Chapter 49

[In order to learn more and more, for the sake of Dao, to lose day by day,]

The case of modesty: Fu and the two "days" in the model version do not have the word "zhe".Fan said: "Fu Yi, Yan Zun and Gu Ben have the word 'Zhe'." According to the current Yilantang School Journal, there is no Yan Ben. "In order to learn more and more" and the 66th chapter "Keep Learning Without Worry" both refer to learning etiquette.Zhuangzi Zhibei Tour chapter: "The rites are the brilliance of the Tao and the head of the chaos, so it is said: 'The one who is the Tao will suffer daily damage.'" In the later Hanshu [-], Fan Sheng's biography, Sheng Zouyi cited: "Yan Yuan said: "Bo I use text, ask me to treat you with courtesy. Confucius can be said to know how to teach, and Yan can be said to be good at learning. "The following quotes Lao Tzu saying: "The day you learn the Tao, the day you lose." "With the word "Xue Dao" connected, there is a mistake in the text, but the blog post about etiquette is "learning", which is the ancient meaning of "learning".

[Destroy it again and again, so that there is nothing to do. 】

Yan Kejun said: "It's damaged again." He Shang and Wang Bi didn't have the word "Zhi".

The Case of Qian: Dunhuang, Yuzhu, Jingfu, Qingyang, Fenxi, Muromachi, Gao, Gu, Fu, Fanben and Zhuangzi Zhibeiyou, Zhiyao, Yilin, Wenxuan Tokyo Fu Annotations all have the word "Zhi" .There is no word "yu" in Luojuan, and the first word "loss" is removed.There is no word "Yi" in Yan Ben.

[Do nothing and do nothing. 】

Yan Kejun said: "Everything is done", and there is a word "and" on each of the "Wu".

Luo Zhenyu said: Neither the Jinglong version nor the Dunhuang version has the word "he".

The case of modesty: Yan Ben took off the word "inaction" and replaced "bu" with "yi".The Suizhou version has the word "suo" under "wu", the Gu version has the word "ye" under "wei", and the Zhao Mengfu version has the word "yi".Fu and the model have the word "Ze" under "Wuwei".Fan said: "The word 'Ze' is in the same ancient version as Chen Shao and Wang Bi." Huainan Dao should also quote it as "indifference and inaction, but there is nothing not to do." All those who do not do, because of what things do."

[Taking the world is always nothing,]

The case of Qian: Gao Chong, Zhao Mengfu, and Peng Si have the word "Gu" on them, the model version has the word "Jiang", and Yan Zun and Fu Yi have the word "Jiang Yu".The model version has the word "yu" under "take", and the word "zhe" in Yan, Fu and Peng.And Wenzi's natural chapter "Without doing anything, you can take all the rivers, if you don't ask for it, you can get it, if you don't do it, you can achieve it, so you can take the world and nothing will happen", that is, explain this chapter.

Yu Yue said: "Chang" is a mistake in the word "Dang".Heshang Gong’s commentary said: "Taking, governing. Governing the world should always be done without incident." It is suspected that Heshang’s original commentary was "Governing the world should be done without incident", and later generations mistakenly wrote "Chang" because of the scriptures. Often" word ear.

[If you have something to do, it's not enough to win the world. 】

Qian's case: Fu Ben has the word "you" on "bu".The note to Chapter 57 of the Book of Kings says: "The last chapter says: 'Those who take the world often do nothing, and those who have things are not enough to take the world.'" There is no word "you" in the four annotations of Dao Zang Song Zhang Taishouhui , the school said: "Fu Yi's Chapter 41 scriptures are 'not enough to win the world'."

[Phonetic Rhyme] Jiang's rhyme in this chapter has no rhyme, and all schools are the same.According to this chapter, Yi, Wei, Wei rhyme, Yi, Wei are all branches.And loss, loss, matter, matter, and sentences are harmonious.

There are four crosses in the Youjinglong stele version, the Dunhuang version, He and Wang Bentong, the Fu version has 48 characters, and the model version has 46 characters.Heshang titled "Wangzhi No. 40", Wang Ben titled "Chapter 48", and the model title "We Xue Ri Ri Chapter No. 40".

(End of this chapter)

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