Be a reckless man in the martial arts word game

Chapter 389

After Chu Junhui placed the "Tathagata Vajra Body" in the Sutra Pavilion, it caused quite a stir.

The highest level of Buddhist techniques actually appeared in the small Leiyin Temple, and no one was restricted from learning...

Almost everyone cannot say no to this technique.

Because Buddhist martial arts techniques, as long as they are refined to a certain level, involve the cultivation of both life and life, even those monks who specialize in Buddhism can benefit a lot from the process of learning "The Vajra Body of the Precious Machine Tathagata".

The monks in the Luohan Hall are the most enthusiastic about this, and the body-refining techniques they have learned are not qualified to be compared with the "Vajra Body of the Treasure Machine Tathagata".

Under the normal process, they need to participate in the Qingmei Dharma Assembly held every three years and stand out among them. If they are lucky enough to be valued by the people of the Luohan Main Hall, they will have the opportunity to go to the main hall to practice.

It doesn't mean that you can learn it just by going to the main hall. Only the disciples who perform best in the Luohan main hall will have the opportunity to learn "The Treasure Machine Tathagata Vajra Body".

It's summer, and the sun is high.

The monks in the Luohan Hall were using wooden figurines to strengthen their bodies. They were not even sweating under the scorching sun.

What they produce is oil.

A layer of something like essential oil was spread on the surface of their bodies, reflecting the sunlight and giving off a faint golden brilliance.

Buddha said: "Light."

Then bring light to the world.

Everyone said: "Wisdom."

This is used to praise the greatness of Buddha.

Although monks mainly focus on physical training, their ultimate goal is not to make themselves reckless. Their highest state is consistent with "light" and "wisdom."

When the oil on the monk's body is dyed golden by the "sun", which symbolizes light, they can achieve the state of "golden body".

The group of people in Xiaoleiyin Temple are still far behind. Furen, the master of Luohan Hall, has not even reached this level.

Furen felt that he still had a chance to cultivate a golden body in this life, so as soon as he got the "Vajra Body of Treasure Machine Tathagata", he started practicing according to it.

The more he practiced, the more his brows furrowed.

"Uncle Master, aren't you happy?" A young novice pulled his sleeve.

Furen turned to look at the little one and asked, "Zhishen? Why are you here?"

"I want to be a warrior monk! I want to learn the Vajra Body of the Treasure Machine Tathagata!"

Furen's frown deepened, and he said with a hint of reproach: "Zhi Shen, don't talk nonsense. Although "The Vajra Body of the Treasure Machine Tathagata" is good, if you have a bad mind and become greedy, then it will still be lost. Not as good as a stone on the roadside.”

Zhishen was not from Luohan Hall at all. He had followed the old abbot to learn Buddhism since he was a child. In the end, he should have followed the path of the Six Links, not the path of the Golden Body.

He suddenly wanted to become a monk in the Luohan Hall. There was only one possibility... He was greedy for the wonderful body-refining effects of the "Tathagata Vajra Body".

Since it was for this reason, Furen would naturally not teach him.

"I'm not greedy for the Vajra Body of the Precious Machine Tathagata. If my uncle doesn't teach it, then I won't learn it either. But I must become a warrior monk."

The little novice's eyes flashed with "firmness", and his answer surprised Furen.

Furen was curious about this and asked, "Why?"

"I don't want to be a compassionate Buddha like Master and stay in Huishan all my life. I want to go outside the mountain and see who uses the Buddha lotus we planted."

The powerful warrior monks eventually went to the Arhat Hall, and the powerful Dharma monks eventually stayed at the mountain gate to plant Buddha lotuses.

Ever since the old abbot became a Buddha, Zhishen suddenly had such a feeling.

Cultivate Buddhism, cultivate Buddhism, until in the end you will have nothing left for yourself...

Monks from major temples come to collect lotuses from one step to ten steps on a regular basis. It is difficult to preserve lotuses with more than ten steps, so they can only be left in various Buddhist temples.

It is said that after the monks in each temple have accumulated enough merits, they can take a Buddha lotus to extend their life. However... whenever the hall master and abbot of the temple intend to take the Buddha lotus, guests from the temple will come to the door. .

They are either seriously ill or dying. The most important thing is that the identity of these people is still very important, and they cannot be saved unless they are saved.

Not long ago, when Zhishen knew that Master planned to use the Fifteen-step Lotus, he had a vague feeling.

Even he couldn't help but think... Fifteen-step lotus can reshape the physical body. Wouldn't it be too wasteful if it was only used to extend life?

But Zhishen thought about it for a long time and couldn't think of anyone who could survive without a physical body.

Anyway, there is a fourteen-step lotus in the temple. If the body is not completely destroyed, the fifteen-step lotus will not be used to steal it from his master. But...a Bodhisattva came that day...

That day, Zhishen was actually very broken.

He didn't want to plant lotuses anymore, he wanted to be a monk... a monk who could at least guard the mountain gate and prevent anyone from stepping in.

Zhishen has thought about it all.

Become a warrior monk first, learn martial arts well, and then beat Zhiwu and let him plant lotus flowers. When he plants good lotus flowers, he will let his uncles and brothers pick them.

At that time, other people would definitely come to ask for lotus by coincidence, so he stopped everyone outside the temple gate.

When his uncles and brothers succeeded in extending their lives, he left Xiaoleiyin Temple and went to the outside world... to see if there was so much suffering in the outside world.

Why can't we plant more lotus flowers to save all the people in the world?

Furen was silent for a long time.

As the leader of Luohan Hall, he is responsible for guarding the safety of the temple.

On the day the Bodhisattva went up the mountain, he sensed a dispute outside the door.

…But he didn’t choose to come forward.

Because the man who led the Bodhisattva up the mountain had a hidden murderous intention in his heart.

If he is not allowed to achieve his goal, he will definitely take action.

What makes Furen ashamed is that...he has no confidence that he can stop this person from hurting others.

So he handed everything over to his senior brother.

That old abbot.

The old abbot never failed to do anything in his life. He was a truly wise man. Furen believed that he could handle everything well.

But what Furen didn't expect was that as soon as he believed it, his senior brother would turn himself into a relic.

Too late to regret...

Furenshu raised his brows and looked at Zhishen lovingly.

You must take good care of your senior brother’s disciples!

Furen took Zhishen to his Zen room. After closing the doors and windows, he took out a Buddha lotus from the cabinet.

He gritted his teeth and handed it to the little novice beside him.

"Twelve-Step Lotus? Uncle Master, what are you doing?"

Furen's heart was bleeding, but he still pretended to be calm and calm: "Since you have decided to become a monk, you should lay the foundation with "Tathagata Vajra Body" from the very beginning."

The "ji" of "treasure machine" is one "wood" and the other is "several". If you want to cultivate the treasure machine Tathagata Vajra Body, you must lay the foundation with heavenly materials and earthly treasures of the wood attribute, and then start accumulating.

What Furen was hesitating about before was whether to use the Twelve-step Lotus he had just received to extend his life, or to use the power of the wood attribute inside to cultivate the "Tathagata Vajra Body".

Now...yes, no need to hesitate, send it out directly.

The abbot's words still ring in my ears.

"Fu Ren, I want to suppress Zhishen for a few years. Don't ask why. You have to help me. You can't let him become a monk. When he is twelve years old, if I am still here, I will give him to you personally. Come teach him."

"If I am not here, you should wait until he is fifteen years old before teaching him martial arts. If he wants to go out, you must remember to tell him not to let him reveal his inheritance to outsiders, and don't let him say that he is from Xiaoleiyin Temple."

"Senior brother..." A look of reminiscence appeared on Furen's face, and he said silently in his heart: "Senior brother, don't blame me."

"I can't give up the Buddha Lotus like you. If Zhishen doesn't come to me today, I will definitely use it for myself."

"But then again, what's the use of my ten years of life? I haven't reached the Golden Body state after all these years. I'm just a mediocre person. Why not give Zhishen a chance and let him practice the "Tathagata Vajra Body"."

"If he can cultivate into an Arhat, a Bodhisattva or something, he can go out and make fun of the Buddha lotus that others have planted all his life, right? He doesn't have to be like us..."

Furen lowered his head, and the sunlight shone on him, casting a shadow.

“When I see a wonderful method, I don’t have the resources to practice it.”

　I just came back from taking the high-speed rail. Sorry, I need to take a day off. I owe you an update and will make up for it tomorrow.

　　

　

(End of this chapter)