Desert Eagle Suletan Khan

Chapter 181 Bragging is about to subdue the demon (Part )
Hey, hey, it's so dangerous! The road to Shu is as difficult as climbing to the sky! No matter how difficult it is, someone will always climb up.

Lang Song of Qamdo Temple went to Zizhu Mountain to visit Sangye Lingba, the Fatai of Zizhu Monastery, on the orders of his brother Chuosijia Tusi Zili. Along the way, you can see white clouds covering the top of the six peaks, long stone steps winding among the cliffs, steep and towering rocks, strange mountains and beautiful scenery.

He couldn't help but look towards Qiongbuzizhu Temple located on the third peak. The mountain is too high and only a small black spot can be seen. "Qiongbu" means a roc in Tibetan; "Zizhu" means six peaks; Qiongbu Zizhu Temple means a temple located on the top of the six peaks like a roc.

Each of these six peaks has its own meaning: the first peak, "the wish-fulfilling treasure"; the second peak, "the untainted crystal"; the third peak, "the ability to see emptiness"; the fourth peak, "the heart is blessed"; the fifth peak , "the same Yongzhong"; the sixth peak, "the top of the great peak". Legend has it that the six peaks represent six spirits: giving, commitment, acceptance, persistence, tranquility, and wisdom; it is also said that the six peaks symbolize the compassion and wisdom of Guanyin Bodhisattva to save all sentient beings in the six realms.

Countless temples and sutra halls are interspersed here, and many eminent monks once practiced in caves on the cliffs. The founders of the Yongzhong Bon sect, such as Xingrao Miwo Buddha, Xinmei Zupu, Dongjiong, Champa Nankha, Caiwang Rentsang, Rodanibu, Padmasambhava and other great masters, left holy relics in the mountain, including handprints, footprints, Buddha statues, The mandala and mantra are dizzying.

"Wonderful! No wonder Buddha Xingrao preached the Dharma here. The six peaks of Zizhu Mountain are indeed full of spiritual energy, and the Buddha's light shines everywhere!" Lang Song murmured in amazement.

"Bah", a pebble hit him on the head.

"Amitabha, Monkey Bodhisattva, don't be naughty," he said with a smile, thinking that he had met the Tibetan macaques living on the mountainside.

The people in the snowy area have great respect for these monkeys. It is said that in ancient times, a macaque in Shannan area worshiped Guanyin Bodhisattva as its teacher. A Rakshasa girl fell in love with a monkey. When her courtship was rejected, she threatened to commit suicide and reincarnate as a devil if she did not marry her. She would kill all sentient beings every day and eat thousands of creatures at night, turning the entire Tibetan land into a monster. world. The monkey had no choice but to marry a Rakshasa girl and gave birth to six little monkeys after marriage, thus developing the "six races (six clans)" of Sai, Mu, Dong, Dong, Zha and Zhu. In order to provide food, the monkeys began to grow food and As a result of eating grain, his tail became shorter and he could speak, so he became a human. This is the origin of the Tibetan ancestors.

Since he believed that monkeys were his ancestors, Lang Song was naturally very friendly to these monkey bodhisattvas, ignored them, and continued climbing.

"Bah", another pebble hit his neck.

"Monkey Bodhisattva, if you are naughty again, the little monk will get angry." He shook his head.

"Bah", this time the pebble hit his ear.

"How dare you be rude, you evildoer?" the monk got angry and bared his teeth and claws to scare the monkey. Unexpectedly, after searching for a long time, there was no movement except rocks and trees.

"It's really a mischief!"

Just as he was wondering, another stone hit his back. "No, maybe we encountered a demon? This is a holy land of Buddhism, and the one who dares to come here to cause trouble must be a big demon!" Thinking of this, he was horrified and muttered the lifting and landing magic spell.

"Pfft!" Following a laugh, a figure floated down from the big tree. He is about thirty years old, with a thin body and a sharp mouth and monkey cheeks. He really looks like a hozen. He is wearing a black monk's robe commonly worn by Bon sect disciples and an exquisite white "Garmo Zejie" dharma hat, which shows his identity: Khenpo (abbot or senior monk official).

Lang Song recognized this person: Jiayang Duoji, the great disciple of Sangye Lingba Fatai. Jiayang refers to Manjushri Bodhisattva; Dorje refers to Vajra. This name implies the meaning of Vajra under the seat of Manjushri Bodhisattva. He is indeed the most skilled disciple of the great master. Although he is thin, his arms are powerful. He is humorous by nature and likes to joke the most.

"Lang Song is chanting the magic spell, could it be that a demon has come?" Jiayang Duoji asked with a smile.

When he saw it was him, Lang Song of Qamdo Temple didn't dare to get angry, so he smiled and said, "So it's you. The young monk wants to see the great master, please be accommodating."

Seeing that he had teased the other party, but the other party was still polite, Jiayang Duoji felt a little embarrassed. He lived in the mountains, was ignorant of the world, and was the most simple. He immediately said: "I was just joking with you, please follow me into the temple."

In the sutra hall of Zizhu Temple in Kongxingfeng Peak, a young and handsome black-robed monk is meditating. Although he is young, he has extraordinary bearing.

This is the great monk Sangye Lingba from Fatai of Zizhu Temple. This great monk was very young, three years younger than his great disciple Jiayang Dorje. Although he is young, he has profound spiritual knowledge. He grew up in a temple and is proficient in all kinds of scriptures. Because of this, he was worshiped by Baili Tusi and regarded as a living Bodhisattva. He even banned other sects and only respected the Ben sect.

It is said that the great monk once offered a statue of Guanyin during his travels. One day, he held a statue of Guanyin in his hand and paid homage to it. The statue suddenly said, "Sage, don't worry, leave it to me to save all sentient beings." Therefore, this self-talking Guanyin returned to Zizhu Temple with the master to bless all living beings who come to Zizhu Mountain; especially when the deceased is trekked to the Zizhu Mountain Celestial Burial Platform, the self-talking Guanyin will definitely appear in front of the deceased. Be by your side to bless them and prevent them from entering the bad realms. The benevolent power of Zizhu Mountain as a Guanyin dojo was thus revealed, and the incense of the Bon sect became prosperous again.

His enemies thought it was a rumor he had made up, and some said he knew ventriloquism to make the Guanyin statue speak. No matter what the truth is, as long as believers believe it. Belief does not matter whether it is true or false. The more people believe it, the more it becomes true!

Whether they are friends or enemies, they all agree on one thing: this great monk is knowledgeable, intelligent, and knowledgeable. Because he is good at making inferences about the future, he is considered to have unlimited power and can know the past and the future.

At that time, Buddha Xingrao, the founder of Yongzhongben sect, left two treasures: the statue of Infinite Light Buddha and the left-handed white Dharma conch. Infinite Light Buddha, also known as Amitabha Buddha and Infinite Life Buddha, is the leader of the Western Paradise World. He guides those who wish to die and is extremely compassionate. Fortunately, Buddha is the incarnation of Infinite Light Buddha. The left-handed white conch is a magic weapon. Eight hundred years ago, when Trisong Dezan destroyed benzene, these two treasures were lost. More than a hundred years ago, Master Xinsai Guodiepaba recovered the left-handed white conch.

Buddha Xingrao once predicted: "When the Infinite Light Buddha statue, the left-handed white Dharma conch and the qualified sages gather in Zizhu Mountain in the future, my body, speech and mind will be fully equipped with the Three Jewels. The fire of Dharma in Zizhu Mountain will shine brightly and illuminate world".

The monks at Zizhu Temple all said that Master Sangye Lingba was a qualified sage. As long as the statue of Infinite Light Buddha was recovered, our sect would flourish.

Jiayang Duoji dared to joke with others, but he did not dare to be rude to this master who was three years younger than himself. "Master, Lang Song from Qamdo Temple would like to see you," he whispered, not daring to speak louder at all.

(End of this chapter)