Interpretation of Lao Tzu's Tao Te Ching

Chapter 33

[Tao is often nameless.Although Pu is small, the world dare not be a minister. 】

Yan Kejun said: "Although Pu is small", the imperial annotation is "Pu", and Wang Bi is "Pu". "The world does not dare to be a minister", Wang Bi said "there is no minister in the world".

Luo Zhenyu said: "Mo Neng" in Jinglong, Yuzhu, Dunhuang, and Yinglun is written as "dare", and Jingfu's edition is written as "mogan", and there is no word "ye".

The case of modesty: Dao Zang Wang Bentuo's three characters "Pu is small". "The world does not dare to be a minister", it is said that Dao Zun can be named in Da Ye.

【If the prince can keep it, all things will come by themselves. 】

Yan Kejun said: "If a prince can keep it", Yuzhu, Heshang, and Wang Bi are "Hou Wang". Liang Wu is the same, and Heshang and Wang Bi have the word "Zhi" under "Shou".

Luo Zhenyu said: Liang Wu, Jinglong, and Dunhuang are combined as "princes".

Lao Jian said: "If a prince can guard it", Fu, Jinglong, and Dunhuang are all like this.Fan Zuo "If the prince can guard it", the kings originally "If the prince can guard it".He didn't have the word "Zhi" at all, and "Wang Hou" was all written as "Hou Wang".Explanation Wenyun: "Liang Wu made a 'prince'." According to the word "hou" and "shou", it rhymes in a self-harmonic sentence, which is the same as the word "gong" and "name" in Chapter 42, and it is regarded as "wanghou". ".

The case of modesty: being a "prince" is also true.But the sayings of publicity, title, Hou, and Shouxie rhyme are all wrong.

[Heaven and earth are in harmony, so that the nectar will fall, and people will be equalized without orders. 】

Yan Kejun said: "People don't make orders", and the river is "people don't".

Luo Zhenyu said: "Min" in Jinglong and Yuzhu are both written as "people".The two editions of Guangming and Jingfu have the word "Yan" under "Jun".

The case of modesty: the word "ren" was originally written as "people" by the kings, "ren" was written in the Yongle Dadian, and "people" was originally written by Fu, and it is the same as this stone.The Muromachi version has the word "Yan" under "Jun".

Yi Shunding said: According to the Tang Dynasty Han E Sui Hua Jili cited as "the people are not united but they are equal", "Ling" doubts the error of the word "combined". "Mo Zhihe" means to listen to its nature.It is said that the heaven and the earth are in harmony, and the nectar will fall by itself. If the people are not in harmony, and they are also self-balancing, it is extremely effective to say nothing.

The case of modesty: Yu Pian: "Jun, Ping Ye, etc." Zhou Li "Jun Qi eats a little", Note: "Jun, still scheduling." Another word Lin: "Jun, Tian Ye." This statement "People don't order and they balance themselves", which is a reflection of the primitive communist society in Gaigu.Writing "Ling", "Cooperation", and "Ming" can all be related, but this writing "Ling" is an old book.

[The original system is famous.The name also exists, and the sky will know it. 】

Yan Kejun said: "Heaven will know to stop", Yu Zhu and Wang Bi wrote "The husband will also know to stop", and Heshang wrote "The husband will also know to stop".

Luo Zhenyu said: Jinglong's "husband" is "Heaven", without the word "Yi".Jingfu's "husband" is "heaven" and has the word "yi".

The case of modesty: it is a typo to make "heaven".Both the Kawagami edition and the Muromachi edition published in the Song Dynasty are the same.Bai Yuchan said: "One book is 'Heaven will also know it', the same below." Bi Yuan said: "He Shanggong wrote 'Heaven will also know it'." It has been a long time since I knew his mistake.The word "Fu" in the Guangming version is slightly missing, and Wu Yun also mistakenly corrected it as "Tian", saying: "'Tian', Fu's version is 'Fu', and Yizhou's version is also 'Fu'." I don't know if "Tian" is "" The word "husband" is wrong.Wang Bi, Fu, and Fan are all "husbands".Fan Yingyuan said: "'A husband will also know how to stop', Ma Dan and Wang Bi are the same ancient version." You should follow it.

[Knowledge is not dead. 】

Yan Kejun said: "Knowing the end so you don't perish" in Yuzhu, He Shang wrote "Knowing the reason you don't perish", and Wang Bi wrote "Knowing the end and you don't perish".

Luo Zhenyu said: The three editions of Yuzhu, Jingfu, and Yinglun wrote "so", while the two editions of Jinglong and Dunhuang did not have this word.

Yu Yue said: It is true that there is no word "can" on the Tang Jinglong stele.Wang's note said: "Knowledge stops so you are not perilous." Gai added the word "so" to make a full sentence, but the writer mistakenly entered the text, so today Heshang writes "Knowledge is not perilous".It is wrong to write "can" and "so".

The Case of Modesty: Daozang King wrote "So".In Juzhenbandian, "can" was written as "can", and "can" was "so", Yu said it was true.

[For example, in the world, the Tao is like rivers, rivers and seas. 】

Yan Kejun said: There is the word "Zhi" under the "Tao" on Heshang and Wang Bi. "With Jianghai", Yuzhu and Heshang wrote "To Jianghai", and Wang Bi wrote "To Jianghai".

Luo Zhenyu said: "Zhiyu", Yuzhu, Jingfu, and Yinglun wrote "Zhiyu", and Jinglong and Dunhuang both wrote "yu".

Yi Shunding said: Wang Zhuyun: "It is like rivers and seas in rivers and valleys." It is this article that "Yu Jianghai" is regarded as "Yu Jianghai".Mouzi quoted this saying: "For example, the Tao in the world is like rivers, valleys, rivers and seas." The word is literally "and".

Jiang Xichang said: Daozang Wang Bi originally wrote "and" in "Yu", so it should be corrected according to the evidence.The two characters are commonly used in ancient books, see the meaning of the scriptures and the interpretation of the scriptures.

[Phonetic rhyme] The rhyme reading of Jiang's family in this chapter: name, minister, guest, average, name rhyme (geng, true rhyme), you, stop, almost, and sea rhyme (parts).Xi Tong: Chen, Bin, Jun rhyme, You, Zhi, Zhi, Yi, Hai rhyme.The case of Qian: Chen, Bin, Zhenbu, Ming, Gengbu, all true, plowing and harvesting, this is the evidence of Gengbu Tongzhenbu.Lisao also has "name" and "jun" as rhymes, which is not as good as Xi Dong.In Takeuchi Yoshio's version, "Zhi" is used as "Zhi", which says: "The rhymes of the two 'names' of 'unnamed' and 'youming', among which there are 35 characters below 'Pu Shixiao', and the rhymes of minister and guest are different rhymes. For the doubt and error slip, refer to the following three sentences of "the name is also existing", which rhyme with, zhi, and almost." Wu Neiyi also didn't know the rhyme of Geng and Zhentong.Wang Niansun said: "Zhi" and "You" rhyme, "You" is read in ancient times, as in poetry and Chu Ci (Volume [-] of [-] of Reading Magazine).

The Youjinglong stele version is not divided into chapters, with 64 characters, the Dunhuang version has 65 characters, the Heshang version has seven characters, and the Wang Bi, Fu, and model versions have 71 characters.He Shang titled "Holy Virtue No. 30 II", Wang Ben titled "32 Chapters", and the model title "Daochang Unnamed Chapter No. 30 II".

(End of this chapter)