Taoist Myth: I am the last true immortal in the world

Chapter 56 "Mr. Chen's Inner Alchemy"

After finishing writing "Chen Chong's Internal Alchemy Jue", Chen Yun fell asleep early.

He planned to practice according to the practice time set by his mentor, and then get up to practice at midnight.

Chen Yun fell asleep.

However, Zhong Liquan entered the house quietly.

He was the first to look and saw papers on the desk next to the window.

Zhong Liquan stepped forward to check.

Even though it was all in the dark at the moment, he could clearly see what level of cultivation he had.

Zhong Liquan saw the words "Chen Chong Yong Neidan Jue" at the first glance.

He couldn't help but burst into laughter, and thought to himself: "This kid just had some insights and wrote the 'Inner Alchemy Technique'. He still seems to be very arrogant and arrogant. Also, his temperament needs to be polished. It can't be changed in three to five days. I will wait for him in the future." Then slowly influence him."

Thinking about it, Zhong Liquan continued to stare at "Chen Chong's Inner Alchemy Technique". As his direct disciple and future successor, Chen Yun has now realized some immortality tips. He must take a closer look to prevent his disciple from accidentally leaving. Wrong way, don't wear out your body anymore.

The first line reads: The harmony of yin and yang descends into great medicine.

Zhong Liquan nodded slightly and thought: "This boy is indeed smart and has indeed understood the secret."

He continued to watch.

Soon, Zhong Liquan finished reading the theoretical part.

He was suddenly surprised, "This cultivation method, except for some slight flaws, is almost completely feasible. And that flaw does not affect the cultivation, but only affects the transformation of true energy. If he practices according to this method, it may not work sometimes." ."

Zhong Liquan picked up the brush and instinctively wanted to fix the flaws for Chen Yun.

He then thought about it and asked: Immortality is enlightenment.

Today he helped Chen Yun solve the flaws in his cultivation. What if he encounters problems in the future?
Zhong Liquan resisted the temptation and continued to look towards the approach below.

I saw it written on the paper: At the beginning of practicing the practice, you must first nourish the five treasures with food. Don't be hungry or full. If you have a quiet heart and no worries, you can enter the Tao... Sit cross-legged, close your eyes and concentrate.Wait for the breath to flow in and out evenly, roll back the tongue, plug the two orifices at the base of the tongue, close the breath... Gradually collect your energy and return to the four bodies.

Totally doable!

The look of surprise in Zhong Liquan's eyes became more and more intense. He had seen smart people, such as Lu Dongbin, who spent 14 years to understand the Dharma. After being enlightened by him, he finally understood the art of immortality. However, like Chen Yun, who only had a short period of one or two years. It took only a month to realize the longevity technique, but the key was only slightly flawed, which Zhong Liquan had never seen before.

He recalled for a moment that Uncle Zheng Wen once said whether Chen Yun had the "Suhui" in Buddhism, and doubts gradually arose in his heart.

With such great wisdom, could this man really be the reincarnation of an immortal?
Zhong Liquan held the brush for a while, suddenly smiled, and finally extended the pen tip to the paper to modify it.

However, he did not modify the content of the art of immortality that Chen Yun realized, but changed the "title".

Zhong Liquan stretched out his hand and wiped it, and the word "Chongyong" disappeared out of thin air. He used a brush to fill in "Mr."

"Chen Chong's Neidan Jue" was changed to "Mr. Chen's Neidan Jue".

After Zhong Liquan put down his brush after correcting the changes, he thought to himself that Chen Yun could understand such a technique of immortality, and the world should call him Mr. Yiyi.

Sir often refers to someone older than oneself, but it also means the person who comes into contact with unfamiliar things first, which is extended to the person who comes into contact with unfamiliar things first.

Therefore, in ancient times, calling others Mr. meant to learn from others.

As the saying goes, "the master is the first, the meaning of the teacher".

Zhong Liquan naturally did not need to learn from Chen Yun, but he felt that as long as the small flaw in the immortality technique understood by Chen Yun was solved, it would become a school of its own that could be used as a reference for other monks to learn from, so he inscribed it "Mr."

This is Zhong Liquan’s best recognition of Chen Yun’s understanding of the art of immortality.

……

At night, midnight is approaching.

Chen Yun woke up from his sleep.

He first let his body recover, and then adjusted his emotions.

It wasn't until his body functions and emotions were no different than during the day that Chen Yun began to prepare to practice.

Why do you choose to practice Qigong at this time?

Because it is late at night and everything is silent, you will not be disturbed by people or animals while practicing.

It would be hard to say in modern society. After all, there are will-o'-the-wisp boys.

Chen Yun washed up first so that he could calm down.

Then, he burned three sticks of incense to help him concentrate his mind and energy.

"It's time to try practicing."

After doing this, Chen Yun sat cross-legged and closed his eyes to concentrate.

He harmonized his breath and mind according to the meditation method of building the foundation for a hundred days and refining grain into essence.

When the breath comes in and out evenly, Chen Yun rolls his tongue backwards, plugs the two orifices at the base of his tongue, and closes his breath.

Next, it’s time to burn your body with real fire and refine the real water.

Chen Yun tried to control the fire in his heart with God.

Although he had experimented with the inner alchemy technique before, he had only tried it a few times. He knew that he could use the spirit to control the heart fire to refine the true water, so he was not very familiar with it yet.

Because he wasn't very familiar with it, he really couldn't arouse his enthusiasm at first.

But fortunately, he has the foundation of building a foundation for a hundred days, refining grain and turning into essence, and has the experience of previous attempts.

After trying for a while, he gradually noticed that his whole body was warm.

The fire in my heart seemed to be aroused.

It's just that the heat doesn't seem to be enough to activate the true water for refining.

Chen Yun took his time and continued to arouse the fire in his heart, making it "burn" even more intensely.

During this period, he felt a bitter taste in his mouth.

Immediately afterwards, sweet fluid is produced under the tongue.

Chen Yun knew that when Zhenqi is transformed, one of the first is when it goes up from Baihui and then down to the gingival junction point on the upper jaw of the mouth, it will turn into "Jinjin"; secondly, when it goes up from the Ren meridian to the Chengjian point on the lower jaw of the mouth, it will turn into "Jinjin". "Yuye", "Jinjin" and "Yuye" are mixed in the mouth and become saliva.

Saliva is clear and sweet, commonly known as "nectar".

Lu Dongbin has a poem to prove it: White clouds rise to the top, and nectar sprinkles Xumi.

Nectar represents the metamorphosis of true energy, which is a sweet liquid coming down from the pituitary gland and coming down from the top of the head.

At this time, the law of swallowing should be applied to swallow the nectar into the abdomen.

That is, without moving the tongue against the upper palate, suck the body fluid to the base of the tongue, and when you want to spit it out, swallow it with your neck.

A mouthful of nectar can give birth to a true energy.

Chen Yun was about to swallow the nectar according to the law of swallowing.Suddenly, he noticed that the nectar in his mouth had become bitter and turbid.

"Huh? What's going on?"

Chen Yun stopped practicing and sat there thinking carefully.

The nectar in my mouth just now means that the cultivation method I have figured out is correct and can transform into true energy.

Just after the transformation of true energy, why does the nectar suddenly become bitter and turbid?

Chen Yun thought for a long time and vaguely understood why.

Not surprisingly, it’s a matter of heat.

"I think it's because the heat is getting too old, so not only did the true essence not turn into energy, but it was also lost because of it."

It's easy to solve if you understand why.

Chen Yun once again entered into a state of meditating and practicing.

This time, he was more cautious than before, arousing the fire in his heart bit by bit.

About 3 minutes later, Chen Yun felt that his whole body was warm but not dry, much like the state he had just before when his true energy was transformed.

It's just a new problem.

This time, Chen Yun did not feel the golden jade liquid in his mouth being born and turning into nectar.

Although he couldn't understand what was going on, he still practiced his skills according to the cultivation method he had figured out.

again.

three times.

five times.

Finally, on the ninth pass, he felt a bitter taste in his mouth again, and then the golden jade liquid slowly rose.

This time it feels particularly obvious.

Chen Yun noticed that the heart fire was "warm" to a certain extent, and the kidney water was excited, and then two "qi" lines were born in the left and right solar meridian.

This is obviously the heart fire refining the kidney water to give birth to "true Qi".

The Taiyang Meridian is not the meridian near the temple, but refers to the Small Intestine Meridian of the Hand Taiyang and the Bladder Meridian of the Foot Taiyang.

These two qi rays go straight up from the bottom of the big tooth root to the temple, enter the top door, and reach the Niwan Palace.

Immediately, this Qi flows into the brain, goes down towards the twelve rings of the Chonglou, passes through the back, reaches the end of the spine, and enters the heart and gallbladder.

Chen Yun felt warm in his chest.

As the Qi machine moves, the heart moves slightly, and this Qi slowly moves towards the lower Dantian.

At this time, Chen Yun felt that his body was gradually enlarging and his energy was soaring. He even saw the sun, moon, mountains and rivers all within his body, as if the sky was above his head and the earth was below, and his limbs were unknown.

He thought he had "gone crazy" and hurriedly reached forward and pressed it.

The next moment, Chen Yun didn't know if it was an illusion.

He actually "saw" a bright light in his heart, which was like the sun and suddenly fell, truly falling to the lower Dantian.

After hovering for a moment, this dew-like light was dormant inside.

This ball of light, like a dewdrop, is exactly the shape of the golden elixir that I imagined.

This does not mean that he has refined the golden elixir, but that Shen Yuqi needs a reference. In fact, there is no real dew, and naturally there is no golden elixir.

This ball of light is just a visualization in the mind, but it is actually true energy.

Is this the refining of Qi successfully?
Chen Yun felt quite surprised because it was too simple.

Or for other so-called immortality techniques, it can be said that if you figure out this set of immortality techniques by yourself, it is simply endless.

Although it is somewhat unbelievable, Zhenqi does occupy the lower Dantian.

Chen Yun knew that this could not be faked, "I will try again."

He started to work again.

But he wasn't so lucky this time. He tried his luck more than a dozen times, but still couldn't make his true energy come alive.

He couldn't help but stop again.

"The method is correct, but it cannot turn into essence every time. Could it be that there is some oversight?"

Chen Yun tried it over and over again.

Not to mention, as I continued to try, I really discovered the trick.

He found that every time before the transformation of true energy, there would be a slight bitterness in his mouth, and then the bitterness would be over and the sweetness would come, and that mouthful of nectar would be born naturally.

Is this "suffering" the key to transforming true energy?
Chen Yun thought seriously for a while, but still couldn't figure out why he was suffering.

"After all, it is my first time to try the immortality technique that I have learned. I guess it is not always possible to control the heat and transform it into true energy."

He thought it might be a heat problem.

Chen Yun confirmed that there was nothing wrong with the technique and entered the cultivation state again.

Time passed by minute by minute.

Finally, Chen Yun noticed that he was tired and stopped practicing.

He did not stop immediately, but gathered his energy first according to the method he used to practice for a hundred days to build the foundation and refine the grain into essence.

Feeling that his limbs and limbs were "restored", he slowly opened his eyes.

Chen Yun recalled his cultivation, "Today I transformed into three true energies. Although I don't know how the progress compares with others, at least I transformed into true energy, which means I am on the right path. This is a great joy."

He was quite happy.

However, Chen Yun felt that it was a little short to give birth to the three true energies after half a night's work.

Eh!
correct!

White jade beads!

Chen Yun suddenly thought of the white jade bead he had obtained when he followed Lin Chen and others down the mountain to drive away ghosts.

If I remember correctly, when the grain was refined into essence last time, Bai Yuzhu took the initiative to turn the essence into essence.

He was thinking about one thing. If he practiced and wore white jade beads, could he transform into true Qi every time?

(End of this chapter)