the fourth point cannot provide so many industrial and commercial jobs, there have been a large number of people who "cannot find a way out in both urban and rural areas". population.

These people are also people, and they are also part of society.

We have to think about the general well-being of all people in the whole country, the whole society.

That is to solve and eradicate the problem of poverty.

Seventh point:
So, how to eliminate it?
Answer: To reclaim wasteland.

Cities can't accommodate so many industrial and commercial populations, and the ownership system of small property in rural areas can't be moved, so let's reclaim wasteland.

Eighth point:
Land reclamation?Reclaiming wasteland has been around since ancient times.And you are now in an era of rapid industrial and commercial development, and you have to work for the well-being of the whole society and the whole people.Is there any difference between your reclaiming wasteland and the past reclaiming wasteland and farming?

Answer: Of course there is.

First, from a traditional perspective, is to provide livelihoods for the poor.

From the perspective of the new era, that is, the era of growing industry and commerce, there is something else "smart".

One: Industrial and commercial development is cyclical.In case of economic downturn, or the adoption of new technologies, these unemployed people can be resettled.

Second: when private enterprise needs labor, it needs to provide more favorable remuneration than agricultural settlements, otherwise it will not be able to attract labor.For example, people who cultivate wasteland earn 10 yuan a day, and if the company wants to find someone to work, if they pay 9 yuan, who will go?

These two points are to be understood from the perspective of the new era, not from the traditional perspective.That is the biggest difference from the past land reclamation.

Ninth point:
Now that you know that private ownership of small land is the reason for the underdevelopment of French agriculture, and you don’t want to go back to before the French Revolution, how are you going to ensure that "land reclamation" will not fall into the problem of private ownership of small land?
Answer: Saint-Simon's Utopian Society, and the factoryization of agriculture.

Think of the uncultivated wasteland as a factory producing agricultural products.

On the basis of the existing small land ownership system in Fudo, relying on the uncultivated wasteland in the world, we will build cooperatives composed of poor people.

The specific operations are as follows [-], [-], [-], [-], [-]...

When people are needed for industrial and commercial development, higher wages in the reclamation cooperatives are offered, and these people will flow to industry and commerce.

When industry and commerce are stagnant or in crisis, people will find shelter in these cooperatives.

Through reasonable distribution, the organization of the people, the selection of the three fellow villagers, etc., it is ensured that everyone can get a fairly good life.

According to my calculations, it will be like this every year, and it will be like that in the future...

最后:
Let's imagine a future like this:

[When France doesn't have enough land at low enough prices, such communes will set up branches in Algeria, America itself; it could one day invade the world!For wherever there is a hectare of land to be cleared, where there are poor people to feed, there is its capital, its army of workers, its endless activity]

[In short, the system I propose is the result of all the thoughts, all the wishes expressed by the most competent economists for half a century]

【Ah, a few years later, what our organization tends to do is to make today's poorest class the richest association in all of France】

Finally, in this way, poverty is eradicated.

Of course, this is "by".

If only the "Jing" is used as a picture of "searching for clues according to the picture".

It should be said that Dashun’s reforms in recent years, or the many policies guided by Liu Yu’s reforms, as well as many thoughts of the Real School, and the ideas of resettlement and settlement; coupled with Dashun’s traditional "people-oriented thinking" and traditional "Ida" retro conception.

Let's put it this way, such "Ji" are really a handful.

Just looking at pictures is not enough.

Still have to watch Shen Yun.

What is the charm of Nasan?
In short: Make France Great Again.

So, what is this "make XX great again" style?
答:
Use the arithmetic of the highest elementary school level to conceive the future and paint a big pie.

Do not talk about scriptures that require a certain culture to understand.

You must speak the vernacular with your mouth full, and the number of words is preferably so small that even foreigners can understand it.

Reject any literary vocabulary, simplify and de-theorize complex issues, and explain the world according to the simple logic of "1+1=2".

And to conform to such charm, among the many princes in Dashun, it seems... there is only one person.

(End of this chapter)