Interpretation of Lao Tzu's Tao Te Ching

Chapter 28

[Good deeds leave no trace;]

Luo Zhenyu said: Jingfu's version has the word "Zhe" under "Xing", and "good speech", "good teaching", "good closure" and "good knot" are the same.Guangming is the same.Qian's case: The Muromachi version is the same.

Yan Kejun said: "True track", the river made "True track", and Wang Bi made "True track".Liang Jian Wenyun: "It should be the side of 'car', but now it is the side of '彳', and there are few ancient characters."

Wu Yun said: "Zhe", Fu Ben wrote "Che".

Lu's textual research on Baojing's interpretation: there is no word "Zhe" in the text, Zhuangzi, Zhan Guoce, and Shiji all use "Yi" as "Zhe".The word "Yi" is borrowed from the case, and "Zhe" is used practically.Qian's case: The words "Che" and "Zhe" in Laozi's book have different meanings. Chapter 79 "Wu De Si Che", uses the word "Che".In this chapter, "good deeds have no tracks", the word "Zhe" is used.Xia Song's ancient prose four-tone rhyme volume five quotes Guzi, the word "Che" is used as mouth, the word "Zhe" is used as mouth, and rut is the track of a car.Peng Xi's commentary said: "The rut, Li straightly cuts. The wheel rolls over the ground to form a rut."

[Good words, no pain;]

Yan Kejun said: "Yuankou", Yuzhu and Heshang made "Xiaokou", and Wang Bi "Xiaokou".

Wu Yun said: "Wuxia is relegated", the current version is "口", the original is the same in Yizhou, and it is also a vulgar word.

The case of modesty: the word "relegation" is used in the interpretation, and it can be used as "relegation".The Yangxiong dialect three is "relegation, anger also", Guo Pu's annotation: "responsibility for anger." The third "relegation" in the four-tone rhyme volume of Xia Song's ancient prose quoted Gu Zi as 口, and the Guan version and Suizhou version as "Shi".

Gao Heng said: "Flaws" are all flaws in jade.Guanzi Shuidi chapter: "Fuyu, flaws are suitable for all to see, and they are fine." Yin Zhu "Flaws are suitable, jade flaws are also." Xun Ziyou's chapter: "Flaws and flaws are seen together, and love is also." The meaning is the same.Lu's Spring and Autumn Judgment Article: "An inch of jade must have blemishes."Flawless mouth, still saying that there is no flaw in the ear.

[Good plan, no need to plan;]

Yan Kejun said: "Good plan", Wang Bi made "good number". "Planning strategy" means "planning plan" in Yuzhu.

Fan Yingyuan said: "Number, sound."Wang Bi and Yan Zuntong wrote the ancient version, and He Shanggong made the "plan".

Luo Zhenyu said: Heshang, Jinglong, Yuzhu, Yinglun, Guangming, and Jingfu are all "plans". "Strategy", Yuzhu, Yinglun two "strategies" as "筭".

The case of Qian: Yulan 650 Jiuyin is also called "筭", and the official version is "口".The Analects of Confucius: "More mouths drink less mouths. Explanation: '口, raise also.'" Zhu Jun said: "Six inches long, counting the number, from the bamboo to the row, knowing, and the words are often done. Also. Words are also used as mouth."

【Good at closing, can't open without key;】

Yan Kejun said: "Do not open", the word "and" is on the "bu" in each book, and the next sentence is also the same.

Sun Kuang said: "Jian", today it is called "楗".Ji Yun said: "楗" in the case was originally used as "key".

The case of modesty: "key" Lianwen, Fu Ben wrote "key".Huainan said that Shan Xunyin "those who are good at closing don't need to close the door", and Daoying Xunyin is also used as "key".

Fan Yingyuan said: "Okay, it's a tree that rejects the door, or it's from the gold, it's not."The horizontal is called Guan, and the vertical is called "楗".Fu Yiyun: "The ancient character is 口."

Qian's case: it is also a "口". "Guan", said the text: "The door is also held horizontally with wood, from the door, the sound of the mouth." Huainanzi Lanming article "The city is not closed", which is the original meaning of the word "Guan".This extension is a crossbar behind closed doors. "口" is the Chu dialect used in Laozi's book, under the guise of "楗".Dialect [-]: "Household key, from the Guan to the east, between Chen and Chu, is called the key, and the character is also called 口." In this case "口" is an ancient character.In Xia Song's four-tone rhyme volume of ancient prose, the word "口" appears three times, quoting Guzi as "口".

[Good knot, no cord is impossible to untie. 】

Qian's case: "Shengyue" is Lianwen.Said text "rope, rope also." Today's rope.In the 11th year of Zuo Chuan's mourning, Gongsun Hui said, "People are looking for a covenant, but Wu is short." The old commentary called the covenant of covenant and constraint, which is not the ancient meaning of Lao Tzu.

【So the sage is always good at saving people, but never abandons others; he is always good at saving things, and never abandons things.It is called Ximing. 】

Yan Kejun said: "There is no one who abandons people", and "and" is used as "therefore" in each book, and the next sentence is also the same.

Sun Kuang's ancient and modern textual research said: "Always be good at saving people" four sentences, none of them. "Therefore", one is "and".

Chao Shuozhi said: "I am always good at saving people, so I never abandon people; I am always good at saving things, so I never abandon anything."

Dongtiao Yitang said: According to Fu Yi's [-] characters from "yes" to "abandoned matter", only Zhuhe Shangben, but no ancient one, Chao Shuozhi's postscript cites this to refute Wang's.I believed it at the beginning, and then reviewed Huainanzi Taoism and quoted Lao Tzu as saying: "People never abandon people, and things never abandon things. This is called inheriting the Ming." From this point of view, Fu Yi's ancient books are not correct.

【A good man is the teacher of the bad man; a bad man is the capital of the good man. 】

Yan Kejun said: "The good man", the imperial annotations and the Dadian are "the old good man", and the river is "the old good man". "Unkind people", there is the word "Zhe" under the "good people" on the river.

Jiang Xichang said: Huainan Dao Yingxue quoted the following sentence as "a person who is not good is the capital of a good person", which is the word "zhe" and two characters "yes" in Huainan.Wang's note: "So if you are not good at people, what you get from good people is also." It seems that Wang Ben is the same as Huainan.

【Don't value your teacher, don't love your resources,】

Qian Zhi’s case: Japan’s Tianming’s group books will be written as “respecting your teacher”, and the eyebrow note: “there is no word ‘gui Qishi’ in the old one, just make up for it.” There is no word “no” here, which is the old work I saw” Valuing his teacher, not his capital." Yu Yi is the leader.This statement, "Those who are not good, are the capital of those who are good" is consistent with the purpose of "Always be kind to save people, so never abandon people".He Shanggong's "doesn't value his teacher" means "alone without help", and "doesn't love his capital" means "nothing to do".There is nothing to support and nothing to do. It seems that the scriptures also say that "respect your teacher and don't love your capital", and righteousness is the best.

[Although I know the big mystery, this is the key point. 】

Yan Kejun said: "Although you know", He Shang and Wang Bi wrote "although you are wise". "This predicate" is "is predicate" in each book.

Qian's case: The Dunhuang version and the Fu version are the same as this stone.Also, "Yaomiao" means Youmiao, or Youmiao.In the Yuan Emperor Ji of the Han Dynasty, "Qingji Youxiao", Master Gu said: "'Youxiao' reads as 'Yaomiao'."

Liu Taigong said: "The case is young, it is quiet; it is small, it is small."The ancient characters "young" and "yao" are common.Erya "Ming, Young Ye", originally it was "Yao".Sun Yan's commentary says: "The deep darkness is also subtle". (Sinology Supplements, see Liu Duanlin's Posthumous Letters Volume [-]) Knowing "Yao Miao" means You Miao.The Huainan Classic: "To be poor, to have a wonderful look." The Chu Ci Yuanyou "God wants to be slender with lust", and the collection notes: "To be wonderful, to have a profound appearance." It is also true.

[Phonetic Rhyme] The reading of Jiang's rhyme in this chapter: trace, relegation, policy, solution rhyme (branch, relegation sound drop, policy, early benefit anti, solution sound strike).Teacher, resource, teacher, resource, fan rhyme (fat department).Xi Tong: trace, banished, policy, open, Jie Yun, teacher, capital, teacher, capital, lost rhyme.Chen Zhu: trace, mouth, policy rhyme, open, Jie rhyme, person, person, thing, object rhyme, teacher, resource, teacher, resource, fan, wonderful rhyme.Gao Benhan: ji, kou, ce, kai and jie are divided into two rhymes, which are the same as Chen.Deng Tingzhen: 口, Ce, Jie rhyme, the word "ji" does not rhyme.Zhu Jun said in a voice: "Ce" word, Lao Tzu skillfully used Xieji, banished, policy, solution.Jiang Yougao said: "Understand", Humai, Jiamai, and Gumai are all three.According to ancient times, there is a entering sound, which should be collected together with the wheat department.Lao Tzu's skillful luck chapter "The good bond is insoluble without a cord", and it is in harmony with the trace and the strategy (Tang Yun's four tones are twelve crabs).Deng Tingzhen said: Xie Lixiebu is the top voice of Zhi and Jiabu, and Kou and Ce are the incoming voices of Zhi and Jiabu.Poet Yin Wu: "Don't give disaster to Shi, Jiarong Bandits will explain it." Shi and Xie are rhymes, which is the evidence.So far, the word "ji" in the first sentence of the chapter, Duan's phonology table is also attached to this department, and it seems that it should be regarded as a rhyme.The reason why Duan's family entered this department was to use the word "ji" as "speed" in the script, and the ancient sound of the sound of Shu is in this department, so Yuner also.However, if it is said that the text clearly says "congkou, also sound", then the characters of Yu and Yubu are indisputable. Now, the characters of Xiaozhuan Congyi are used, and the sound of Shuwen is used for the sound of Shu. I finally feel uneasy, so Yu Yu didn't dare to think of the word "ji" as rhyme, but kept his theory here for questioning.However, if you interpret it carefully, the first sentence should have rhyme.Gai Guben wrote "speed" from the bundle, but the writers easily used Xiaozhuan, so they merged their rhymes and lost them. I don't know that the history under the pillars stopped knowing ancient seals in the Zhou Dynasty.The history of the case records the preface of the great historian: "Jie and Zhou lost their ways and made Tang and Wu, Zhou lost their way and made Spring and Autumn, Qin lost their way and Chen She made a fortune." With the rhyme of "trace" and "zuo", it is The characters of Yu and Yubu are clear.The meaning is that the writing of Zhen Wencong was written as "speed", so it was transferred to the branch of Ping Sheng, and the seal script was also written as "Trace" and transferred to the Department of Yu of Ping Sheng.Tao Yuan's poems in Jinmei use "trace" and gully, guest, and po as rhymes. After Gai Han, there is no one who uses "trace" to rhyme.

There are 89 characters on the Youjing Longbei, but the Dunhuang version does not have a complete chapter, and the number of characters is unknown.Heshang and Wang Ben have 91 characters, Fu Ben has 97 characters, and the model version does not have the eight characters of "but cannot be opened" and "but cannot be explained", totaling 87 characters.Heshang titled "Skillful Luck No. 20 Seven", Wang Ben titled "Chapter 27", and model title "Good Deeds Chapter No. 20 Seven".

(End of this chapter)