Battle of the Roads

Chapter 62 Qingyang Jue
The storage bag Li Yibai gave didn't contain many things, only a few items, but everything in it was worth a lot.

Among them, what Fang Zhe paid most attention to was a jade token the size of half a palm. This token was engraved with complicated patterns, and there was a small line of ancient cultivation words on it: Qingjianmen Li, and a seal was also sealed. A very special breath.

This token is a status symbol that Fang Zhe is Li Yibai's personal disciple, and it is much more important than the other outer disciple token obtained from the Qingjian Sect.

In addition to the token, there are four other things, among which is a jade slip. Fang Zhe picked it up and looked at it. It was a jade slip of martial arts. It is a major cultivation technique with a simple name, called "Qingyang Jue", which is one of the many basic cultivation techniques in Qingjianmen.

Qingjianmen, as the five major sects of Zhao State, naturally has many exercises, and many major exercises can be practiced all the way to the alchemy stage or even the Nascent Soul stage, basically it can be used for every spiritual root qualification. His disciples offer different exercises.

Among the many cultivation methods of Qingjianmen, this Qingyang formula is not the best, it can even be regarded as mediocre.

Different cultivators have different aptitudes, and suitable cultivation methods are also different. Therefore, due to their outstanding talents, monks with heavenly root roots and mutant spiritual root cultivators often practice some more difficult, but more powerful, exercises that may be more advanced in the future.

These are generally called top-quality exercises, but although these exercises are good, they are not suitable for most monks, especially those with multilingual roots. Dharma has special needs for spiritual roots, especially the exercises practiced by mutant spiritual root monks, which ordinary monks cannot practice at all.

For example, the monks with wind spirit roots practice wind-attributed skills. If you are an ordinary monk, even a monk with five spirit roots will not be able to find wind spirit roots. If you don’t have wind spirit roots, what else can you practice.

And this Qingyang formula is a kind of exercise suitable for monks with three spirit roots, and although the speed of cultivation cannot be compared with those monks with heavenly spirit roots and mutant spirit roots, it is not too slow, and it can make the three spirits The cultivation speed of root cultivators is barely comparable to that of dual spiritual root cultivators.

In addition, compared with Fang Zhe's previous low-level kung fu Huo Lingjue, this Qingyang Jue has many other benefits, the most important of which is that it allows monks to lay a solid foundation, which can be used in foundation building and even cultivation. When forming a pill, it provides a little help, and it comes with several powerful supernatural powers.

This exercise is suitable for cultivators with three spiritual roots, and the benefits are so obvious, why are there not many people practicing this exercise in Qingjianmen?

Because this exercise has very strict requirements on the cultivation environment.

When it comes time to break through the bottleneck when practicing this skill, no matter if you break through the small realm or the big realm, you need to take a special medicine "Qingyang Pill" at the same time every time, and you can't get rid of the shackles of Qingyang Pill until the pill is formed!

Fang Zhe briefly glanced at the elixir needed to refine Qingyang Pill recorded in the Jade Slips of the Cultivation Method, and frightened him, not to mention that he didn't recognize a small part of the elixir, but the ones he recognized were not rare. The elixir is the elixir with a very high age, not to mention the elixir of unknown value, the elixir that Fang Zhe can roughly guess the value of, may add up to tens of thousands of spirit stones.

Just to speed up the cultivation and make it easier to break through the big realm, tens of thousands of spirit stones are needed to refine Qingyang Pill. How many low-level monks can afford this?

Not to mention other people, even if it is Fang Zhe, even if he sells the elixir he got from Guxiu's cave, he may at most get together the elixir needed for a pot of elixir.

Moreover, from Qi training period to pill formation, in addition to the two big bottlenecks, there are also four small bottlenecks, which add up to at least six Qingyang pills.Considering the success rate of alchemy, I am afraid that one batch of pills will not be able to succeed in six pills. Wouldn't it be necessary to refine two batches of pills?

When he was reassured, Li Yibai gave him a bottle of elixir immediately after this Qingyang pill, poured it out and saw that it was exactly Qingyang pill, although there was only one, but this one was just right for use It's on the foundation.

After all, if you practice Qingyang Jue, you only need to take it when you encounter a bottleneck, and this kind of bottleneck generally refers to the early stage of Qi training to the middle stage of Qi training, the middle stage of Qi training to the late stage of Qi training, and the period of Qi training to the foundation building stage. The breakthrough between the seventh and eighth layers of Qi training in Qi training is not a bottleneck. The division of these layers is only a subdivision for monks in the Qi training period.

In fact, there is not much difference between the seventh level of Qi training and the ninth level. Even if the latter's magic power is deeper, it will not be much higher than the seventh level.

From the seventh level of Qi training period to the completion of Qi training, Fang Zhe only needs to practice normally.

In addition, Li Yibai also prepared a bottle of elixir for normal cultivation, but when he poured it out, he found that there were only three.

But these three elixirs surprised Fang Zhe, because the elixirs Li Yibai gave him seemed to be spirit-gathering pills suitable for monks in the late stage of Qi training, but judging from the lines and fluctuations of spiritual power of the elixirs, the spirit-gathering pills The pill is not an ordinary spirit-gathering pill, but the best spirit-gathering pill.

At the beginning, Fang Zhe took the top-grade Yunling Pill, which was suitable for monks in the early stage of Qi training and broke through the bottleneck in the middle stage, but this top-grade Gathering Spirit Pill is suitable for monks in the late stage of Qi training to break through the bottleneck. It is worth at least one thousand spirit stones. Now the three A top-quality gathering spirit pill is just right for him.

In the end there are ten spirit stones, but although the number of spirit stones is small, these spirit stones are all middle-grade spirit stones, which means that these ten spirit stones are worth at least thousands of spirit stones.

This master of mine is really generous, even if you don't mention the Qingyang pill, even the top-grade spirit-gathering pill and these ten middle-grade spirit stones are worth more than four thousand spirit stones.

Fang Zhe judged from the perspective of a monk in the Qi training period, and he naturally came to the result that his master was extremely generous.

It's just that what he didn't know was that the net worth of the monks in the alchemy stage was so rich that the thousands of spirit stones that Li Yibai threw out were nothing at all.

The real benefits that Li Yibai wanted to give to Fang Zhe hadn't been revealed yet.

What a benefit, the true guidance of monks in the natural alchemy stage has been practiced!
Fang Zhe didn't know that Li Yibai's hair was turning gray because of Fang Zhe's sword spirit body, a once-in-a-million-year sword repair genius. Why, because Li Yibai couldn't really teach Fang Zhe how to practice.

Because Li Yibai didn't know how sword cultivators cultivated, and what kind of supernatural powers sword cultivators were like. He didn't even know himself, so how should he teach them?
Now Li Yibai is going to sort out some swordsmanship skills for Fang Zhe to imitate sword cultivators, trying to figure out several swordsmanship skills that are suitable for Fang Zhe's practice from those swordsmanship skills in Qingjianmen's own collection, and see if he can let Fang Zhe Zhe used the talent of the sword spirit body to comprehend the true supernatural powers of sword cultivation.

After all, many sword skills in Qingjianmen are actually imitated by sword cultivator supernatural powers, but this kind of imitation is extremely failed, and it can't even be imitated by superficiality.

Otherwise, Li Yibai would not have thrown the Qingyang Jue to Fang Zhe and let him connect first. He had already given Fang Zhe the real sword cultivation technique to practice, but he didn't have it in his hand, let alone him. In his hand, there is no real sword cultivation technique in the entire Qingjianmen.

Even all the other sects in Zhao State are unlikely to come up with a real sword cultivation technique.

What Li Yibai didn't know was that Fang Zhe didn't have the body of a sword spirit, and what Li Yibai didn't even know was that Fang Zhe still had the diary and practice experience belonging to the ancient monk Jingyuan in his hand, which contained the sword cultivator left by Jingyuan. Pass.

And these sword repair supernatural powers come from the huge stone sword marks in the space of Bing Feng's portrait!
Therefore, for Fang Zhe, it is actually not that urgent or even difficult to practice sword cultivation supernatural powers. As long as he succeeds in practicing the sword spirit formula step by step and completes the sword embryo, he can practice sword cultivation supernatural powers. It's a matter of course, now, for him, the most important thing is to establish the foundation.

Now that there is such a good cultivation environment, and there is no shortage of pills and spirit stones, Fang Zhe can't wait to retreat for a few years immediately, and then practice to the foundation building stage in one fell swoop.

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(End of this chapter)