I Signed in at Shaolin for Ten Thousand Years

[Ding, sign in successfully, congratulations to the host for obtaining the "Seven Buddhas Fighting Crime". The Shengdaoyuan is a mysterious place, is it set as a long-term sign-in point? 】

After Su Cheng signed in at the Shengdaoyuan, he was taken aback by the rewards prompted by the system.

Mantra of the Seven Buddhas to Fight Crime?

Is it martial arts?

"No, check the introduction!" Su Cheng ordered.

Suddenly, the introduction appeared before his eyes.

【Seven Buddhas' Mantra of Fighting Crime: Tantric mantras and mantras, chanting mantras can eliminate karma with merit and transform karma into merit again. 】

That's it.

He thought for a moment, and then it became clear.

This "Seven Buddhas' Mantra of Fighting Crime" is different from the martial arts exercises I learned before, but is to cultivate a kind of power called "Buddha".

In this world, although martial arts is prosperous, it is not the only martial arts. It's like the Shengdao Academy also has a significant weight in Shaolin.

The Taoism of Taoism, the awe-inspiring spirit of Confucianism, and the Buddhism of Buddhism are not just talking about it, but there is such a power.

In Shaolin Temple, even in institutions specializing in martial arts such as the Martial Arts Academy, the Arhat Hall, and the Bodhidharma Academy, the monks inside can eat meat before the day after tomorrow, but the monks are strictly forbidden to kill. And the chanting of Dharma is also indispensable.

The purpose of chanting the Dharma is to eliminate one's karma, accumulate merit, and cultivate Buddha nature.

If the Buddha's nature is not enough, there is no way to practice the advanced martial arts of Shaolin Temple. Cultivating forcibly will inevitably lead to confusion and a major change in xinxing. In severe cases, the meridians will be severed and become useless.

In this regard, Shaolin Temple is very strict. Therefore, even if the qualifications are excellent, but if the Buddha's nature is insufficient, many times Shaolin Temple will not be admitted to the school, at most it will become a lay disciple.

Thinking about it this way, these seven Buddhas' mantras for fighting crime are really of great use to oneself.

I just obtained the highest light skill of Buddhism like Yiwei crossing the river. Tiangang Tongzi Gong doesn’t know if it’s a Buddhism technique, but it needs the blessing of some auxiliary power to cultivate to a high level.

And "merit" is undoubtedly a very suitable auxiliary force.

After extracting the "Mantra of Seven Buddhas Fighting Crime", immediately, countless mantras gradually formed in his mind. These spells are obscure and difficult to understand. If you look at it from the scriptures, Su Cheng would only find it unclear.

But with the help of the system, the meanings of countless spells are listed at the beginning, listing all kinds of meanings. Immediately, Su Cheng had a full understanding.

If we continue to listen to the lectures, the verses chanted by the "Master Xuanzhi" who originally presided over the meeting are no longer obscure, and many lectures are immediately integrated.

This feeling makes Su Cheng very good. It was like a scumbag who suddenly turned into a tyrant, and realized the profound meaning in the Buddhist scriptures.

Although, Su Cheng doesn't agree with the concepts in some places.

...

...

After the lecture was over, Su Cheng returned to the Tibetan Scripture Pavilion. He first found a place where no one was left to recite the "Mantra of Seven Buddhas to Eliminate Sin". Suddenly, it seemed that a faint light of Buddha emerged from his body. come out.

After a while, he felt something melted inside his body, and then a trace of black air gradually drifted out from the center of his eyebrows.

These are the so-called "karma"!

Karma does not need to be so magical. It does not mean that karma can only be gathered by killing evil.

A person has both the power of merit and karma in his body.

The so-called killing is just an argument. In essence, it can be regarded as a way to accumulate karma.

It is said that some demon sects rely on karma to cultivate, so they need to kill to prove the Dao. But because of this, he offended the anger and was beaten by the righteous sect.

There are even legends in Buddhism that there are some martial arts that require karma to cultivate. For example, the legendary "Ananda Breaking the Precept Sword Technique".

But Su Cheng didn't need to rely on karma for cultivation, at least not yet. Karma is too difficult to control and easily erodes consciousness. Therefore, he did not hesitate to convert all karma into merit.

Suddenly, the body is clear and clear.

If anyone could see Su Cheng's condition at this moment, he would find that he was in a state of transparency, both physically and mentally.

The body is a pure yang body, without the slightest yin qi. At the same time, it contains pure merit, without any karma. Just like a piece of Mingyu, it makes patients with obsessive-compulsive disorder very comfortable.

"Dharma Zang, go to the Enlightenment Academy today, what's your insight?"

When returning at night, under the moonlight, Master Hui Chen suddenly asked Xiang Su Cheng.

Sentiment?

Su Cheng said: "The little monk thinks that Master Xuanzhi is very good."

"Is it the only way?"

Master Hui Chen paused and suddenly asked: "Dharma Zang, what is the'Four Noble Truths'?"

Su Cheng was stunned for a moment, and then replied: "The Four Truths are ‘Bitter Truths, Concentration Truths, Extinguish Truths, Dao Truths’.-"

"What is the ‘six failure’?"

"The six dusts of color, sound, fragrance, taste, touch, and law can deplete the authenticity of a person. Therefore, it is six decay."

"What is the'law of inaction' and'law of action'?"

"Wuwei is the method of breaking worries and attaining purity and freedom. The Dharma of action is a worldly law created by cause and condition. When there are troubles, it cannot be purified, and it is called the method of red heart training.

"What is "Mahayana" and what is "Hinayana"?"

"Mahayana saves the world, Hinayana self-cultivation."

Master Hui Chen asked questions one by one, and Su Cheng answered one by one.

What he asked was what Su Cheng heard at the dharma lecture today. Fortunately, when the "Seven Buddhas Fighting Crime Mantra" was previously obtained, the system gave Su Cheng all the basic knowledge of Buddhism.

After all, this is the only way to maximize the power of mantra. And because of this, Su Cheng fully understood all of the statements at the seminar.

It can be said that there is no loophole in the answer.

Master Hui Chen's eyes seemed to get brighter and brighter. After a long while, the question and answer was over, I couldn't help but exclaimed: "Russ can teach, and rus can teach!"

Su Cheng felt it in her heart, but on the surface she asked with a curious look: "Master, why are you asking this, and some are not mentioned in the lecture..."

"Dharma Zang. Let me not mention these first, I want to ask you, do you want to enter the Dao Academy and study Buddhism?" Su Cheng suddenly understood what Hui Chen said.

That's it!

This old monk tested himself to see if he had the roots of Buddha-nature wisdom.

It seems that my performance during this period of time has made this Master Hui Chen very satisfied.

However, in this way, many of Su Cheng's previous doubts were suddenly explained.

Why did he trespass into the Bodhidharma Academy and be let go so easily? And why, I am qualified to go to the Shengdaoyuan.

We must know that although most of the monks in the Shengdao Academy have gone, the Handyman's Academy does not happen to be in this list.

The Tibetan Scripture Pavilion is an important place in Shaolin. Even if it is just a library, it can't be so hasty. Even if he can stay here for more than 90 years, even if he doesn’t know martial arts, it’s true, but I’m afraid he will have a place in Shaolin.

After all, this is essentially not much different from the penance of "closed mantra".