Interpretation of Lao Tzu's Tao Te Ching

Chapter 67

【Everyone in the world says I am big and unworthy. 】

Yan Kejun said: "I am great", and Wang Bi said "My way is great". "Unworthy", each book has the word "like", as well as "so unworthy".

Luo Zhenyu said: Dunhuang Xinben "called" as "Yi".Jinglong, Yuzhu, Jingfu, Dunhuang Geng, Xin, and Ren all have no word "Tao". "Unworthy", "Xiao" in the Dunhuang Xin version is "smile", and the next two "Xiao" have the same character.The original work on Yishuhe is the character "Xiao".

Takeuchi Yoshio said: None of the three books of Dun, Jing, and Sui have the word "si".Dun and Sui wrote "Xiao" as "Xiao".

Qian’s case: “I” in Fu and the templates is replaced by “wu”, and there is a word “si” under “big”.Fan said: "'Wu Da', Fu Yi and the Western Jin Dynasty version are the same as the ancient version." Under the "Da" in the Nai volume, there is the word "siqin", and the word "Qin" is derived.Cheng Xuanying said: "Heshang's original work is 'Xiao', and various families say 'laughing'. The laugher said that the old gentleman is natural, and the fruit is extremely round, so all the people in the world respect him as a great sage. Why do you think so? It's only for the sake of being humble, not boasting or laughing at things, so it's true." It's hard to understand the case. "Xiao" has the same rhyme as "Xiao".Yu Xingwu, Xunzi Xinzheng Cited Feixiang: "Nowadays, my husband is smiling in shape, and he has two legs and hair." It is said that "Xingxiao" means "Xingxiao", and you know that "not smiling" means "unsmiling". .However, "Xiao" in the tablet version is the original character, and those who write "Xiao" are false, and if "Xiao" is written as "口" in Luo Juan, it is a vulgar character.As "Xiao", it is the Chu dialect used in Laozi's book.Yangxiong dialect seven: "Xiao, Lei, Fa Ye. Qi is called Lei, and Western Chu, Liang, and Yi are called Xiao....Where the words are similar in Southwest, Liang, and Yi, they are also called Xiao." Guo Pu's note: "Those who are like are like." Xiaoerya Guangxun: "If you are not like, you don't like." Yi Yi, there should be no "si" on "unlike".

[The husband is only big, so it is unworthy.Ruo Xiao, it's too late for a long time! 】

Yan Kejun said: "Qixi", Yu Zhu and Wang Bi wrote "Qixi Yefu", Gao Sui wrote "Qikou Yefu", and the word "Qixi" on the river is absolutely, so the word "husband" belongs to the next sentence.

Luo Zhenyu said: "The husband is only big, so it is like." Neither the Jinglong version nor the Dunhuang version has the word "si". "Unworthy", Dunhuang Xin's book "So Don't Smile". "Qixi Yefu", Jinglong does not have the word "Yefu", Jingfu does not have the word "Ye", Dunhuang Renben does not have the word "Fu", and Xin's work "If you laugh and save Qixiao", there is almost a wrong word .

Takeuchi Yoshio said: Dun and Sui's two books are "fine" and "small".

The case of modesty: Suizhou made "a husband is only big, so he doesn't laugh, if he smiles, he will be small for a long time".Yan Zun's original work "If you are small, you will be small for a long time".Nai Juan wrote "If you are Xiao, it will last for a long time, and it will be fine for a long time".The case is "small" and Yitong.Said the text: "Small, the smallness of things." It rhymes with Xiao.Speaking voice category: Xiao and Xiao Jiexiao all speak in a low voice.

[I have three treasures, hold them and treasure them:]

Yan Kejun said: "Hold it and treasure it", the imperial note is "keep it and keep it", Gao Hongtong.He Shang and Wang Bi made "keep and protect it".

Luo Zhenyu said: "Keep and keep it", Jinglongben, Dunhuang Geng, and Renben "bao" as "treasure", and Xinben as "treasure and keep it".

Qian’s case: Suizhou, Wang Xizhi, Gu, Peng are the same as the Dunhuang xinben, and Fu and Fan are the same as the stele version.Fan said: "Han Fei, Wang Bi, and Fu Yi are the same as the ancient version." It is the same as the stele version that Fan saw.Also "I have three treasures", Fu "wo" is "wu", and there is the word "husband" on the Nai scroll.The case is "hold and treasure it".

Jiang Xichang said: "Hold it and treasure it" is the same grammar as "Hold it and make it rich" in Chapter Nine.Guangya explained: "Treasure is the Tao." Tan Gong "There is no treasure for mourning, and benevolent relatives think it is treasure." Zheng's annotation: "Treasure refers to the one who can keep the good way." Chapter 62 "The Tao... the treasure of a good person", It is Lao Tzu who regards treasures as his way. Chapter 69 "Underestimate the enemy and lose my treasure", which means that I lose my way.I have three ways to say this, hold it and treasure it.Lao Jian said: According to the two characters "bao" and "bao", the ancient texts are similar and interoperable.[-]. The word "Bao" is rhyme, and the word "Bao" should be below.

[The first is kindness, the second is frugality, and the third is not daring to be the first in the world. 】

Luo Zhenyu said: There is no word "dare" in Dunhuang Xinben.

The case of modesty: Wen Zhongzi said that Wei Xiangpian Qiu Zhang said "three things" and said: "There is compassion, there is thrift, and there is not being the first in the world." This is actually the root of this, and there is no word "dare".

[A husband is kind, so he can be brave; frugal, so he can be broad; he does not dare to be the first in the world, so he can become a leader. 】

Yan Kejun said: He Shang and Wang Bi don't have the word "husband".

Luo Zhenyu said: Jinglong, Yuzhu, and Dunhuang Xin all have the word "husband" at the beginning of the sentence. "Cheng Qi grows", the Dunhuang Renben "Cheng" has the word "for the people".

Ji Yun said: The case is a "vessel", and Han Feizi does "things".

The case of Qian: Gu, Peng, Fu, Fan, Gao, Zhao, and Lou Zheng all have the word "husband".Han Fei Jie Lao and Zhi Yao cited both as "compassion and courage".The model "Chengqi" has the word "Wei" on it, and the case has the word "Wei".

Yu Yue said: Han Zixie's old work "Did not dare to be the first in the world, so he can be the leader of success". "Things" and "vessels" have different texts, or the origins of the legends are different, or they are related to the above sentence "everything is nothing but things", all of which are unknown.If there is the word "Wei" under "Gu Neng", then it should be followed, and the words "Cheng Qi" are connected to form the text.In the 14th year of Xiang Dynasty, Zuo Zhuan said "Chengguo is no more than half the army of the son of heaven". Du Annotation said: "Chengguo, a big country."However, the successful ones are also the great ones. In Chapter 29, "Gods of the world cannot be made", Er Ya explained: "God is important." "Sacred weapons" are heavy weapons, and "successful tools" are great weapons. Both of them are based on the words of the world. I dare not be the first in the world, so I can be the ear of the world.

Liu Shipei said: The ancient version of "Cheng Qi Chang" has the word "Wei" on it.A person who becomes an instrument grows, and a high official is also;In ancient times, "workers" and "officials" were commonly used, so high officials were also called "Cheng Qi Chang".Today's book removes the word "for", and friendship cannot be understood.

Yang Chun said: Yi Zhikun's hexagram says "Kun is soft but moving is also firm", which means that the benevolent has courage, so it says: "Being kind can be courageous." Do not harm the people" is the saying that frugality is sufficient, so it is said: "thrifty can be broad." The hexagram of modesty says "modest and honorable, humble and insurmountable", then it is said that one is modest and four benefits are possessed Said, so it is said: "Don't dare to be the first in the world, so you can become a master." The books of Dayi and Laoshi are in line with the festival.

【Today, give up compassion and be brave, give up frugality and be generous, give up the rear and be the first, and die. 】

Yan Kejun said: "Now she is compassionate and courageous", Yuzhu and Gao Sui have the word "Qi" under "she", and the next two sentences are the same. "And the first", the imperial note was mistakenly written as "the first and the first".

Luo Zhenyu said: "She", the imperial note is "She".The three sentences of "she" in the imperial annotation edition and Dunhuang Xin edition all have the word "Qi".The word "qixian" in the imperial annotation version is reversed.

The case of modesty: the word "she" is strictly followed in the original version and used as "shi".Guangyang, Fenxi, Louzheng, Gu, Peng, Fu, Zhao, Gao Hong, Xing Xuan, and Heshang are all called "she", and Wang Bi and Fan Yingyuan are called "she". "Death is dead", Yan's version is "then you will die", the imperial commentary is "and you are dead", and Fu and Fan are "it means entering the gate of death".

[Husband kindness, victory through battle, and solidarity through discipline.Heaven will save it and protect it with kindness. 】

Luo Zhenyu said: Wang's book "War" is the same as Jinglong, Yuzhu, Jingfu, and Dunhuang Ren.The word "Yi Chen" appeared in the interpretation, and Zhiwang originally wrote "Chen", which was changed according to the present.In addition, Dunhuang Geng and Xin are also called "Chen". "Heaven will save it", the Jingfu version and the Dunhuang Ren version have the word "Yishan" under "Zhi".

Takeuchi Yoshio said: Dun and Sui's two books are "Chen Zezheng".

The case of modesty: Suizhou's original work "use Chen to stop", and the word "Zhi" is "positive".Fu and model books are written as "Chen Zezheng".Bi Yuan said: "Heshang Gong and Wang Bi wrote 'kindness wins in battle', and Han Fei wrote 'kindness wins in battle', which is regarded as the word "敶" according to righteousness." Wang Bi also wrote "a husband's kindness wins with Chen, and he wins with discipline." , so you can be brave", and "to meet each other without avoiding difficulties, so you can win". The word "Sheng" was originally written by Daozang Wang as "zheng", and Zhiwang Yuanyuan also wrote "Yi Chen Zezheng".

[Phonetic Rhyme] The reading of Jiang's rhyme in this chapter: Yong, Guang, Chang rhyme (Yang, Dong Tong rhyme, Yong Xie Yin vain).Case Yong, East, Guang, Chang, Yang Department, this Yang and East rhyme.Xi Tong is the same.Yao Wentian and Deng Tingzhen: Guang and Chang rhymes. "It's been a long time and it's fine", Yan Ben's "fine" is "small", Xiao, Xiao, Xiao, Xiao rhyme.Wu Yuyun fills in 36 nourishment: "Courage", both feathers and feathers are cut, healthy.Laozi: "Benevolence leads to courage, frugality leads to broadness, and dare not to be the first in the world, so it can become a weapon." Long, upper voice.

The Youjinglong tablet version has 95 characters, the Dunhuang version has 97 characters, the Heshang version has 99 characters, the Wang version has 60 characters, the Fu version has 67 characters, and the model version has 60 characters.Heshang’s title is “Sambo No.[-] Qi”, Wang’s title is “Chapter [-]”, and the title of the model title is “Chapter No. [-] Qi” is called by the world.

(End of this chapter)