Restricted Doomsday Syndrome

Father Sisen has been away for a long time-it feels a long time, as for how long it has passed, he can no longer calculate. Not only the oppression of the monster who eroded the witch VV and came to this world, but because as the battle began, there was a hazy mystery confusing his sense of time. If there is no legacy left by Father Edward, the indescribable demon in disguise, he has long been unable to ensure his actions because of the abnormality of the time reference system.

Father Sisen's cognition of time is very simple. As long as a dynamic has a "process", this process will definitely involve time, and time is another expression of this dynamic change. Therefore, when "time" When I was impressed, it also proved from the side that the dynamic changes in this period of time were actually affected-perhaps not all-round, but it must be comprehensive, who called the main factors that contributed to the dynamic change.

Standard time is a subjective examination of the laws of movement of observable things, and time sense is a sensuous cognition of the laws of self-motion. Everyone's standard time can be different, but in a socialized system, a unified standard time can solve the trouble of many social activities. However, a person's sense of time is different, depending on various factors that change his physiological state and instinctive perceptual cognition. Most people tend to adjust their sense of time as close to standard time as possible due to the needs of social activities. However, it is impossible to fully meet the standard time. The error comes from the limitations of the human body and The limitation of human cognition and control on subjective consciousness.

It is not a defect but a result of the evolution of survival instincts from generation to generation. From a macro point of view, all known human limitations are a kind of self-protection, which is the limit that can only be confirmed after the subconscious and subjective initiative of the survival instinct blend in. Father Sisen understands this from the perspective of occultism. He believes that this is precisely after human beings have established the "motivated pursuit of knowledge" as the driving force for evolution, in order not to let themselves exceed the tolerance of individuals and social collectives. The result of this power source limitation.

Just as animals and plants have a very sensitive survival instinct, so that when they can't think, they also have the behavior of favoring and avoiding evil. Humans actually have the same keen survival instinct. This instinct has set a red line before the development of human subjective consciousness, because this instinct is extremely keenly aware that there are things in this world that can easily destroy individuals and collectives. It was as easy as a flood washed down the ant nest.

Any survival behavior that is not controversial for ants themselves will offend humans and be trampled to death, but humans do not know that they have just stepped on an ant-after the birth of humans, enough Before the strong subjective consciousness, the physiological structure formed by human survival instincts and accumulation of survival experience placed extremely strong restrictions on this subjective consciousness, so as to avoid people like ants, undoubtedly and offended those terrible Things, and then destroyed by the other party unaware and meaningless.

When human beings live in a world that does not know how vast or how terrible the predators are hidden, they limit themselves to a small area, only satisfied with the understanding of this small area, and in themselves and collectively It is undoubtedly the right choice to operate this small area under affordable conditions. Mankind hopes to expand the circle subjectively, but instinctively tries to shrink the circle. Such a contradiction has been reflected in various mysteries and philosophies, as well as modern biology and sociology.

It is not unreasonable for human beings to stand out from the food chain without knowing how far-reaching, or think they stand out, and their own limitations are the deep manifestation of this kind of truth. However, when subjective consciousness accompanies consciousness The development of the form becomes more intense, so strong that when "instinct" is also regarded as a kind of ignorance and primitiveness, this limitation is regarded as a restraint by the mainstream consciousness, rather than a kind of protection.

However, even within the scope of human cognition, such as "time" and "space", human beings themselves are a fragile, short-lived and narrowly spaced species. Humans feel that the long evolutionary process is fundamental to the entire universe. Not worth mentioning. When people regard their own limitations as a kind of imprisonment, and subjectively want to get out of their small circle, no matter from which aspect, there is no ability to expand and maintain the survival circle.

It's like the summer cicada trying to recognize the existence of the four seasons-if the cicada can think, can it be aware of the clues of the four seasons from its limited visual senses? If it has the same thinking and observation abilities as humans, can it survive the winter? People often count on the "efforts of generations" to accumulate a qualitative change. However, assuming that cicadas have the human thinking ability and observation ability, and also have the "efforts of cicadas from generation to generation", it can recognize and feel winter ? As a result, it is clear that as long as its own limitations are not completely broken, it cannot have a tangible understanding of winter. It can guess that it can be reasoned and imagined theoretically, but it cannot be achieved through the efforts of cicadas from generation to generation. After the winter-before then, they were dead.

Human beings have the same things and changes that they have never been to, and only know from guessing, imagination, and theoretical inference, and even unknown things that even guessing, imagining, and reasoning cannot change. Similar results to cicadas.

From a harsh and cruel perspective, perhaps with prejudice, human beings cannot break through their own limitations, even with wisdom and systematic thinking, the reason is that He Cicada cannot rely on his own efforts Witness the same four seasons. The wisdom praised by human beings is magnified into the universe full of unknowns, and is as small as the wisdom of cicadas. Even in the eyes of some beings, there is no such thing as human wisdom, just as humans do not recognize the wisdom of cicadas, but only recognize the instincts of cicadas.

People do not think that cicadas are smart, but they recognize the survival instincts of cicadas and their behaviors that can span the time and continue the race to this day, and they will use the instincts of cicadas to do something that is beneficial to themselves-on the other hand, When a certain kind of existence also stands at the same height, just like the cicadas viewed by human beings, if they are regarded as human beings, perhaps the meaning of human beings to this existence is nothing more than that.

The above conclusions have never been a new argument in human occultism and philosophy. When humans consciously think about themselves and the world, they have been regarded by the ancients as a kind of simplicity, derived from their own instincts. The way of verification and summary was revealed. Human thoughts are continuity, because human society is continuity. All thoughts about cognition and the world observed by cognition have one or more cores. These cores are not established in modern times. Yes, but from a long time ago, there has been a shadow on the philosophies of the ancients. Perhaps the role of modern philosophical thinking in promoting the progress of human thought is not to sum up new laws, but to give a more precise outline to the argument that has a shadow in the past, and form a more easily The expression of cognition and communication.

Yes, Father Sissen thinks so. Humans have no substantial progress in the depth of thought, but the progress in form is obvious.

Therefore, Father Sisen did not delve too much into the current trend of the ideological world, but turned to dig deeper into the simple ideas of the ancients. Such actions are often many talented senior scholars and theologians. The chosen method. Father Edward did the same, of course, and Father Sissen, who had taught and taught by Father Edward, also experienced a similar trajectory as his godfather, abandoning the current form of thought, extracting the essence he needed from ancient simple philosophy, and taking them Re-condensed into his own outline of thinking-as for why it is the essence? What do you need? Some people may think that the subjective prejudice component is too heavy, which leads to the distortion of thinking, but of course, Father Sissen has his own standards: just because people are full of limitations, what people can observe and recognize , And the angle of observing things are full of harsh limitations, so people's demand for "thought" is actually limited. Specifically, the thoughts that people need are those that can reveal what human beings can observe and recognize, as well as the thoughts needed to meet the perspective of observing these things. Therefore, it is limited to the things that everyone can observe and recognize, and the angles at which things are observed are different. Therefore, the thoughts required by everyone are also different. The thoughts that the ancients summed up from their own observations are not the same as the thoughts people need today.

Conversely, there is also the argument that “people do not need those thoughts that are correct, but beyond their own observation and cognitive scope,” because these thoughts cannot explain what people see and feel, but they explain that people cannot see What you feel and feel, when these thoughts enter your mind, it will have a devastating effect on your thinking logic.

Father Si Sen has his own complete and rigorous thinking logic, whether it is metaphysical logic or metaphysical logic, which has been integrated into occultism. The concepts of "time" and "space" in his cognition, although they are not completely contrary to the common sense of most people, are definitely different.

Specifically, based on these concepts, his description of the terrible monster in front of him, and the various phenomena produced by this monster, as well as the impact of these phenomena on himself, are all different from the common sense of most people, even, It's different from anyone except him.

His standards and sensibility are extremely private and egoistic, but it can indeed help him to confirm the mysterious and unknown enemy in front of him as well as those incredible phenomena. Father Edward ’s legacy cannot be fully integrated into Father Sissen ’s unique system, but it is undeniable that Father Edward ’s years of words and teachings have made his system occupy a fairly basic and important role in Father Sissen ’s system. position. Therefore, this heritage can be inherited and transformed, however, this process takes time.

Father Sissen ’s use of this amorphous demon in disguise as “One for All” was rough and inefficient for a long time he felt. If his power is limited, then he is indeed wasting it The power is used in situations that are less important and less friendly. It's just that there is no way to do it. Before the "Oneness of All" truly integrated into Father Sissen's system, Father Sissen couldn't even actively use his perspective to observe the enemy, nor could he control its behavior, or even confirm its existence every moment. .

The Oneness of All Beings is the highest masterpiece of Father Edward ’s mysterious “Nine Nine Nine Disguises” ~ www.readwn.com ~ has the power to go beyond Father Sisson ’s own limitations. The condition of the priest is slightly better. However, since the one who is all is a demon in disguise, after the death of Father Edward, its form is closer to the original gray mist demon. All mysterious experts know that the Grey Mist Demon has his own consciousness and wisdom. Therefore, even if the oneness of all things is limited by the relationship between Father Edward and Father Sissen, he cannot completely set aside Father Fr. Subjective will, but will not fully obey Father Sisen's subjective will.

The various phenomena created by this indefinite form of demon disguise cover the priest Sisen and the monster occupying the body of the witch VV from time to time, but they are slightly biased towards priest Sisen. It is this bias that allows Father Sisen was able to fight for more time without losing to the monster in front of him quickly.

The mysterious force of scope cuts off the connection between Father Sishen ’s magic pattern and the safety network. The effect is so good that Father Sissen suspects that the entire area of ​​his ruling bureau is under influence, which means that this area has changed. It has become an independent battlefield. Not only can the information here not be transmitted, but also the reinforcements outside cannot enter. Father Sissen only felt that he was trapped in a cage, like a bird in a cage, with nowhere to escape. A necessity in the underworld, which was eroding his thoughts-let him approximate the agnostic from that A kind of inevitability unacceptable to intelligent life is born in thought.