Xinshun 1730

Chapter 1453 "Emperor" ([-])
Legislation, tradition, how much are these things worth?How much power?
This is hard to say.

It's like the scene in Jerusalem in the later movie "Kingdom of Heaven".

Nothing
Everything
The same is true for Dashun at this time.

Bloodlines have no power, because this is not a fantasy world, bloodlines bring such a big gap between humans and paramecium.

But in the end, just as Li Shimin of Xuanwumen only caused Tang Dynasty chaos for three days; Zhu Di of Nanjing City only made Ming Dynasty chaos for three years.

Dashun's traditional forces are still very strong.

The characteristic of this kind of power is that it may not be able to accomplish anything.

But if you want to hinder something, it is absolutely powerful.

Lao Ma said: [(After the step of summoning the heroic spirit), the social revolution of the nineteenth century cannot draw its poetry from the past, but only from the future]

【It cannot begin to fulfill its task until it has broken all superstitions about the past】

[The previous revolutions needed to recall past world historical events in order to conceal their content from themselves (such as the French calling Caesar and the Gracchus brothers, and the British Protestants calling Habakkuk)]

[The revolution in the nineteenth century must let the dead bury their own dead, so that they can figure out their own content]

[In the past, rhetoric was better than content]

[Now content is better than rhetoric]

It is the same in Dashun.

Dashun wants to change, revolution, change, and really move towards a great change that can affect more than one-third of the world's population.

Well, this transformation.

"It cannot begin to fulfill its task until it has broken all superstitions about the past."

in other words.

The future changes on this land of China require all the old things, not only the domestic ones, but even foreign ones, the old, traditional, and past paths to be followed.

Until it was discovered that the rest of the roads were all dead.

Until I discovered that all superstitions about past things are nonsense, impractical, and unworkable.

Only then can I completely let go of my illusions, and have to choose my own path, a brand-new poem sung by small farmers and workers together.

That is, before the real change of the new era begins to realize its own tasks.

Dashun also needs a process of "breaking all superstitions about past things".

In this process, in essence, Liu Yu, who is about to run away, and the old emperor, may also be regarded as "superstitious past things" for future people.

Or, as the old horse said-"the candidate for the Kachi" of "the heroic spirit who can be summoned" and "the undead who can wear his bones".

That is to say:

Only when Zhougong's rituals, the dream of Jingtian, the scriptures of the Han Dynasty, the Juntian government soldiers of the Tang Dynasty, the young crops of the Song Dynasty, and the unlimited freedom of grassroots tyrants in the Mongolian and Yuan Dynasties until the Yellow River water transportation was cut off, the central government did not know. Rural vision, Dashun's average farmland is half, and then the reform of the practical school...etc., etc.

The roads that all the heroic spirits in the "Ancient Undead Kachi" have walked are impassable, so that the people and the general public in the future will completely break away from all superstitions about the past, including the crooked scriptures of the Practical School. After all have been broken.

The real big change of the new era will come.

That is to say, when all kinds of roads come to the end and they find that none of them work, they have to choose a road that they can walk out by themselves.

Therefore, on the stage of Dashun, if you want to sing wonderfully, if you want to complete the performance of "breaking all superstitions about past things" within 30 or 50 years, you need all kinds of people and all kinds of people. policy, and at least one coup.

Because many of these policies that will be regarded as "the spirits of the past" 30 or 50 years later are contradictory to each other, and many of them are completely opposite.

Therefore, it is impossible to break all this with only one "emperor".

Instead, you need at least two, or maybe three.

The previous one goes backwards and the next one goes forward.

The former rebukes the latter as treason, and the latter rebukes the former for being fooled by treacherous sycophants.

As Lao Ma said: [(before things have progressed to this point), the problem is no longer the debate of "republic or monarchy", but other issues]

A republic or a monarchy, at this stage, is more rhetoric than content.Because at this stage, the republic is generally only a political form of the revolutionary transformation of bourgeois society, rather than a conservative form of bourgeois society.

In short, a republic, under certain conditions, is only a form of bourgeois transformation of society under the conditions of a monarchy.In fact, it is possible for the bourgeoisie to continue to complete their social transformation under the monarchy.It’s just that, like France, because it needs to summon heroic spirits, it uses the form of [words are better than content] to chop off the head of feudalism. The republic is only a "tool" at this stage, a political form, the purpose of which is to transform society, rather than really entangled in the rhetoric of "republic" or "monarchy".

When the bourgeoisie continues to develop, they will find that they have invited the monarch back.

Until said, when this step is completed, then is the process of [content trumps rhetoric].

And when it comes to the step of "content trumps rhetoric", it is the time to "break all superstitions about past things".

Therefore, at this point, the emperor already belongs to the content of the secret letter that has been broken, so it doesn't even have the meaning of being a "word".

It is neither content nor rhetoric, so the "emperor" such as "believe it, or don't believe it; nothing, everything" does not exist at all.

A group of people were arguing there, whether it is better to be sunny or to cover the sky with white clouds.

And a group of people who believe in the dark night need to debate whether the sun is shining for thousands of miles or the sky is covered by white clouds?Neither needs to be considered, then naturally the sun no longer exists.Because sunlight itself is part of the superstition of old things.

China in history has gone through the process of "breaking all the superstitions of old things and discovering that those roads do not work". Counting from 1840, it has been a full 110 years.

During this period, we have gone through the monarchy, the retro, the tortoise, the Christ, the Westernization, the reform, the republic, the blue shirts with fascists, and the backward national costumes. Exhibitions in cages, the military government where the butchers have to change lands, the "free trade" that doesn't even have tariffs, the inter-provinces, and the division of warlords...

When all the old ones, the old ones of this country and the old ones of other countries, all failed, I found a way to get rid of all superstitions about the past of world history.

As for Dashun, Liu Yu estimated optimistically.Perhaps, the process of breaking the superstition of past things, if there is a coup d'etat by such a skilled careerist, it may only take three to fifty years from now.

After all, what the old emperor meant was to build a new Great Wall and divide the inside and outside.

This is tantamount to "dual threading".

One thread is to run the "old road" and prove that the "old road" will not work.

A thread can run a "new way", but it is found that the "new way" actually doesn't work.

There is no need to mention that the old road will not work.

And this "new way"...

Britain may be able to rely on 3500 million square kilometers, its own first-mover advantage, more than 2 million people in the colonial sphere of influence, support millions of "nobility" workers, and proudly support the British Empire; but this "new road" can support the British Empire. If the world is under control, there will be no more than 3 million "nobles" who may follow Dashun to Nanyang and move northeast to Fusang. At that time, there will be 5000 to [-] million "nobles", at least one-third of the world's total population at this time. .

To put it simply, are the people who lack water in the northwest of Gansu count as human beings?Are the poor people in the southwestern Yunnan-Guizhou mountainous areas who rely on corn and sweet potatoes planted on the top of the mountain and the population explodes to grow?It even said that when the sea transport replaced the canal, are the people in the Luxi area counted as human beings?
I think so.

In other words, it is Liu Yu who thinks that not only the old emperor, but also himself, and even the current School of Practical Studies, may all be "superstitions of past things" that will be broken in the future.

Can the old emperor be regarded as a "heroic spirit" in the possible "summoning of the undead" in the future?

Does he, a Heroic Spirit, have a unique skill card?
It should be said that there are.

He relied on taxation and taxation to raise an army.Then use bayonets and warships to expand abroad, and use methods such as disaster relief, tax reduction, abolished water transportation to reduce the labor burden on the canal, and repair of the Yellow River channel, etc., which can be regarded as "returning capital with interest".

This, in the future, may also be regarded as a special "heroic card skill", and it may be summoned once.

So, in other words, this also means that Liu Yu believes that the old emperor's future "Heroic Spirit Card" has been completed.

Neither is likely to have increased.

Nor is it likely to have decreased.

Therefore, what the old emperor thinks, how he designs, how he lays out, how he prepares, how he plans...it doesn't matter anymore.

Liu Yu didn't want to raise any opinions, nor did he want to be a minister to persuade.

Whatever the old emperor wants to do, then he can follow the old emperor's thinking, pick up something that sounds good, or what the emperor wants to hear, just say it.

In fact, up to now, the old emperor's layout is nothing more than a matter of how much blood is shed and how painful it is during the process of "the birth of a new era from the mother of the old era".

As for dystocia, or even two deaths, it is impossible.

Although Liu Yu is already considered a conservative of Dashun, he hopes to maintain Dashun as a state machine at least until the Yellow River embankment is completed, and hopes that Dashun can continue to move forward a few more steps so that the process of ending the old era with terror in the future will be faster. .

Liu Yu just felt that the fetus conceived in the old era is not enough months.

He felt that there should be a chance for this new fetus conceived in the old era to be born not only strong, but also with a knife in its hand.Going up and killing the mother body of the old era with a knife is definitely better than strangling the neck with too much strength, struggling little by little, rolling over and strangling to death.

However, it is not unacceptable if it really becomes radical, chaotic, collapsed, and continues to bleed for four or fifty years.Anyway, even if we toss in the chaos for seven or eighty years, we have only reached 50 in the Western calendar.

However, no matter what.

"Emperor" can only be used as a means for the old era to breed a new era.

It cannot be the final solution to this land, because this thing cannot solve the fundamental problem of more than one-third of the world's population.

(End of this chapter)