Desert Eagle Suletan Khan

Chapter 196 Please reincarnate into my home

Chapter 196 Please reincarnate into my home

The words of the Wolf King were louder than the sky, and the subjects of Otok and Aimak in Junggar immediately began to gather. Mergen Daiqing, Dalma, Shabatu, and Nomqi first led 10,000 light cavalry to live in Barkol.

When the army was about to move, an uninvited guest suddenly came to Batur's tent. Monk Wensa asked to see him.

"Master, why are you here?" Huitaiji's tone was very polite, and he was not at all offended by the failure of his last lobbying.

"Amitabha, the old monk is here to say goodbye to you. I am going to return to Lhasa."

Batur was shocked and said, "I hit it off with my guru and was about to ask for his help. Why should I come back? But am I always negligent?"

"Huntaiji is very kind to the old monk. It's just that the old monk is old and his life is approaching. I often hear people calling me back to Lhasa in my dreams these days. This must be the call of the Buddha, so I must go."

Hearing that he moved out of Buddha, Batur had no choice but to agree, but he felt depressed, not only because his friend was far away, but also because he was about to lose a golden brand in politics.

"Ah~"

He kept sighing and pacing around outside the tent dejectedly.

"What troubles you?" asked the virtuous wife Yumhargas gently. The couple had a very good relationship. Four years ago, she gave birth to her fourth son, Sengge, for Huitaiji. Huitaiji loves like a treasure and is afraid of melting in the palm of his hand, which arouses the jealousy of his three half-brothers Chechen, Zhuot Babatur, Zhuoliktu and Shuoqi.

"Alas! Master Wensa is going back to Lhasa. No matter how hard I try to persuade him, I can't stop him. The Junggar tribe is about to lose its guiding light. How can I not worry about it?" Batur sighed sadly.

Yumhargas was so smart that he immediately understood what her husband meant. The great monk Wensa came to defend Lathong Dharma on the orders of the two great monks in the Snow Region, and every move he made was considered to be Gelu's intention. He was stationed in the Junggar tribe, and he could enable his husband to "hijack the monk to make Taiwan auspicious" and conquer the unfaithful ministers in the name of protecting religion. Once the great monk leaves, the Junggar tribe will not be able to legitimately raise such a political banner.

"Huntaiji, haven't you always wanted me to give you another son? Why not ask the guru to reincarnate in our family in the future? In this way, our son will be the next guru Wensa, and the Junggar tribe will have another guiding light. ".

"May the master be reincarnated in our family?"

Batur's eyes lit up, and what his wife said was indeed a good idea. If he became the master's father, the Junggar tribe could "hijack the monk to make Taiwan auspicious", and the influence would be even greater."

"Yumhagas, you are such a smart woman. If I could turn back time and start my life over again, I would still marry you." Batur laughed loudly, took his wife into his arms, and said fiercely A kiss.


And Buxer City, the Junggar capital built on the order of Batur Hutaiji, stands alone in the wind. The Mongols lived by water and grass and had no habit of building a city, so this was an isolated city. However, it is said that Huitaiji is planning to expand the Tuweizi of Talbahatai into a city, and the city will soon no longer be alone.

The disciples packed their bags hurriedly, and the old monk Wensa reluctantly looked at the city wall of Buxer. He had been guarding Lathongfa on the order of Gru for more than ten years, and he saw with his own eyes that the weeds were growing green and yellow every year. , and saw this city standing on the grassland from scratch. This place is like his second hometown, how can he be willing to leave? However, when the leaves fall back to their roots, people always have to return to their hometowns. He is a Tibetan and a monk, and his roots are in the Wensa Monastery in Lhasa. I can’t bear to leave, but I have to leave!
"Master," the disciple understood his intention and respectfully asked for instructions.

"Let's go~ let's go~, farewell, my Oirat, farewell, my Junggar." Tears filled the old monk's cloudy eyes. He got on his horse and prepared to leave. "Master, stay," followed the delicate oriole's cry, and a pair of jade hands grabbed his stirrups.

The owner of the jade hand is about twenty-one or twelve years old, with a slim and graceful figure, fair and delicate skin, and a pair of heart-stoppingly beautiful eyes under the long eyelashes, which are unusually agile and lively. She combed her long hair into many small braids, flying in the wind, like the phoenix eyebrows of the moon. The four words "Master stays" came out of the thin lips, and the breath was like blue, which moved the heart and soul.

In an instant, old monk Wensa felt ripples in his heart, but he was a promising monk after all, and he quickly regained his composure. He recognized the woman as Henji Yumu Hagas of Batur Hutaiji. He clasped his hands and asked on the horse: "Amitabha, Henji stopped the old monk, do you have anything to tell me?"

"I only have one son now. Please give me another son," Yumhagasi begged.

"What!" The old monk was shocked.

In this era, various factions did not prohibit female sex. Trisong Detsen, the 38th generation of Tibetan Zangpu, dedicated his princess Kachen Satsoje to the Nyingma sect’s founder Padmasambhava. She is also considered to be the first incarnation of Dorje Pam; the Sakya sect’s The leader of the church is a family that is passed down from father to son, and from son to grandson. If women are banned, the legal system will be cut off. In the Snowy Land and Mongolia, the status of monks is extremely high. Many princes and nobles dedicate their women to high-ranking monks and regard them as an honor.

However, the Gelug sect is an exception. The word "Gelug" means "precepts". All kinds of rules and precepts are extremely strict. Monks in the sect strictly prohibit sexual intercourse with women. When the old monk saw that Batur Hutaiji himself did not come, Yumhagasi asked him for a son again, and misunderstood him, thinking that he was asking for his double cultivation. If you cultivate your own body, how can you ruin your Tao for a woman? He straightened his face and flatly refused, "I am a monk and cannot give him a son."

As soon as this statement was made, Batur Hutaiji was unjustly accused to death. He was an unparalleled hero. How could he ask a monk to cuckold him? The reason why I didn't come was because I was busy with military affairs and couldn't get away from it.

Seeing that the old monk had misunderstood him, Yumhagasi blushed and continued to plead, "As a monk, you cannot give me a son, but you are old and can you reincarnate as my son?"

Only then did the old monk realize that what had just happened was a mistake. This woman was not begging for him, but for his own reincarnation. He couldn't help but feel embarrassed for a while and was speechless.

Seeing that he was silent, thinking that he was unwilling, Yumhagas knelt down and begged, holding on to the stirrups tightly, refusing to let him go.

"Amitabha, this woman is very pious." The old monk was moved and nodded towards her, "I have a destiny with the donor, and he will come when he should come."

This is considered an agreement. It is not a casual agreement, but a promise to be reincarnated in the Batur Hutaiji family.

Yumhagasi was overjoyed and said again: "Please give me a name from the master."

"Galdan~Galdan~Galdan~", the old monk laughed and rode away. This name is not chosen casually. It comes from the Tibetan word "Gandan", which means "Tushita Heaven".

There are always some miraculous things in the world that cannot be explained. The great monk Wensa passed away soon after returning to Lhasa. The next year, Yumhagasi gave birth to a son. Everyone said that the great monk Wensa was Luobuzangdanzina. Mucuo's reincarnation.

This child would become Galdan, the great Khan of Junggar, who would become the most powerful man in Chinese history. However, in this life, because of Sultan's time travel, he was just a child.

(End of this chapter)

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