Interpretation of Lao Tzu's Tao Te Ching

Chapter 54

[Make me know that, walking on the road, the only way is to fear. 】

Ding Zhonghu said: Jie, weiye, all the scriptures have their pronunciations and meanings quoted in the [-]th Annotation by Yi Liu, and Liezi Yang Zhu's article "No one who cares about mediation" is interpreted.Liezi Zhongni's article: "There is Jieran, but the sound of Jieran, although far away from the eight wildernesses, is close within the eyebrows, whoever comes to do me, I will know." Song Lin Xiyi said: "Jieran's voice Yes, you can see the slightness of words." Jieran, strong appearance, Xunzi's self-cultivation article "Goodness in the body, Jieran must be good for oneself" Note.Zhang Chong and Wang Jianshu: "Jieran's ambition is steep and towering frost cliffs, and true love is like a peak across the coast."

Wang Niansun said: Wang Bi said, "Only doing what you do is to be afraid of." He Shanggong's notes are similar.The two scholars of Nian Sun's case interpreted the word "Shi" with "Shi Wei", which is not true. "Shi" is read as "Yi", mean, evil.Words and deeds are in the Dao, but you are afraid of entering the evil way.It is said in the following text that "the road is very barbaric, but the people like the path", and Heshang Gong's comment: "The path is not right." This is the proof. (The path of the case is the so-called Shi Ye above. Evil ways are enough to confuse people, so it is said that Shi Shi is the only one to be afraid of. Wang's note said: "It is said that the Dao is utterly righteous, but the people still refuse it, so they can follow the evil way. It’s in the middle of the Great Dao!” In addition to the main text, another meaning is added, which is not true.) Said the text “meaning, evil behavior also”, citing Yu Gong: “East and north will meet at Hui.” Mencius’s Leaving Lou Give according to what a good person does." Zhao Zhu said: "The one who gives, does it evilly." Ding Gong wrote the sound.In the Huainan Qisu chapter "To remove the wrong, it is not to criticize the evil." The high note said: "Shi, slightly curved." " and "Yi" pass.According to Jia Sheng's biography in Shiji, "Gengzi Day Shixi", in the Han Dynasty "Shi" is written as "Xie", and Xie is also evil.Han Fei explained the meaning of this chapter in the old article: "The so-called Dao is also the correct way. The so-called appearance is also the evil way. The so-called path is also the beauty. The beauty is also the difference between the evil way." This is especially proof. carry on.

Liu Shipei said: The case king said yes.However, Han Feizi interpreted the old article and said: "The so-called Dao in the book is also the right way. The so-called appearance is also the evil way. The so-called big diameter is also the beauty. The beauty is also the division of the evil way." According to this article Looking at it, the ancient version of "Wei Shi" is "Mao Shi", or "Mao Shi" has the word "Wei" on it.The Jin language in Mandarin says: "A husband's appearance is the beauty of love." Guangya explained: "Appearance, cleverness." It is the meaning of the word "Mao" that is the same as exaggeration, so it is the same evil way as "Shi".

[The road is very barbaric, but people are fond of it. 】

Yan Kejun said: "People have good paths", Yuzhu and Gao Hui wrote "People have good paths", and Heshang and Wang Bi wrote "And people".

Luo Zhenyu said: "And", the Dunhuang version is "Qi".

The case of modesty: "Yi", the model is "口".Fan said: "口, this is the case in the ancient version, and the text says: 'Practice and easy.'" There is also the word "Jing".Yilin Juan [-] quotes the scriptures "And the people love 俓", and notes and quotes Heshanggong "俓, evil is not fair and righteous", which is what Mr. Ma saw in this work "Zi".Yupian Human Department: "'俓', Niu Geng and Niu Yan are cut, and it is urgent." It is afraid to write "俓". "And people", Gao Hui, Fenxi, Lou Zheng, Fan, and Zhao all wrote "Minzhen".

Liu Shipei said: There should be a word "大" under the word "俓". Chapter 41 "Laughing Out loud", Wang Niansun called it "Laughing out loud". "Da" is the same as "circumvention". Wang interpreted the word "big" in his text with a roundabout meaning.In the Han Shujiaozhi Zhi "weird circuitous", Yan's note: "Circularity means far away." It is "circular" and "diameter" that are the same, so "diameter" and "big" are mentioned together in this article.The case of modesty: Liu said that the book Han Feizi, even though it is distinguished, it is melodious.Wang Xianshen said: "The Taoist scriptures say, 'The great way is very barbaric, but the people love the path.

【The dynasty is destroyed, the fields are overgrown, the warehouses are empty,】

Ma Xulun said: "The court is very clear", "cleaning" is borrowed as "pollution", which is like "painting" in "杇".

Takeuchi Yoshio said: Dun and Sui wrote "Wood" as "Miao".

The case of modesty: Fa Jingdun Ding originally wrote "Miao", and Luo Juan wrote "Wood".Said the text: "Miao, who was born in the field." Gongyang Chuanhuan's four-year note: "Miao, Mao also." This is also a pretext for "Wood". "Wood", said text: "薉 Ye." Zhou Yu "Tianchou barren", note: "filthy."Also "removal", Gao Ben Han's original work was "holding", which was wrong.

【Wear Wencai, carry a sharp sword, hate eating and drinking, have a surplus of money and goods,】

Yan Kejun said: "Follow Wencai", Yu Zhu and Gao Sui made "Cai". "Aversion to eating and drinking" is "猒" in the imperial notes, and "mao" in Gao Hui.

Luo Zhenyu said: "Cai", Guangming's original work is "Silk". "Disgusting", Dunhuang's work is "satisfaction". "Wealth" is "capital" in Dunhuang's original work.

Takeuchi Yoshio said: Dun and Sui's two books are "Zihuo", which is a metaphor for Laohe with Han Fei.

Qian's case: "Cai", Yan, Peng, Fan, Fenxi, and Lou Zheng wrote "Cai". "Colour" is the same as "Collecting", and it is said in the text: "Collect the sound from the silk." All scriptures have the sound and meaning quoted from the Shangshu: "Five colors are used in five colors." Kao Zheng Ji said: "The ones with five colors are called embroidery. "Chen Jingyuan's note quotes Fu Yiyun: "Cai is an embroidered character in ancient Chinese." Yu Hui said: "'Fu Wencai', Lin Bencai is Cai, Han Feizi is the same. One book is embroidery." Also "wealth", Fu and Fan are "goods Wealth, Wang Xizhi, Zhao, and Peng as "capital", and Gu as "asset". "Diet", the temple version is "饫食".

[It means stealing imports.It's not right! 】

Yan Kejun said: Wang Bi's "Dao Kua" has the word "Dao Kua" under it, and the interpretation quoted from Heshang is the same.

The Case of Modesty: Dao Zang Song Zhang Taishou Collected Four Notes Cited by Bi Note: "Praise without using the way to get it is to steal praise; expensive but not to get it through the way is to steal the position. Therefore, it is not the way to explain, If it is not the way, it will be stolen and boasted." Knowing the king, the reading of boasting is boasting.Both Wu Neidun's Yi version and Luo Juan are written as "Piao Kua", and the word "Pu Kua" is repeated in the lower part, and Wang's version is also the same.However, Wu Nei Dunyi's version has the word "yezai", but Luo Juan does not.Yan Youyan, Peng, Wang Xizhi, Fenxi, and Lou Zheng all wrote "Piao Kua", and the model version is "Piaokou".

Yang Shen said: "It's called stealing boasting", and all the books are "boasting".Liu Zihou's poems also rhyme with stealing praise, because of the rhyme.Today, according to Han Feijie's old chapter, it is changed to "竽".

The explanation of the non-existence said: "The yu is the advocacy of all people's joy. One yu sings and everyone enjoys harmony. The big robber advocates and the small one reconciles, so it is called "robbing the yu." It is not far from Han's old age, and it should be true, so it is advisable to follow it. Even if Lao Tzu is brought back to life, this word cannot be changed.Also Liu Zihou rhymes, Lin Xiaoweng and Liu Huimeng explain the training, all of them are "boasting", which is not a mistake.Heshang Gong's commentary is also called "boast", how can it be so low as a god?Yu Yue said: It is meaningless to use the word "kua".Han Feizi interpreted the old article "Stealing the Yu", and his explanation said: "The Yu is also the elder of the five tones. Therefore, the Yu is first, and the bells and cymbals all follow, and the Yu sings, and all the music is in harmony. Today's big treachery is done by the vulgar. Folk singing, popular folk singing means that small robbers will make peace. Therefore, those who obey literary talents, carry sharp swords, hate food and drink, and have a surplus of goods, are called robbers.

Gu Yanwu said: "Praise", the ancient sound is dry.Lao Tzu "removes the court very much" to "it is called stealing boasting", and said: "Praise, from the big, to the sound." Youyi, 刳, 刳, and the words all come from boasting.According to Han Feizi, Yang Shen changed Lao Tzu's "Dao Kua" to "Dao Yu", probably not (Tang Yun Zheng Volume [-]).He also said: "It's called stealing praise", Yang Shen changed it to "robbing Yu", referring to the original Han Feizi, but he didn't know that the ancients read praise as 刳, and it rhymes with "elimination" (answer to Li Zide's book).

Yu Xingwu said: According to "pirate" should be read as "birth", the double sound of "pirate" and "birth", and the alphabet is determined.In the Dunhuang version, "kua" is "kua", and "pirate boast" is "birth boast".Said the text: "Boast, from the big, to the sound." Jing Long originally "boasted" as "口".Han Feizi interpreted the old work "Gaoyu", "Gaoyu" means "birth", "Yuan", "yu" and "kua" are borrowed words, Han Feizi interpreted Yu as a musical instrument, which is wrong.Lu Lan's life "is not a name for boasting", note: "Praise, it is empty." "Loss and falsehood are caused by each other. Hanshu Five Elements "Uncle Yu Ji Fa", Note: "Tuante, exaggeration also. In the above words, "The court is very destroyed, the fields are very barren, the warehouses are very empty, they wear literary colors, carry a sharp sword, hate eating and drinking, and have a surplus of wealth". "Birth and roundaboutness" is an ancient saying, also known as "exaggeration" and "roundaboutness". Xunzi is strict: "Exaggeration creates confusion. Confucianism: "Exaggeration is false." Baopuzi repelled the confusion: "The superficial people are too exaggerated." "Historical Records Xiaowu Benji: "Things are like roundabout birthdays. "Hanshu Yiwenzhi: "Then the birth of bullying and pedantic essays will benefit more. "The examples are the same. Self-reading "pirate" is like a word, but the word "pirate boast" cannot be interpreted.

Qian's case: it is also a "stealing import".The second volume of the four-tone rhyme of Xia Song's ancient prose quotes Guzi as a compliment, which is combined with the stele.This is the same as the Yuzhu and Zhao Mengfu.The template is "口", which is suspected to be the same as "口".The mouth, said the text: "It's amazing. From the big to the mouth. One said: As the saying goes, stealing is more than a mouth, and it reads like a gourd."

[Phonetic Rhyme] Jiang's rhyme in this chapter has no rhyme.Yao Wentian: Chu, Wu, Xu, Yu, Yu rhyme (twelve fish level tone).Deng Tingzhen and Xi Tong. "Yu" is used as "boast".Gao Benhan: Chu, Wu, Xu, Yu, Yu (one is "kua") and Cai, Shi, and Zai are rhymes.Takeuchi Yoshio: Wei, Yi, and diameter are rhymes.The case of Qian: Wei and Yi are both Zhibu, and the word "Jing" does not rhyme.Jiangyong's ancient rhyme standard volume [-] has "boast" and quoted Lao Tzu's "removing the dynasty" to "it is called stealing boast".

The Youjinglong stele version has 52 characters, the Dunhuang version, Wang version, and model version have the same characters, the Heshang version has 51 characters, and the Fu version has 54 characters.Heshang's title is "Yi Zheng III", Wang's title is "Chapter 53", and the model title is "Chapter [-]".

(End of this chapter)