I Signed in at Shaolin for Ten Thousand Years

It seems that the old monk Hui Chen is really not what he imagined, just a handyman monk.

He may really be a "sweeper monk" level existence, but not in martial arts, but in Buddhism and nature.

In other words, perhaps Hui Chen is really qualified to arrange for herself to leave the Tibetan Scripture Pavilion and enter the Shengdaoyuan.

but……

"Master, I don't want to go." Su Cheng said.

"what?"

Master Hui Chen was taken aback.

He originally thought that Fazang would immediately become excited when he heard what he said, expressing his willingness. But didn't expect to get such an answer?

After all, that's the Senatoriyuan.

The Zhengdao Academy is the highest institution for the study of Buddhism in Shaolin Temple, and countless high-ranking monks have all come to the fore. Even the abbot, Master Xuanci, is very respectful to the Shengdaoyuan.

Although the monks of Shengdaoyuan do not practice martial arts, their status is extremely high. It can almost be said that as long as you enter the Shengdao Academy, you will have no worries about food and clothing, and be respected. You only need to study the Dharma, and the Shaolin Temple will settle the rest for you.

It has been nearly a month since Dharma Zang came to Shaolin Temple. Besides, he also went to the Shengdaoyuan to listen to the lecture in person today, so it is impossible not to understand this.

But even so, still want to reject yourself?

"Fazang, why don't you want to go to the Shengdao Academy?" Hui Chen couldn't help but wonder.

Facing Huichen’s question, Su Cheng said, “You don’t have to go to the Zen Daoyuan to study Buddhism. You can also study at the Buddhist scripture pavilion. Even if I’m in a mundane city, as long as I have Buddha nature in my mind, there will be bodhi everywhere. Since the Buddha arranged to come to the Tibetan Scripture Pavilion, then this is the predestined law, why should we violate it?"

"As the saying goes,'Bodhi does not have a tree, and a mirror is not a platform. There is nothing in the first place, where can the dust be caused.'"

Upon hearing this, Hui Chen's haggard face suddenly glowed a bit, and his eyes became brighter. He could not help but mutter: "Bodhi has no tree, and Mingjing is not a platform...well, there is nothing in it, where is it? Get dusty."

He was shocked by these four Buddhist scriptures.

These four sentences clearly expound the inaction and the effective to the extreme, which can be said to be the highest state of simplifying the complex!

Seeing his appearance, Su Cheng couldn't help feeling a little worried. Is there no Zen Six Patriarch in this world? Such a classic poem, but Master Hui Chen seems to have heard of it for the first time...

Of course, this is actually not important.

The important thing is that Su Cheng didn't want to leave the Tibetan Scripture Pavilion.

In the eyes of other monks, going to the Zhengdao Academy is definitely a great thing. But in Su Cheng's eyes, it was not so good.

Although the monks in the Shengdaoyuan have no worries about food and clothing, they can study Buddhism. However, there are necessary homework every day. That is, "reciting the scriptures to worship the Buddha, holding a fast for meditation."

Maybe every month, you have to record your experience and insights.

Isn't that killing oneself?

Besides, Su Cheng is not interested in studying Buddhism or anything. His ambition is to become the "Huangtu Hegemony" in a chat and laugh, and a drunk life! I don't want to be a monk forever. In the future, he will definitely leave Shaolin Temple.

He said that it was not suitable for him to recite scriptures and worship the Buddha. Because he himself is more interested in martial arts, he can certainly hide his rhetoric from the old monk Hui Chen. But if there really is a Buddha in this world, then you definitely can't fool the Buddha.

Moreover, joining the Seikao Academy, there are many people with mixed eyes, and it is not conducive to secretly practicing.

So no matter where you say it, he is reluctant to go.

At this moment, the old monk Hui Chen sighed heavily, and immediately, his temperament became much weaker:

"Dharma Zang, you are right, it is the old monk who is taking the picture. All useful methods, such as dream bubbles, such as dew and electricity, are treated as such. You go back to sleep, and today's matter is just as the old monk has not said. "

"Yes, thank you Master."

Su Cheng secretly breathed a sigh of relief when she heard the words, and finally passed the blunder.

It seems that you need to pay attention to the practice these days, even if you are in the Tibetan Scripture Pavilion, after all, you are not alone in making the decision here. Nothing can be overdoed. Low-key is king.

...

...

After Su Cheng walked into the thatched house, Master Hui Chen suddenly turned around. I don't know when, a monk with long eyebrows, about 70 years old, wearing a robe, appeared in front of Hui Chen.

The monk looked at Hui Chen with some respect in his eyes, folded his hands together, and recited the Buddha's name: "Uncle Hui Chen, it's been a long time."

"Amitabha Buddha, the old monk has forgotten the time and years in the Tibetan Scripture Pavilion, and his generation has already disappeared like clouds. You can just call the old monk's dharma name." Hui Chen said.

"Xuanci dare not."

The monk with long eyebrows turned out to be Master Xuanci, the abbot of Shaolin Temple!

Abbot Xuanci is one of the strongest in Shaolin Temple. One body's cultivation base has reached the Nine Innate Layers early, and there are even signs of breakthrough. Several legends second only to the "hui" character have broken through the innate realm of the monks. Moreover, he is not only in martial arts, but also has profound accomplishments in Buddhism.

However, he respected Hui Chen very much.

This kind of respect is like respect to the first Xuanku master of the Shengdao Academy. Even Hui Chen is just a handyman monk.

"Xuanci, what do you think of Zang?" Hui Chen asked.

Xuanci thought for a while, and then said lightly: "Bodhi has no tree, and a mirror is not a platform. This verse contains great wisdom and can be a classic. This child is clever and intelligent, and has a deep Buddha nature. If the mind can also be calm, it will be sure in the future. Become a generation of eminent monks."

"It's a pity that I just secretly explored this son again. I found that he has a special physique. Although his Yang Qi is extremely strong, the meridian and acupuncture points all over his body are connected together, and the three points of Ming Palace, Yuanjian, and Qihai are all white. I heard from Junior Brother Xuanbei that the meridians of this son are extremely narrow and the three points are closed. I really don't have the qualifications to practice martial arts. I'm afraid that even the Yijinjing and Marrow Washing Jing cannot be reversed.

Hui Chen nodded. Regarding martial arts, although he could not practice, he had lived a lot and he certainly had some understanding of these.

Martial arts is based on talents and aptitudes, like Xuan Ci just said, unless you have the legendary innate pure yang body, you can store Lieyang Zhenqi in the three points. Otherwise, no matter what internal forces are unable to converge.

But how is the innate Taoism so simple? Not to mention the innate physique such as body and Buddha body, it is difficult to have one in hundreds of millions of people. As far as the algorithm is really there, I am afraid that it has been detected long ago when I started, and it will not have been undiscovered until now.

"It's a pity..." Hui Chen sighed. It was because he had no martial arts qualifications that he volunteered to spend his days in the Tibetan Scripture Pavilion. In a blink of an eye, more than ninety years have passed.

"However, it's not that there is no way at all..."

But at this moment, Abbot Xuanci suddenly changed his words: "Master Huichen, don't forget. In the past, apart from Shishu, there was another scripture-keeping monk in the Tibetan Scripture Pavilion..."