Interpretation of Lao Tzu's Tao Te Ching

Chapter 79

[With great grievances, there must be lingering grievances, can you do good? 】

The case of modesty: Guangming's "harmony" is "knowledge", and Peng's "resentment" has the word "zhe".Ye Mengde didn't have the word "must".The first two sentences quoted in Wenzi Weiming are the same, and the third sentence is "however it is not good", and the meaning of the text is the same.

[It is the sage who holds the left contract and does not blame others. 】

Yan Kejun said: "Don't blame others", the imperial annotation reads "Not to blame the people", He Shang and Wang Bi have the word "and".

Luo Zhenyu said: Neither the Jinglong version nor the Dunhuang Xin version has the word "he".

Qian's case: Suizhou and Yan also do not have the word "he", but Yan has the word "yi".

Ma Xulun said: "Qi" should be regarded as "栔".Shuowen said: "Carved wood is also." Today, "deed" is commonly used.

Zhu Jun said in a voice: "Deed, and Wen: "About." Today we talk about the contract.Yi Xici "The sages of later generations changed the book deed", Zheng's note: "The book is written on the side of the wood, and the book is engraved on the wood." It is also a coupon for things in the market. The image of the coupon is engraved on the side in two books." The Book of Rites and Qu Li "The one who offers the millet holds the right deed", which is called "two books and one letter, the same but different".And Han Ce "fucking the right deed", note: "The left deed is just waiting to be combined, and the right deed can be held accountable."

Zhang Binglin said: "Death and life are broad", which is also called "extraction".Han Shi said: "The contract is broad, and it is also restrained."Lao Tzu said: "The sage holds the left contract and does not blame others." (Xiaokou answering questions)

[Therefore, there is Desche, but there is no Desche. 】

Yan Kejun said: "Therefore, there is virtue." He Shang and Wang Bi did not have the word "Gu".

Luo Zhenyu said: Jinglong, Yuzhu, and Dunhuang Xinben all have the word "Gu" in the first sentence.

Takeuchi Yoshio said: The three sentences of Dun, Sui and Jing have the word "Gu" at the beginning. "Che", Dun's original work was "withdrawal", so the original work was "Zhe".

The case of modesty: Yan Ben also writes "Zhe". Although "Che" and "Zhe" were commonly used in ancient times, they should be called "Che".Yu Yue said: "According to the ancient characters 'Che' and 'Zhe' are connected. Chapter 27 'Good deeds have no traces', the interpretation is 'Che', quoted from Liang and said: 'Che should be at the side of the car, today is the one who is the 彳, the ancient character Not much.’ However, the word ‘Che’ in this article is also the same as that of the other. ‘There is a virtuous division, and there is no virtue’. Huang Huang ran inspected his tracks. Heshang Gong explained that "good deeds have no tracks" and said: "Those who do good deeds seek it from themselves, and do not go to the hall or go out, so there are no tracks." ' meaning." Qian's case: Yu said it was not true. "Che" should be trained as peeling. The "rut" beside the "car" is difficult to understand in meaning.Datian Qingxuan said: "The word 'Che', all the schools are either familiar, or enlightened, or thorough in the law. If you don't understand what the words in this chapter refer to, so there are different absurdities, like a crowd of people. .According to the thorough, stripping also. Binfeng Owl said, "Through the mulberry soil, take care of the households." Lai' is also true. There is virtue but it is based on conforming to the people's hearts, so it is not taken from the people, and there is no virtue that does not care about the people's sentiments, so it is only a matter of dredging and stripping them." When the word "thorough" is doubtful, it should be "killing" ".Gao Heng said: "The word 'Che' in the seal script is written as '口', and the ancient text written as 'Kill' is written as '口', which is similar in shape. Lao Tzu's word is written as '口', but later generations do not know it, and mistakenly think it is 'Che'." Chapter 74 Said: "There are often killers who kill, and husbands who kill those who kill are killed on behalf of masters." This cloud "kills" has the same meaning. A virtuous monarch is benevolent and gives more, so it is called a division; A king without virtue is tyrannical and punishes many times, so it is called killing. Those who are in charge of contracts are good people, and heaven blesses them; In order to warn people, the king should not be in charge of killing, but in charge of Qi. The ancient rhyme Qi is in the Tai part, and the thorough is in the Zhi part.

[Heaven has no relatives, and is always with good people. 】

The case of modesty: These two sentences are ancient sayings. It can be seen that Yuan Jingshen quoted the inscription of the Yellow Emperor Jinren, and the later Han Shu Yuan Shaozhuan commented and quoted it as Taigong Jinkuiyu.Another Lang Yi passed on that Yi Yinyi said: "The way of heaven has no relatives, and it is always with good people."

[Phonetic Rhyme] The reading of Jiang's rhyme in this chapter: resentment, resentment, good rhyme (Yuan Bu), Qi, Che rhyme (Ji Bu, Qi Yin Qi), pro, human rhyme (true part).Yao Wentian and Xi Tong are the same.Takeuchi Yoshio and Chen Zhu: Resentment, resentment, kindness, and human rhyme.Case resentment, resentment, kindness, Yuan Department, Ren, Zhen Department, this Yuan and Zhen rhyme together.Gu Yanwu, Tang Yun, Volume 77, 28 Xue: "Zhe", Qu Sheng is the opposite.Lao Tzu "has virtues, but does not have virtues", and his book is "Che".The third volume compiled by Li Gengyun and Bingzhu said: Lao Tzu's "Ren Deed" chapter: "There is a deed of virtue, but there is no deed."The deed should be read into the sound, such as pull out.Guangyun "Qi" is in the sixteenth chalk, "Che" is in the seventeenth Xue, and the chalk and Xue Tong are also.Jiang Yougao Tang Yun's four tones are positive [-]: "good", often performed sharply.According to ancient times, there is a level tone, which should be collected together with the fairy department.Lao Tzu's Faithful Chapter "Security can be good", cooperating with resentment (sound injustice).

The chapters of the Youjinglong stele are unclear (there is an empty space under the sentence "Wu De Si Che", which seems to be divided into chapters), four characters, the Dunhuang version, He and Wang versions are the same, and the Fu and model versions have 41 characters.Heshang's original title is "Ren Deed No. 70 Nine".The title of Wang Ben is "Chapter 79", and the title of the model is "Chapter No.70 of He Da Ran".

(End of this chapter)