Interpretation of Lao Tzu's Tao Te Ching

Chapter 64

【It's safe and easy to hold, it's easy to seek when it's not in sight, it's fragile and easy to break, it's small and easy to disperse. 】

Yan Kejun said: "It is brittle and easy to break", "Qijiao" on the river, and "Yi Pan" by Wang Bi.

Luo Zhenyu said: "Yi Pan", Jinglong, Yuzhu, Jingfu, Dunhuang Geng, Xin, and Ren are all written as "Po".

Takeuchi Yoshio said: Dun and Sui's two books are "crisp" and "毳".

The case of modesty: "crisp" in the template as "口", "bro" and Fu Ben as "judgment".Fan said: "Judgment, division. Wang Bi and Sima Gong share the same ancient version." This is what Fan saw as Wang's "judgment". "Pan" and "judgment" are connected.Suizhou, Xingxuan, Fenxi, Louzheng, Naijuan, Heshang, Yan, Gu, Zhao and Zhizhi are all cited as "po".The word "crispy" is also used as "毳" in the two books of Dun and Sui.The interpretation says: "Heshang is originally made of 膬." Chapter 76 "The growth of all plants and trees is also soft and brittle", so the original work is "soft 毳". "Crispy" means the word "口" in the text.Volume 32 of all the scriptures’ pronunciation and meanings quotes the text “口” as “小耎怎easy-to-break”, and volume [-] quotes as “少肉耎easy-to-break”, which is consistent with Erxu’s and Yupian’s quotations.However, Juan [-] quoted the word "or Zuo 膬", Tian Qian said that Juan [-] thought it was "口" as the or body of "口".Second, Xu Ben's "膬" training "耎 is easy to break", which is not a word.According to Zhou Li's interpretation, there is no word "口" in the book of characters, but there is a word "膬".Li Shan was good at Weidu and Qifafen quoted these two characters, which can prove that there is a word "口".Hui Lin quoted "or Zuo 膬", which is especially sufficient to prove that "口" and "膬" are one word.The pronunciation and training of "口" and "膬" in the jade articles are the same, which is also a proof.But "crispy" should be used as "口" from the template, and "crispy" as a vulgar. "毳" should be written as "膬" from ancient Chinese.The fifth volume of Xia Song's ancient prose four-tone rhyme quotes Gu Zizheng as "口".

[For what is not yet, to treat what is not yet. 】

Luo Zhenyu said: The Dunhuang Geng edition has the word "Qi" under "Yu".

The Case of Modesty: Jia Yi's new book review micro chapter quotes Lao Dan with this stone.The two characters of "Yu" in Fu and Fanben are combined as "Hu", and "Yu" is quoted as "Qi" in the Biography of Su and Qin in the Historical Records, and the word "Ye" is included below.Wu Zhi and Sun Ce biography quoted Tong Dun.Strictly follow the second "Yu" word does not exist.

And Datian Qingxuan said: "Shangshu Zhouguan: 'Governance is not in chaos, and the country is not in danger.' Wang Xizhuang's post-case thought that the words of this chapter were used." In addition, Jinglong, Luo Juan, and Nai Juan were "chaotic". Both are used as "口", a vulgar word.Case word Jian [-]: "chaotic, say the text from B to 口. Commonly used as 口."

[The tree that embraces is born at the end of the millet; the platform with nine stories rises from the pile of soil;]

Luo Zhenyu said: "Layer", the Geng version of Dunhuang is "Cheng", the Xin version is "Chong", and the Ren version is "Zeng".

The case of modesty: the first two sentences are quoted in [-], and the next two sentences are quoted in [-], both of which are the same. "Hao", Qingyang, Luo Juan, Nai Juan, Gao Sui, Fu, and Fan are all used as "Hao".Fu "hold" as "袌".Also "layer", Fu and Fan make "cheng", Suizhou and Yan Zun make "heavy".Said the text: "Story, heavy house." Lu Lanyin's first chapter "There are two lost girls in the Youji clan, and they are [-]% of them." High note: "Cheng is still heavy." Then it becomes [-]%.Nine Questions in the Songs of Chu: "Ten percent of Huangtai." Ten percent means ten weights.Cheng, layer, heavy meaning are the same.

Gao Heng said: "Tired" should be pronounced as 蔂, which means earth cage.Starting from the tired soil, it is still said to start from the scorpion soil.Huainanzi said that "the needles form a curtain, and the scorpion forms a city. The success or failure of a matter must be determined by Xiaosheng".Mencius and Teng Wengong's article "Holding up and covering it", Liu Xi's note: "Bai, a cage filled with earth." (pronounced "虆" or "蔂") The word is also called "snail".Yue Jueshu: "The people of Yue made the gangsters bury them with a piece of soil." Sima Zhen said: "A small bamboo cage is used to hold the soil." Or "tired".It is also true in Guanzishan National Track "梩cage Leiji" (according to Wang Niansun's Reading Magazine). "Tired" is the orthodox character of "tired".

【A thousand miles begins with a single step. 】

Luo Zhenyu said: "A Journey of a Thousand Miles" in Dunhuang Xinben is written as "and the height of a hundred blades", and "beginning" is written as "starting".

Qian's case: Suizhou Ben and Zhao Zhijian wrote "Hundred Blades of Highness" and "Shi" as "Qi".Strictly follow the original "blade" as "ren".Cheng Xuanying said: "The original book on the river is 'thousands of miles', and this word is 'hundreds of ren', and seven feet is called ren." This is the same as Cheng and Yan.

Ma Xulun said: "Speaking far away is also called Ren."However, the ancient books say that Ren is high.It is suspected that the sentence of "nine floors" is covered by someone who wrote "Bairen".

The case of modesty: Xunzi's exhortation to learning says: "Walking without stopping, you will be lame for thousands of miles; if you are tired of soil and not stopping, you will build hills and mountains." Cover this article.It is enough to prove that "Journey of a Thousand Miles" is an old book.

[Those who do it lose it, those who do it lose it.Therefore, the sage does not do anything, so there is no defeat; there is no mouth, so there is no loss. 】

Yan Kejun said: There is no "Yes" on the river.

Luo Zhenyu said: Jingfu, Dunhuang Geng, and Ren all have the word "Yi" in them.In addition, the Dunhuang Renben "Wuzhi" has the word "sage".

The case of Qian: Nai Juan is the same as the Dunhuang Ren version, and the strict version uses "Yi" as "Gu", and the second "Gu" as "Ze".In addition, the word "口" in the stele is another structure of "Zhi".

Xi Tong said: The four sentences do not belong to the context and friendship.This Chapter 29 is Chinese, and the next two sentences in that chapter are mistaken here.

[The people's engagement is often defeated after a few successes.Be as cautious as the beginning, and nothing will fail. 】

Qian’s case: Peng’s version of “Min” has the word “Gu” on it, Fu and Fan’s versions have the word “Qi” under “Yu”, Suizhou’s version of “Min” has the word “人”, and Peng’s and Fu’s versions have the word “Qi” under “Shi”. carry on".

According to Han Shi's anecdote: "Official laziness is due to success, illness is added to Xiaohe, misfortune is born from laziness, and filial piety is caused by wives. Observe these four and be cautious about the end as the beginning." Gai is also based on this.

[It is because a sage does not value hard-to-find things if he wants to or not; if he does not learn, he will recover from the mistakes of everyone. 】

Yan Kejun said: "recover the people", and the imperial annotation is "all the people".

Luo Zhenyu said: "Recovery", Dunhuang Xinben wrote "Preparation".

Qian's case: Luo Juanren's version is written as "Fu", Suizhou's version is written as "Bei", Zhu Wang's version, Song Heshang's version, Fu, and Fan's version are all written as "Fu".There is the word "Yi" on "Fu" in Fu's version, and the word "Yi" is also in the note of Wang Wang.

Liu Shipei said: Han Feiyu explained this meaning in an old article: "So those who know do not talk about teaching with words, and those who are wise do not hide books in boxes. If you don’t learn, you will return to what everyone has done.’” According to this, there is the word “return” under the word “return” in the ancient version, which is the same as Chapter 28 “Return to Nothing”, Chapter [-] “Return to Infant” and “Return to Wuji” , "Return to Park" all.

Qian's case: Liu said it was not true. The word "return" in "recovery" is meaningless. In Dunhuang, it is "preparation". Cheng Xuanying said: "Return, prepare on the river."Those who recover are still supplemented.Zhuang Zide's Fufu article: "The husband has no toes, and he is also awkward. He still needs to learn to make up for the evil he did before." This is the original meaning of recovery.Han Feiyu quoted "returning to what everyone has gone through" in an old article, and Gu Guangqi said: "There is no word 'return' or 'ye' in Fu Ben and Dejing." Passed.'Return to the word doubt Yan. "

[To supplement the nature of all things without daring to act. 】

Luo Zhenyu said: Jingfu version and Dunhuang Ren version have the word "Yan" under "Wei".

Qian’s case: there is the word “Ye” under the Fu and model editions, and the word “Yan” is cited in Nai Juan and Zhi Yao.The Guangming version is the same as this stone.

In another case, Jiao Hong said: "'I dare not do it because I rely on the nature of all things', and I don't dare to 'rely on' the old work as 'auxiliary'." It is true that this case is "auxiliary".Han Feiyu's old article quoted "relying on the nature of all things but not daring to do it", Liu Shipei said "the word 'relying on' cover' and 'waiting' are false, and the word 'auxiliary' is long".Guang Ya's Interpretation and Gu II: "Auxiliary, assisting." Yi Xiangzhuan: "Auxiliary to the heaven and the earth." Lunheng Nature said: "Although it is natural, there must be something to assist it." This is Laozi's "taking Supplementing all things in nature".

[Phonetic Rhyme] The reading of Jiang's rhyme in this chapter: Zhi, Mou Yun (Zhibu, Mou, Ming Pifan), San, Luan, and Mo Yun (Ji, Yuan Tongyun, Sanyinkou, Luanyinlian, and Moyinmi).Tu and Xia rhyme (fish department), goods and Guo are rhymes (ge department, goods, level tone).The case is scattered and chaotic, the Yuan Department, the Mo, the Ji Department, this Ji, Yuan Tongyun.Deng Tingzhen: Zhi, Mou rhyme, cloud: "Mou, the ancient sound is in it, and the Department of Huo, all five poems rhyme with Chi, Si, Qiu, Qi, Match, Ji, Si, Qi, Shi, etc.." Scattered, random rhyme, wood, end rhyme, soil, lower rhyme, beginning, event rhyme, cargo, passing rhyme.Gao Benhan: Zhi, Mou, You and Pan, Scatter, and Chaos rhyme with each other; Wood, Mo rhyme, Earth, Xia rhyme; Desire, Learning and Huo, Pass, and Wei rhyme.Gu Yanwu's Tang Yun main volume 68 especially: "Mu", an ancient audio medium, quotes this chapter from Lao Tzu. "It comes without warning, but it is good at planning." Evidence: Zhuangzi's article on traveling to the north: "The body is like a skeleton, the heart is like ashes, and the truth is true. Don't hold back for reasons. "Wu Yuyun complemented Shiyue: "Crispy", Chang said it was cut, and it was easy to break.Lao Tzu: "It is fragile and easy to judge." In the case of "judgment", the Heshang version and the stele version are written as "po", and the word "po" has no rhyme, and Fu's version is used as "judgment".And wood, the end is rhyme.Li Gengyun said: "According to Mo, Tu, and Xia are all rhymes. The last word should be pronounced like Mu, but Guangyun Shimu does not accept it." Deng Tingzhen said: "Wood is the entry sound of the Hou Department, and the end is the entry of the Sacrifice Department. The sound, not the rhyme, but the rhyme is an example of the double sound of the ancient Chinese characters. The poem Che Gong's bow and arrow are tuned, and the shooter is the same' is the rhyme. Siqi's boy has a creation, and he is praised as a scholar. It is a rhyme. It is contained in "Bandits and there are and" and read Ruoju, "Zhengu is like this", and this is a rhyme. This is its proof." Xia Xie wrote about the rhyme (Volume [-]): "Ancient goods and Huatong , detailed Tang Yunzheng, also ancient Pingyin. Laozi's "not expensive and hard-to-find goods" rhyme with the past."

There are 120 five characters in the Youjinglong stele version, 120 three characters in the Heshang version, 130 one characters in the Fu version, and 120 nine characters in the model version.Heshang's title is "Shouwei No.60", Wang's title is "Chapter 64", and the model title is "Qi'an Yizhang No.60".

(End of this chapter)