Battle of the Roads

Chapter 63

Years of painstaking training in Luoxian City, and even going back and forth to Luoxianmai twice, Fang Zhe didn't just want to be able to practice to the late stage of Qi training before the age of 30, and then join the big sect?
Now because of the incomplete shape of the sword embryo, Fang Zhe took the risk of becoming a direct disciple of a monk in the alchemy stage, which gave Fang Zhe an opportunity that other monks could hardly obtain.

In this case, Fang Zhe's hope of hitting the foundation building period is naturally greatly increased!

However, Fang Zhe, a mere qi-training monk, became the direct disciple of Jin Lingfeng's alchemy elder. The news quickly spread throughout Jin Lingfeng, and even caused a little discussion in Qingjianmen.

But it's just a discussion, not to mention that Fang Zhe is just a monk in the Qi training period, even if he is just a mortal, Li Yibai wants to accept him as a personal disciple, and others have nothing to do, let alone find Fang Zhe and question Fang Zhe loudly. Why did Zhe become Li Yibai's personal disciple.

It's just that there are still many people who are quite curious about him, such as Li Yibai's other disciples.

Li Yibai did not have many disciples in his life, but including Fang Zhe, there were nine of them, except for the three who had already passed away, there were still six.

According to Chen Gao's introduction, apart from Fang Zhe and Chen Gao, Li Yibai's other four disciples are all foundation-building monks, and the third brother has the highest cultivation level. This person's surname is An, and he is one of Li Yibai's ordinary disciples. It is already the cultivation level of Dzogchen in the Foundation Establishment Stage, and this Senior Brother An is currently retreating to attack the Alchemy Formation Stage, so he can't leave the stage easily.

Except for this third senior brother, the other three people, that is, fifth senior brother, sixth senior sister, and eighth senior brother. When he was a disciple, he came to Fang Zhe with Chen Gao.

Looking at the three men and one woman four foundation-building stage monks in front of him, especially the spiritual coercion of the late-stage foundation-building monks that the fifth senior brother above seemed to emit intentionally or unintentionally, put Fang Zhe under a lot of pressure.

Slightly comparing what Chen Gao said yesterday, Fang Zhe also recognized these people in front of him one by one.

The middle-aged man with the highest cultivation base and a white face and beardless face should be Hu Ke, the fifth senior brother. Among Li Yibai's senior brothers, his cultivation base is second only to the third senior brother. Only one step away.

The young woman in the middle who looks only twenty years old, wearing a pink gauze, looks like a fairy, is Lin Yuluo, the sixth senior sister. Although she is young and beautiful, it is because of the elixir and exercises , in fact, she is over 100 years old, and has nothing to do with girls. Her cultivation base is in the middle stage of foundation establishment, but she is also preparing to retreat and hit the late stage of foundation establishment.

Next came Li Mao, the eighth senior brother next to Chen Gao. This man looked much older, with white hair and long beard, and a Taoist robe, holding a Buddha dust in his hand, looking like an immortal Daogu looks like a fairy, but his cultivation is only in the early stage of foundation establishment.

Faced with these few people, Fang Zhe naturally didn't dare to display any personal records of his disciples, but instead visited them one by one, even though all five of them were only named disciples.

Among the eight disciples that Li Yibai accepted before, there were only three ordinary disciples, namely the senior brother, the third senior brother and the fourth senior brother. Unfortunately, the senior senior brother had already passed away, and the fourth senior brother died 30 years ago, so this ordinary There are only three senior brothers left as disciples.

As for the remaining five people, that is, the five people in front of them, they are all named disciples.

However, Fang Zhe respectfully paid respect to them, regardless of whether they were registered disciples or ordinary disciples.

These five people were not as arrogant as Fang Zhe imagined, and they all called Fang Zhe the ninth junior brother with a smile, and even took out a meeting gift one by one. He put on a face, but gave Fang Zhe a pill called Fanfan Pill. Although this pill is not for cultivators to improve their cultivation, if they are taken by monks during the Qi training period, it can further expel The impurities make it easier for the monks to practice, and it is also smoother when building the foundation.

This Phantasm Repelling Pill is worth more than two or three thousand spirit stones at least, but it is a rare and good thing, and the most important thing is that this pill is just right for Fang Zhe now.

Several other people also gave out valuable meeting gifts, and basically everyone gave Juling Pills. As a result, Fang Zhe received more than a dozen bottles of Juling Pills alone, plus the Juling Pills he had bought before. Dan, these spirit-gathering pills are enough for him to cultivate to the great consummation of Qi training.

During this period, these people also obtained information from Fang Zhe either explicitly or secretly, that is, why Fang Zhe was accepted as a personal disciple by Li Yibai?
Because they couldn't understand how Fang Zhe, with his ordinary aptitude of the Three Spirit Roots, could become Li Yibai's personal disciple?
But Fang Zhe naturally would not tell them that the reason why he was able to become Li Yibai's direct disciple was because Li Yibai mistakenly believed that he had the body of a sword spirit, and it was even more impossible for him to tell them that he actually did not have a body of a sword spirit. After practicing the Sword Spirit Jue, he used the imaginary shape of the sword embryo to imitate some of the characteristics of the sword spirit body.

Because Li Yibai didn't say anything about Fang Zhe's sword spirit body, Fang Zhe naturally wouldn't ask for trouble by casually saying that he has a sword spirit body, let alone that he doesn't actually have a sword spirit body, just a counterfeit It's just the body of the sword spirit.

Fang Zhe kept his mouth shut, so these people naturally couldn't ask anything!
Then they went back with full of doubts. The reason why they came to see Fang Zhe was not because they valued Fang Zhe, but because they were really curious.

I thought that master Li Yibai had accepted a peerless genius, such as Tianlinggen or mutant Linggen, or a monk with a special spirit body.

But there would be a thought that Fang Zhe would really be an ordinary monk with three spiritual roots.

There are a lot of this kind of monks in Qingjianmen, and there is no special thing worth noting at all. Why did the old master accept Fang Zhe, who has three spiritual roots, as his personal disciple?
For these people's doubts, Fang Zhe naturally wouldn't explain anything to them, if you have the guts to ask Li Yibai!
In the following time, Fang Zhe wandered around the Jinling Peak while comprehending and practicing the Qingyang Jue. The place he visited the most was the Sutra Pavilion on the Jinling Peak, where he consulted a large number of classics.

Some of the classics that Fang Zhe consulted were related to Qingyang Jue, and some were related to sword repair.

I have found a lot of classics related to Qingyang Jue. After all, although there are not many monks who have practiced Qingyang Jue in the history of Qingjianmen, it cannot be said that there is no such thing. Many seniors have even practiced Qingyang Jue all the way to Yuanying Stage Yes, the cultivation experience left by these people is hard to find in the outside world, and its importance is self-evident. Fang Zhe has not let go of any of the cultivation experience of these senior monks, and all are excerpted and recorded for future use. Check out the references slowly.

However, there are not many classics related to sword repair. Although Qingjianmen claims to be a sword repair sect, it actually has no actual connection with sword repair. The understanding of sword repair is basically limited to the ancient books handed down understand a little.

This can't help but disappoint Fang Zhe. He thought that the sword cultivator sect like Qingjianmen had a lot of things related to sword repair, and even had some real sword cultivating skills, but he would have thought that Qingjian Like other sects, their understanding of sword repair is only superficial.

These furs are not even as good as Fang Zhe's own reading of Jingyuan's travel notes. Although Jingyuan is just a fake sword cultivator like himself, he is a person who has cultivated real sword cultivating supernatural powers and has his own unique understanding of sword cultivators.

However, Jing Yuanli also admitted frankly in his travel notes that even though he could imitate the body of the sword spirit through the sword embryo to practice sword cultivation supernatural powers, compared with the legendary real sword cultivation, he can only be regarded as a superficial learning. Sword cultivator is Bing Feng who left sword marks on the boulder.

There is only a portrait left of Bing Feng, and there is no relevant record of Bing Feng in any classics. The huge stone sword marks he left behind have gone through many years, but there are still scars left that make people tremble. The huge sword intent!
Even Jingyuan's supernatural powers of sword repair came from the sword marks on this huge stone!

Jingyuan is so powerful just after comprehending a little supernatural power from these sword marks. It is hard to imagine how powerful Bing Feng was when he was holding a long sword. Can a sword destroy the world?
Fang Zhe consulted these classics while practicing, and walked around Jin Lingfeng once or twice on weekdays, for example, to find those nominal brothers and ask some questions about cultivation. Get shut up.

However, the seventh senior brother, Chen Gao, was quite enthusiastic about Fang Zhe, and he often explained some difficult problems in cultivation to Fang Zhe. With Chen Gao's cultivation base in the foundation period, Fang Zhe, who was only in the Qi training period, was naturally able to grasp it with his hands.

Under Chen Gao's guidance, coupled with the support of sufficient spirit-gathering pills and the aura of top-grade spiritual veins, Fang Zhe finally experienced the feeling of those genius monks from the great sects.

The speed of cultivation today almost surprised Fang Zhe himself!
Only two years after coming to Qingjianmen, Fang Zhe broke through two consecutive levels, raising his cultivation base from the seventh level of Qi training period to the ninth level of Qi training in one fell swoop.

After reaching the ninth level of Qi training, the next thing Fang Zhe has to do is to further practice, and then raise his cultivation level to the Dzogchen realm of the Qi training period, and then prepare to hit the foundation building period.

But just after Fang Zhe finished his retreat, he received a sound transmission talisman. This sound transmission talisman was not from ordinary people, but from Fang Zhe's master Li Yibai.

It's strange, isn't my master practicing in seclusion? How could he summon himself?
(End of this chapter)