Interpretation of Lao Tzu's Tao Te Ching

Chapter 36

[Hold the elephant, the world goes. 】

Qian's case: Fu, the model has the word "Zhe" under "Xiang".The royal note "Xiang" is used as "口".In the case, "Xiang" is borrowed as "image", and Yi Xici: "Seeing is called image." "Daxiang" means a big image.Cheng Xuanying said "an elephant is like the Dharma image of the Dao", that is true.

[Go without harm, An Pingtai. 】

Yan Kejun said: "Pingtai", the imperial notes and the great ceremony are "Pingtai".

Qian’s case: Fu, Fan Ben, Suizhou Ben, Xing Xuan, Qingyang, Fenxi, and Lou Zheng all wrote “Tai”; Zhuhe and Wang wrote “Tai”; Daozang Wang wrote “Da” and “Tai” , "Too" Gu Tong.Still say: An, Jing also.Shi Mingshi said: "An, Yan Ye." Yan Yanran and Le Wudong fear also.Peace is the ultimate in peace, and peace is the ultimate in peace. "Anping Tai" is a parallel language.Wang Yinzhi disagrees with the biography and interpretation of the scriptures, saying: "'An' is like that, but it is the same. Lao Tzu said: 'Go without harm, and peace is peaceful.' If you say go without harm, you will have peace. "

[Happy and bait, only passers-by.Speaking words, tasteless,]

Yan Kejun said: "Tao speaks out", Yuzhu, Heshang, and Wang Bi wrote "Tao's exit", and Fu Yi wrote "Tao's speech".The following three sentences of "shi", "listen" and "use" all have the word "zhi". "Bland and tasteless", each book has the word "Hu Qi" under "Dan".

Luo Zhenyu said: In the Dunhuang version, "kou" is "yan", "dan" is "惔", and there is no word "huqi".

The Case of Modesty: Wang Xi's version and model version also use "mouth" as "word".Fan said: "'Out of words', Wang Bitong's ancient version." It is Wang's version that also wrote "Out of words".Dongjo Yitang said: "The exit of the Tao", and the "mouth" in ancient books and stele books is also used as "words".According to this note and the note to Chapter 23, Hong made "speech".The interpretation is "ruler class anti".In conclusion, it is clear that the text of Wang Benjing is "spoken".Those who make the "mouth" are also painted on the cover.He Yan's Jingfu Palace Fu Annotation and Citation is also called "Speaking".

Tao Hongqing said: Fu Yiben's "export" is "spoken".According to Wang's commentary: "The words of Dao are indifferent and tasteless." And Chapter 23 "I hope that the words are natural", Yiyun: "The words of the next chapter are insipid and tasteless." It seems that what you see is the same as Fu Yi.How can the word "yan" be changed to "mouth"?

[Seeing is not enough to see, hearing is not enough to hear, and use is not enough. 】

Yan Kejun said: "It is impossible to use it", Yu Zhu and He Shang wrote "It is impossible to use it", and Wang Bi wrote "It is not enough to use it".

Wei Jiasun said: "You can't see it if you look at it." The imperial note "Bu" has the word "Zhi" on it, and the next sentence is the same. "It can't be used", according to the imperial note, the word "ji" is removed.

Luo Zhenyu said: Neither the Jinglong version nor the Dunhuang version has the word "zhi".

The case of Qian: Jingfu, Fenxi, Louzheng, Muromachi and Fu, Fan, Zhao Mengfu, and Gao Sui all have the word "Zhi".In addition, the Yongle Dadian Wang's original work is "not enough to use", and the other king's "foot" is also written as "Ke", and the four sons of Fu, Fan, Suizhou, Muromachi, and Zhongdu also wrote "Ke", and this stone is the same.Another case said: "Both, snacks, from the soap, and the sound." Yupian Zaobu: "Both, Ju Yiqie, snacks, and already." Luo Yunxian said: "'It's not enough to use', the case Said the text: "Both, snacks." The above said that music bait can stop passers-by, but Tao is different. Music can be heard, bait can be seen and eaten, but Tao can't be seen and eaten. Therefore, it says: "Looking at it is not enough See, it’s not enough to hear it, and it’s not enough to use it. The "old commentary" is exhausted, and it is ignorant of the ancient precepts, so it can't be cut." (This is also the only remaining ancient meaning) Yang Shuda said: "Happiness and bait , which means eating and drinking with others. Music music, not music.”

[Phonetic Rhyme] The reading of Jiang's rhyme in this chapter: Xiang, Xiang rhyme (Yang Department), Harm, Tai rhyme (Ji Bu, Harm, Hu Lie Fan, Tai, Ta Li Fan), Bai, Zhi Rhyme (Part of), Taste, See, both rhyme (fat, yuan rhyme).Qianzhi's case: Wei, Ji, Zhibu, Jian, Yuanbu, this fat and Yuan rhyme together.Deng Tingzhen and Xi Tong: taste and rhyme.Jiang Yougao said: "Bait" is still cut by the officials. According to the ancient saying, it should be collected together with the Zhibu."Happiness and Bait" in Laozi's benevolent chapter is in harmony with stop.

There are 37 characters in the Youjinglong stele version, the same in the Dunhuang version, 43 characters in the Heshang and Wang versions, and 44 characters in the Fu and Fan versions.Heshang's title is "Rende No.30", Wang's title is "35 chapters", and the model title is "Zhixiang Chapter No.30".

(End of this chapter)