Honghuang: Refuse Hongjun to become a saint, I will attain Hunyuan

Chapter 103 Mantle
Those who are too plain are those who have begun to change into shape. The form has quality but has not yet become a body. This is called too plain. Taisu is the beginning of quality but has not yet matured.

Taisu is the beginning of quality and the stage that has not yet matured.

Finally, there is Tai Chi, which represents the state of the universe before yin and yang were separated before the creation of heaven and earth. It is the last form of the five innate Tai Chi.

The Tao of Tai Chi clarifies the process of the universe from Wuji to Tai Chi, and to the transformation of all things.

Xuanhuang's Tao of Tai Chi evolved from the Tao of Yin and Yang, but it contains more than just Yin and Yang.

His Tao of Tai Chi is the Tao that truly encompasses all things in the universe, regardless of yin and yang, the four phenomena, the five elements, and even the three talents, destruction, creation, life and death, reincarnation, etc.

All the ways in the ordinary universe, heaven and earth, are naturally included in the Tao of Tai Chi.

The Tao of Tai Chi can evolve the Tao contained in all heaven and earth.

But it is precisely because of this that the way of Tai Chi is countless times more difficult to practice, comprehend and achieve perfection than the ways of Yin and Yang, Four Symbols and Five Elements in the past.

However, this is also as difficult as it should be. If not, it will not reflect the value of the avenue.

The deeper the cultivation level, the higher the realm, it should be more and more difficult.

"Tai Chi, Tai Su, Tai Shi, Tai Chu, Tai Yi, the Five Tai Dao, proceed in sequence until Wuji. Similar to this, I don't know where the current teacher Hongjun, or the level corresponding to the Heavenly Dao, is. one?"

Xuan Huang secretly thought.

However, this thought passed by in a flash. Now that Hunyuan has been completed, the future practice will become more and more difficult.

But Xuanhuang inspired more and more perseverance.

Before the realization of Hunyuan, one might regard Hunyuan as the highest pursuit in life. But after the realization of Hunyuan, this feeling of standing on the top of all living beings, although it is excellent, it can also make people feel lonely. .

At this time, reaching a higher realm of enlightenment and cultivation, and pursuing a deeper path, became Xuanhuang's new pursuit.

In comparison, everything else is so worthless.

However, after reaching such a state, the Five Supreme Principles that are to be understood next are not so easy to access.

After all, the Way of the Five Supreme Beings was formed before the heaven and earth. After the creation of the Heaven and Earth, the Way of the Five Supreme Beings actually disappeared.

There are still some traces of the Tao of Tai Chi, transformed into Yin and Yang, transformed into all things, and still exist in the heaven and earth.

It is the sum total of all the ways of heaven and earth.

But the Tao of Taisu, Tao of Taishi, Tao of Taichu, and Tao of Taiyi have all disappeared and are nowhere to be found.

So, how to explore these four ways?

Xuanhuang feels that although these four ways have disappeared from the world and are nowhere to be found, to understand these four ways, I am afraid we still have to start from the myriad ways of all things in the world.

Taiyi is the "nothing" closest to Wuji, and it is also the beginning of "being"; Taichu is the beginning of Qi, which is formless and without quality; Taishi is the beginning of form, which is tangible and without quality; Taisu has form and quality, but No body.

Compare it to Tai Chi. After Tai Chi, all things are completely born, which is the complete expression of energy, form, quality and body.

This is essentially a kind of addition and subtraction.

From Wuji to Taiyi, and then to Taichu, Taishi, Taisu, and Taiji, this is addition, from zero to one.

On the other hand, from Taiji to Taisu, Taishi, Taichu, Taiyi, and finally to Wuji, this is subtraction.

From one to zero.

This is another counter-evidence.

Just like before, Xuanhuang went from the Five Elements to the Four Symbols, the Four Symbols to Yin and Yang, and Yin and Yang to Tai Chi.

That's five to four, four to two, two to one, and now it's one to zero.

It's all subtraction.

All are contrary evidence.

It's just that it will be more difficult.

After having the direction, Xuanhuang calmed down and gradually fell into meditation and understood the myriad ways of heaven and earth.

...However, at the same time that Xuanhuang was enlightened and practiced, there was another storm in the wilderness, and this refers to Zhen Yuanzi who was summoned by Taoist Hongjun to bathe and burn incense and go to Zixiao. Go to the palace.

Zhen Yuanzi paid great respect to the Taoist ancestor. When he arrived at the Zixiao Palace, he announced that he came in. When he saw the Taoist ancestor, he quickly paid homage to the Taoist ancestor.

Daozu looked at Zhen Yuanzi, nodded and said, "Zhen Yuanzi, do you know why I called you here?"

Zhen Yuanzi shook his head.

The Taoist Patriarch sighed and said: "My Tao has been passed down from generation to generation, and there are seven disciples. However, among the seven disciples, no one can master my Tao."

"Only you, even though you are not my disciple, can understand the true meaning of the method of killing three corpses. This is why I called you here."

Hearing this, Zhen Yuanzi couldn't help being shocked and happy at the same time.

After all, when Daozu said this, he affirmed his achievements. How could he not be happy?
"According to God's will, the general situation has also changed. In the ancient times, there are six saints, all of whom came from my sect." Hongjun said again.

Zhen Yuanzi was shocked when he heard this, Six Saints? Isn't it seven?

Although Zhen Yuanzi did not say it out loud, Taozu seemed to know what he was thinking and said with a smile: "The original six saints are Laozi, Yuanshi, Tongtian, Nuwa, Jieyin and Zhunti."

"As for Xuanhuang, he is not among them."

Zhen Yuanzi was confused, and the thoughts in his heart seemed to be boiling, surging continuously.

"Furthermore, according to the original trend, apart from the Six Saints, there are no other Hunyuan, and..."

Daozu paused.

When Zhen Yuanzi heard this, he quickly came back to his senses, looked at Dao Ancestor nervously, and began to listen.

Daozu continued: "Hongyun originally gave way to Zhunti, which resulted in deep karma. Therefore, he fell. Although he can turn around and regain his life, he is no longer his true self, and there will never be the possibility of realizing Hunyuan."

Zhen Yuanzi's expression completely changed.

This is so.

At the same time, he seemed to have thought of something, and couldn't help blurting out: "Could it be..."

Daozu nodded and said: "It's him."

"My seventh disciple, Xuanhuang."

"His appearance has changed your destiny, and it has also changed the destiny of everyone, and even this world."

Zhen Yuanzi let out a long breath, and after hearing this, he calmed down a little.

"I don't need to say anything else. You can figure it out yourself."

Seeing Zhen Yuanzi like this, Hongjun couldn't help but nodded and said: "Hongyun's Hongmeng Purple Qi is in your hand now, right?"

Zhen Yuanzi nodded and took out the Hongmeng Purple Qi.

Hongjun waved his hand gently, and the Hongmeng Purple Qi came into his hands. Dao Zu gently stroked the Hongmeng Purple Qi.

Zhen Yuanzi felt that the Hongmeng Purple Qi seemed to have undergone some change, and then the Hongmeng Purple Qi flew towards him again, fell directly from his top door, and went straight into his sea of ​​consciousness.

"This Hongmeng Purple Qi will belong to you from now on." Dao Ancestor said.

Hearing this, Zhen Yuanzi hesitated for a moment and then bowed: "Disciple, thank you teacher."

"good!"

Daozu said, waved his sleeves, and a treasure fell in front of Zhen Yuanzi.

"From now on, you will be my eighth disciple and also my final disciple."

Hongjun smiled and said: "I have the Tai Chi map, Yuan Shi has the Pangu flag, Tongtian has the Zhuxian Sword Formation, and Nuwa has the Mountains and Rivers Sheji map. Although Jie Yin and Zhunti are registered, there are also twelve grades of merit, golden lotus and green lotus. flag."

"Xuanhuang has many treasures, including the Chaos Pearl and the Hunyuan Sword. In addition, he understands the wonders of the Great Dao, and I am afraid that all the saints will have a hard time getting him."

"And you have inherited my Taoist tradition and passed on my mantle. This most precious treasure must belong to you!"

　I'm too busy with things during the day today, so it's guaranteed to be the third update. Good night everyone.
　　
　
(End of this chapter)