Interpretation of Lao Tzu's Tao Te Ching

Chapter 73

【Be brave and dare to kill, and dare to live without daring. Knowing that both are beneficial or harmful.What is evil in the sky, who knows the reason? 】

Yan Kejun said: "Know these two things", He Shang and Wang Bi did not have the word "knowledge". "Who knows the reason", each of the following sentences has "it is difficult for a sage".Luo Zhenyu said: Jinglong, Yuzhu, and Jingfu are all written as "knowing the two", and Dunhuang Geng and Ren are written as "knowing the two". "It is still difficult for a sage", Jinglong's version and Dunhuang Xin's version do not have this sentence.

The case of modesty: Yan Zun and Suizhou have no such sentence.In Jingfu and Dunhuang Renben, "kill" is used as "口".Fenxi, Louzheng, Gao Hong, and Nai Juan wrote "knowing the two", Yan Zun and Jing Fu wrote "knowing the two".Huainan Dao should quote the same sentence as the second sentence, human training: "Be brave and dare, but not dare to dare." And Liezi Liming: "Old Dan said to Guan Yin: 'What is evil in the sky, who knows it Therefore?' It is not as good as it is to speak to the will of God and to speculate on the interests." All the words come from this chapter.There is also a sentence "Ye" in each edition, which should be deleted from the stele edition.Ma Xulun said: "The sentence 'Ye is' is the one that came back from the wrong slip in Chapter 63. There is no such sentence in Yizhou, so it can be proved."

[The way of heaven is to win without fighting, to respond without speaking, to come without calling, to plan well with your mouth. 】

Yan Kejun said: "Come here without calling, but plan well." The next word "come" is not engraved.Yuzhu, Wang Bi, and Gao Hui wrote "繟", and Shiwen cited Liang Wangshang, Zhong Hui, Sun Deng, and Zhang Si as "繟tan" and Heshang as "墠".

Luo Zhenyu said: Explanation: "Qian, Liang Wangshang, Zhong Hui, Sun Deng, and Zhang Si originally wrote 'Tan'." The Dunhuang Geng edition also wrote "Tan", and Xin and Ren's editions wrote "Buyan".

The case of modesty: This text "繟" and "Tan" appear together, the inscription is empty, and the word is unknown.Yan, Peng, and Wang Xizhi wrote "Tan" in the original volume, and "Xuan" in the Nai volume.Fang Yizhi said: "'繟ran' and 'Tanran' and '啴ran' are interlinked. Jiao Shiyi said: 'The sound of Huang is interpreted, Wang Zuotan, strict silence, it is better to be silent. ' is also connected. Covering 'Dan' and '亶' in ancient times, it is like 'Tan' to 'Zen', '儃' to '啴'. To slow down, people in the Tang Dynasty used '啴ran.'" (Tongya Volume [-]) Lu Wenxie said: "The three characters of 繟, Tan, and 墠 have similar sounds and are commonly used." Datian Qingxuan said: "'Tranquility', plain appearance. Speaking of the way of heaven Plain and simple, it seems that there is no plan, but she, Zhang, Yu, seize, and good at scheming without loss. "Tranquility" or "繟ran", the sound of Huang is elucidated, and the appearance is soothing. Mo", Yigu.Or as "繟" as "Tan", neither.Fu and Fanben are also called "Mo".Fan said: "The word 'Mo' was written by Fu Yitong in the ancient version. He Shanggong and the Kaiyuan Royal Annotated Version wrote it as '繟', and Wang Bi, Liang Wangshang, Sun Deng, and Zhang Si wrote it as 'Tan'. Today it is based on the ancient version." Said: "People come without being summoned, and auspicious things come without being summoned, and they are sad and harmonious, which is the natural way." This is the chapter of Lao Tzu, but "calmly" is "sadly".The word Jinglong has not been engraved on the stele, so Dun and Sui wrote "Buyan", which means "dejected".Fu and Fanben wrote "Moran", which is similar in shape and meaning to "Desolate", so there must be one, and it should be followed.

[Skynet is restored, sparse but not leaky. 】

Yan Kejun said: "Sparse but not leaky", each book "does not lose".

Bi Yuan said: "No" on the river is "don't".

The case of modesty: it is also true to be "not leaking".Sun Kuang's ancient and modern textual research says: "'Sparse but not lost', and 'lose' is called 'leakage'." Du Lin's biography and annotations in the later Han Dynasty and Jingmu's twelve biographies in Wei Shu all cited "lost" as "leakage".Qun Shu Zhi Yao is also referred to as "leakage". "Leak", Yupian "strength bean cut, leak also." Huainan Thai "Zhu Xian Leowue", note "wear." No leak means neither leak nor wear, that is, no loss.

[Phonetic Rhyme] The rhyme reading of Jiang's family in this chapter: kill, live, harm rhyme (jibu, kill sound design, live, Hujuefan, harm, Huzhefan).Evil, Gu rhyme (fish department), Sheng, Ying rhyme (steam department), Lai, Mou rhyme (Zhi department).Same with Yao Wentian.Xi Tong: Killing and living are rhymes, which are not as good as the word "harm".Chen Zhu: come, seek, recover, lose rhyme.According to "harm", the ancient reading is cut, and the name is explained: "harm, cut, like cutting things." Also known as "曷", Mencius: "When will the funeral be?" Chapter 35 of the scriptures "harm", remove the sound , Association too.This "harm" enters the sound, assists in killing and living.Jiang Yougao's four tones of Tang Yun are fourteen tai: "harm", Hu Gaiqie.According to ancient times, there is a entering sound, which should be collected together with Hebu.Laozi Ren wrote the article "These two are either beneficial or harmful", and they cooperate with killing and living.Deng Tingzhen said: killing, living and harming rhyme.The harm is in the Jibu, killing and living is the sound of the Jibu.The five chapters of the poem Liao'e are strong, hairy, and harmful as rhymes, which is the evidence.

The Youjinglong tablet version has 58 characters, the Dunhuang version has 57 characters, and the Heshang, Wang, Fu, and model versions all have 64 characters.Heshang titled "Ren Wei No.70 Three", Wang Ben titled "73 Chapters", and the template title "Dare to Dare Chapter No.70 Three".

(End of this chapter)