Honghuang: Refuse Hongjun to become a saint, I will attain Hunyuan

Chapter 102 The fifth wife
In the Zixiao Palace, Xuanhuang attained enlightenment and became the Hunyuan Daluo Golden Immortal. This should have been an earth-shattering event, but in the wild world, there was no response.

One is that Xuanhuang has realized his own way within himself and has become the Hunyuan Dao fruit, so the induction of the heavenly way is not strong.

The second reason is because we are in Zixiao Palace and do not belong to the scope of the prehistoric world.

Therefore, except for Nuwa, who has become a saint in the thirty-three days, there is a slight sense of it, but no other powerful people are aware of it.

However, when Xuanhuang appeared in front of Wuzhuang Temple, Zhen Yuanzi, the landlord here, could still sense it.

After all, Xuanhuang didn't hide it deliberately. He was sitting quietly in the view. Zhen Yuanzi, who had understood the great way, was moved in his heart and told the two boys Qingfeng and Mingyue who had been enlightened recently: "You go outside to welcome your uncle in."

When the two boys arrived at the temple, they saw a young Taoist priest holding a bamboo stick and with a calm expression. They quickly bowed and said, "But Master Xuanhuang? Master, please come in."

Hearing this, Xuanhuang looked at the two boys, smiled slightly and said, "Okay, you guys will lead the way."

The two boys took the lead and walked towards the temple.

When he arrived at the temple, Xuanhuang saw Zhen Yuanzi waiting for him. Zhen Yuanzi's cultivation was now at the quasi-sage stage.

Obviously, Zhen Yuanzi beheaded another corpse, and even had a deep understanding of his own obsession.

Taoism is extraordinary.

Otherwise, he would not realize that being ruthless is not ruthless, but actually one with sentient beings, so he would let Kong Xuan tell him.

However, when Xuanhuang saw Zhen Yuanzi's cultivation level, it was clear at a glance. Zhen Yuanzi was shocked when he saw Xuanhuang.

Because in the past, although Xuanhuang's cultivation was high and unfathomable, he still had some feelings.

But now when Zhen Yuanzi looked at Xuanhuang, he only felt nothingness, like a void.

This feeling……

"Brother Dao, could it be?" Zhen Yuanzi asked tentatively.

Xuanhuang nodded lightly.

Zhen Yuanzi immediately took a deep breath, then showed joy on his face and said: "Congratulations, Taoist brother, for having practiced for hundreds of millions of years, you have finally become a Taoist."

Xuanhuang also smiled and said, "If I weren't a Taoist friend, I would have to become a Taoist, but it would still take me a long time at night."

"Oh?" Zhen Yuanzi was slightly confused and said, "Why is this?"

Xuanhuang said: "It's what my Taoist friends said about being sentimental and ruthless. It made me clear the way and start to realize the great road."

Zhen Yuanzi suddenly understood, but he did not take any credit, and said: "Even if it helps Brother Dao, it's just luck. Why should Brother Dao care?"

Xuanhuang smiled, but did not argue with Zhen Yuanzi, and said: "In addition to telling fellow Taoists this matter, there is another matter related to Master Hongjun of Zixiao Palace."

When Zhen Yuanzi heard this, his expression condensed and he said: "Is it related to Teacher Hongjun? What does this mean?"

"It's a happy event."

Xuanhuang smiled and said, "Brother Taoist knows this since he went to Zixiao Palace."

Seeing this, Zhen Yuanzi was helpless. He shook his head and ordered two boys to knock down all the fruits from the ginseng tree.

He gave it to Xuan Huang and said, "These fruits should be regarded as my congratulatory gifts to you."

"Haha."

Xuanhuang laughed, but didn't shirk it. He just put it down and said, "Then I'll be disrespectful."

Zhen Yuanzi ordered two boys to send Xuanhuang away, while he took a bath and burned incense, preparing to go to Zixiao Palace to meet Taoist Hongjun.

Xuanhuang came out of Wuzhuang Temple and was about to leave. He looked at the two boys, but his heart moved. He stopped the two boys and said, "You two, wait a minute."

"Master, do you have any other instructions?" The two boys stopped quickly and asked.

Xuanhuang took out two ginseng fruits and gave them to each of them, saying, "You can take these fruits and eat them one by one."

The two boys looked at each other, couldn't help but feel happy, and quickly thanked Xuanhuang.

Although they have picked many ginseng fruits, they have never tasted any of them, and now they can finally try it.

What's more, ginseng fruit contains pure Wutu essence, and its benefits for spiritual practice are indescribable. The two of them were naturally overjoyed, and were extremely grateful to Xuanhuang, their uncle.

Seeing the two boys returning to the view happily, Xuanhuang also smiled. He was just following his heart and spreading some chance.

It's not that he had any intentions of scheming.

A twelfth-grade reincarnation purple lotus appeared under his feet. He lifted himself up and Xuanhuang flew towards Yingzhou Island.

Returning to Yingzhou Island, Xuanhuang went into seclusion again.

During this trip to Zixiao Palace, he finally reached the perfection of the Great Way, demonstrated Tai Chi with Yin and Yang, and became the Golden Immortal of Hunyuan Daluo.

This is an earth-shattering event.

However, for Xuanhuang, his mentality calmed down, and he silently comprehended the Tao of Tai Chi.

The Way of Tai Chi.

In Xuanhuang's Tao, it is a very important step. Tai Chi is one, and one means that Xuanhuang has integrated all the Tao that he has understood into one, and turned it into Hunyuan.

It is precisely because of this that Xuanhuang reversely proves Tai Chi and becomes Hunyuan.

In addition, Tai Chi can also be expressed as the state before heaven and earth were opened and chaos was not divided into yin and yang.

This again involves how the Xuanhuang Way will continue to be interpreted and changed in the future.

In Xuanhuang's calculation, Tai Chi is one, and if it goes forward, there should be zero, and this zero should be Wuji.

Wuji gives birth to Tai Chi. The Way of Wuji is a higher realm than the Way of Tai Chi.

However, before that, there are four kinds of Tao, which can be combined with Tai Chi. These are Taiyi, Taichu, Taishi and Taisu.

Together with Tai Chi, they are called the Five Xiantian Tai Chi.

With the previous experience of transforming yin and yang from the Four Symbols, Xuanhuang knew very well that if he wanted to do it, he could work backwards from Tai Chi to Wu Ji in one step.

It will definitely be very difficult.

Therefore, in addition to the Tao of Tai Chi, it is best for him to also understand the other four Tao.

Once you have mastered the Way of the Five Supreme Beings, and then you can realize Wuji, you will be fine.

The Way of the Five Tais involves the process of the creation of heaven and earth from nothing. Taiyi, Taichu, Taishi, Taisu, and Taiji are the five stages formed in sequence.

Among them, Taiyi is the closest to Wuji, which represents the state of the universe with only boundless nothingness.

If it is too easy, the yin and yang have not changed, it is vast and deserted, it is too empty, it has no light and no image, it is formless and nameless. It's lonely and desolate, which means it's too easy. Too easy, the beginning of the spirit has not yet seen Qi.

At this stage, even the differentiation of yin and yang has not yet appeared, there is only the vast primitive void.

At this stage there is neither light nor darkness, no image, no shape, and no name.

This is too easy. Taiyi refers to the beginning of all phenomena, but energy has not yet appeared.

And Taiyi went one step further and reached Taichu.

The one who is too early is the first to see Qi. Taichu represents the state of the universe that is formless and has only one innate energy, which is more primitive than chaos.

At this stage, it is in name only. Although it has become energetic, it has not yet taken form, so it is called Taichu.

Taichu is the beginning of Qi but has not yet seen its form. What Taichu represents is the stage where yin and yang change and Qi appears, but it does not yet have an image.

Taishi represents the formless, intangible, and non-sensory state of the original universe before the creation of the world. It is the third stage before the transition from Wuji to the birth of heaven and earth and the birth of all things.

At this stage, form begins to appear. Yin and Yang merge and blend into one, forming form from one. Although it has form but no quality, this is called Taishi.

Taishi is the beginning of form without quality. This stage is the initial stage of form but does not yet have quality.

After Taishi, we arrived at Taisu. Taisu represents the state of the universe in which primitive matter appeared before the creation of heaven and earth. It is the fourth stage. It is much more perfect than Taishi.

(End of this chapter)