The Heavens: Beginning with the Holy Son of Butianism

Chapter 336 The Development of the Temple of Time and Space

Among Jiang Hengyu's many incarnations, the incarnation of the Lord of Time and Space in the Wild Era universe can be said to be the most special one.

In the more than 100 million years since the original body left the universe of the Wild Era, the incarnation of the Lord of Time and Space has been very slow in cultivation.

Of course, this slowness is compared to other incarnations. If compared to the indigenous creatures in the Wild Era universe, the speed of cultivation is already very fast.

Before Jiang Hengyu's real body left, he was already at the peak of the world god in his incarnation as the master of the Time and Space Palace, and his strength barely reached the threshold of a first-step king.

More than a million years have passed and he is still at the pinnacle of the World God, but he has understood the ultimate way of time and space, and his strength has become comparable to that of the Three Steps Lord.

Even though the strength is no longer the same, there is no progress at all in terms of the essence of life.

If other incarnations had millions of years to grow smoothly, they would probably have become the pinnacle experts in that universe.

Just look at the two incarnations in the universe of Destruction of Luck. It only took tens of thousands of years of practice to achieve this goal.

The same is true for incarnations in other universes, which begin to grow rapidly once they adapt.

If this were the case alone, it would not be said that the incarnation of the Lord of Time and Space is the most special. After all, this incarnation puts all its energy into understanding the ultimate way of time and space.

However, the origin of the incarnation of the Time and Space Temple is still the origin that has not undergone subsequent transformation and is still in a state of chaos.

Not to mention the five innate evolutionary stages that the body is in at this time, it does not even have the stage of returning to ruins, creation, destruction and unity.

It's not that Jiang Hengyu didn't want to replace the origin of the incarnation of the Lord of Time and Space. He had already tried it once when the Jade Boat merged into one, but an accident almost occurred that time.

At that time, his origin was still in the stage of destruction and creation. As soon as he replaced his origin, the incarnation of the Lord of Time and Space began to break through the realm driven by the power of the outer world.

Moreover, he directly skipped the Dao Lord stage and went straight to the next stage, the Eternal Emperor.

After all, in terms of the essence of life, World Realm and Dao Lord are at the same stage, and the difference in strength is only the amount of power of the outer world they master.

Since the goal of the incarnation of the Lord of Time and Space is to become the controller of the chaotic universe in the Wild Era universe, skipping the World God and Tao Lord stages will no longer be able to master the ultimate way of time and space.

Therefore, Jiang Hengyu could only give up replacing the origin, leaving the origin of the incarnation of the Lord of Time and Space to stay in a state of chaos.

But even this is barely enough. Anyway, the expansion of the Temple of Time only stops in the Great Mo Realm.

After the master of the Time and Space Palace incarnated and understood the ultimate way of time and space, the only person in the entire Da Mo Realm who could stabilize him was the Three Steps Lord Da Mo Dao Lord.

After all, the other party is not only good at deduction, but has also figured out the strongest way, and his strength can barely reach the level of a top Taoist master.

Taojun Da Mo, who was good at deduction, naturally would not stop the expansion of the Temple of Time and Space, and finally even allowed the Temple of Time and Space to establish a branch temple in the Eternal World of Damo.

This is what happened after the Temple of Time and Space really became famous in the Great Mo Realm. The process of becoming famous was also very simple. A war broke out between the Temple of Time and Space and the Shenlian Empire.

In the end, it ended with the complete collapse of the Black Lotus Empire, a force that controlled 61 chaotic worlds.

The starting point of the conflict between the two sides was the Sufeng Chaos World. The Sufeng Chaos World has a very long history, not much later than the Eternal World of Da Mo.

The Sufeng Chaos World is not a chaotic world formed by natural evolution. Like the Pangu Chaos World and the Infinite Chaos World, the heart of the world breeds gods and demons. The strongest gods and demons will carve out a chaotic world and then die of exhaustion.

However, the chaotic world of Sufeng was created by a Taoist Lord.

That Taoist king was named Sufeng. He was only one step away from successfully joining the Tao, but he failed in the end.

Sufeng Daojun is one of the rare Daojuns who can remain rational even after Hedao failed. After Hedao failed, he came to the Great Mo Realm and opened up the Sufeng Chaos World to quietly wait for his death.

He occupied nearly half of the chaotic world and built his own cave.

Before Sufeng Daojun died, he transformed the Sufeng Bailiu he had realized into a large formation and laid it out.

Once the entire formation of Sufeng Bailiu breaks out, the chaotic world of Sufeng will be completely shattered. Its power is no less than that of Sufeng Daojun's desperate blow.

But with the death of Sufeng Daojun, his cave became the ruins of Sufeng today.

A practitioner's lair is very dangerous, because he needs to prevent enemies from invading, so he naturally deploys many means.

So even if the master Sufeng Daojun dies, the cave is still full of crises.

But in the same way, the more powerful the relics, the methods, treasures, etc. left behind by that level of power are enough to drive countless practitioners crazy about them.

Sufeng Ruins is such a famous ancient ruin. Although countless World Gods, Chaos Immortals and even weaker Tao Lords have died in them, there are still many mysteries in Sufeng Ruins to this day.

However, some cultivators who came out alive and brought treasures caused newcomers to pour in. Even people from areas outside the Great Mo Territory came here to take risks.

This kind of chaotic place naturally became the target of the Temple of Time and Space, but before that, the Sufeng ruins belonged to the Wuyan Star, another powerful force in the Great Mo Domain.

Wuyan Star was originally one of the top three long-standing forces in the Great Mo Territory. At its peak, there were nine world realms and thousands of ancestor gods and ancestors, ruling 96 surrounding chaotic worlds.

But even so, Wuyanxing did not dare to monopolize the Sufeng ruins, but only occupied the Sufeng ruins for a fee.

Just like riding on the space-time teleportation array, you need to hand over a bottle of Chaos Spiritual Liquid. This ruins belongs to the sphere of influence of Wuyan Star. If you want to go inside, you have to be obedient.

World Gods and Chaos Immortals don't have to pay to break in, and Tao Lord can't even find it.

But the Ancestral Gods and Ancestral Immortals still obeyed obediently, otherwise it would be tragic if they were besieged by Wuyan Star's army.

The most profitable thing in the Great Mo Realm is the time and space teleportation array, but all 21 time and space teleportation arrays are controlled by the Great Mo Academy, and other forces can only covet them.

Therefore, relics like the Sufeng Relics that can be charged have become the favorites in the eyes of many forces.

The Sufeng ruins occupy nearly half of the Sufeng chaotic world and are divided into the outermost swamp, the outer domain, the inner domain and the core domain.

No matter where you enter Sufeng Ruins, you will be moved to the swamp. Countless insect beasts are bred in the swamp. The strength of insect beasts may be strong or weak. The weak ones may only have the strength of true gods, and the most defiant ones may even have the power of the world. God level.

The outer domain is the dangerous area, where the ancestor gods and immortals often roam.

The inner domain is the area of ​​​​the Sufeng Bailiu area. There are a hundred passages that exceed a million miles and finally merge into the core domain.Many of the World Realm servants under Sufeng Daojun were stationed in the Inner Domain, but these World Realm servants were buried with the death of Sufeng Daojun, and eventually they all died in the Inner Domain.

The things they left behind are also things that the ancestor gods, ancestors, immortals and even the world gods are fighting for. After all, Sufeng Daojun's servants are also geniuses in the world.

The core domain is where Sufeng Daojun lives. Many people believe that there is the inheritance of Sufeng Daojun here.

After Wuyan Star occupied this place, foreign ancestor gods and ancestors who wanted to enter and take risks had to pay a bottle of Chaos Spiritual Liquid. In one Chaos Era, they could collect almost a square of Chaos Spiritual Liquid.

Previously, no one dared to say anything about the charges for occupying the Sufeng ruins during the heyday of Wuyan Star.

But once the Mist Rock Star weakened, Sufeng Ruins immediately aroused the covetousness of many forces. You must know that the Chaos Spiritual Liquid of a Chaos Era party can be a very huge and stable income.

With only three World Gods left in the Mist Rock Star, the Black Lotus Empire began to encroach on the territory of the Mist Rock Star.

The two major forces have fought against each other many times, but Wuyan Star could only retreat again and again due to the lack of strength at the top. Soon the Sufeng Ruins became the junction of the two major forces.

At this time, the Temple of Time and Space came to the Great Mo Realm from the Three Realms. The witch was very interested in the Sufeng ruins. She wanted to get the inheritance of Sufeng Daojun Sufeng Bailiu.

At that time, Jiang Hengyu had just sent Fairy Junior Sister Yuechan to Tiancang Palace, and was about to leave the Wild Era Universe. The Master of Time and Space Palace was incarnated in the vortex of time and space to comprehend the way of time and space, and had no time to pay attention to such a trivial matter.

At this time, as Jiang Hengyu's understanding of the way of time and space became deeper and deeper, the scope of the Time and Space Temple could already cover the entire Great Mo Realm.

Even if there is a chaotic world where the World God sits, the adventurers of the Time and Space Temple can enter it without anyone noticing through the Time and Space Temple.

So the witch began to play freely. She first sent a large number of adventurers from the Time and Space Temple to venture into Sufeng Ruins and constantly collected information inside.

Soon she decided to take over the entire Sufeng ruins and make it a stronghold of the Temple of Time and Space.

Fifty thousand years after Jiang Hengyu's departure, the Golden Crow Goddess took the lead in breaking through to the world realm. After all, she was already a true immortal in a perfect world.

Then the other girls began to break through one after another. Since Yuechan was practicing in Tiancang Palace, it was not certain when she would break through. Therefore, the witch was the second to achieve the world level after the Golden Crow Heavenly Girl.

After the witch broke through the world realm, she began to plot to trace the wind ruins unscrupulously, so much so that even Wuyan Star felt something was wrong, and at the same time, she also discovered clues about the Temple of Time and Space.

The top management of Wuyan Star was also wise, and they directly gave up Sufeng Ruins, hoping to let the Black Lotus Empire and the Time and Space Temple directly confront each other, so that they could reap the benefits.

But who would have thought that the Black Lotus Empire would be vulnerable to the Temple of Time and Space, especially in the comparison of high-level combat power.

At that time, Jiang Hengyu's incarnation of the Time and Space Temple had successfully understood part of the ultimate way of time and space. It was the time to continue to retreat steadily until he understood the entire way of ultimate time and space.

Faced with the trouble caused by the witch, he wanted to solve it once and for all.

Then the incarnation of the Time and Space Temple not only killed the Black Lotus God Emperor and the five world gods under his command with one blow, but even the Seventh Emperor Dao Lord who came after him died in his hands. That was a powerful Second Path Lord. .

It was only after that battle that the Temple of Time and Space truly became famous, becoming the second most powerful force in the Great Mo Realm after the Great Mo Academy. Even the Great Mo Eternal Realm has a branch of the Temple of Time and Space.

As for the Sufeng ruins that caused all this and the territory left by the Black Lotus Empire, they naturally became the possessions of the Temple of Time and Space.

The senior officials of Wuyan Star did not dare to say anything, for fear of following in the footsteps of the Black Lotus Empire, so they even gave up large areas of land near Sufeng Chaos World.

After that, even if there were clues about the activities of the Time and Space Temple adventurers in the territory, Wuyanxing chose to ignore them completely.

After the girls broke through to the World Realm one after another, the rules of the Temple of Time and Space were changed once. Adventurers who reached the level of Ancestral Immortal and Ancestral God were eligible to apply to become non-adventurers.

This change was quite sudden, because at that time, the Temple of Time and Space had just entered the Great Mo Realm, and many of the branch temple masters were at the Ancestral God and Ancestral Immortal level, and there were very few adventurers at the True God and True Immortal level.

But since it was announced by Jiang Hengyu himself, no one raised any objections.

As the deputy palace master, Fuxi was even more eager for this. He wanted to drop everything and concentrate on practicing so that he could break through to the world realm and find his sister Nuwa as soon as possible, so he started to retreat on the pretext of lack of strength.

This also led to the witch starting to unscrupulously plot to trace the chaotic world, which led to what happened later. After all, after the Lord of Time and Space transformed into seclusion, no one could do anything to her.

After the battle with the Black Lotus Empire, it was already more than 50 years since Jiang Hengyu's departure, but the development speed of the Space-Time Temple far exceeded his imagination.

The Temple of Time and Space regards those chaotic worlds as rewards for adventurers. When adventurers break through to the level of Ancestral Immortal and Ancestral God, they can apply to become the Lord of the Chaos World and cultivate talents for the Temple of Time and Space in the current chaotic world.

However, the Ancestral Immortal must be a first-class Ancestral Immortal, and ordinary Ancestor Immortals are not qualified to become the Lord of the Chaos World.

This is equivalent to non-adventurers in the Temple of Time and Space. Although they are stable, they have almost no gains. It is equivalent to giving up the advanced inheritance in the Temple of Time and Space. Only those adventurers who think they have no potential to break through to the World God Chaos Immortal will do this. choose.

In fact, this is how Jiang Hengyu gave those branch hall masters who lacked strength a step down. He had not considered that much when he made them the branch hall masters before.

But after entering the Great Mo Realm, the development of the Time and Space Temple is getting faster and faster, more and more skills and treasures are obtained, and the strength of the adventurers is also improving faster and faster, basically forming a virtuous cycle.

So after killing the Seven Emperors Dao Lord, Jiang Hengyu discovered this trend, and he decided to reorganize the Time and Space Temple more thoroughly, gradually changing it to the point where only the World God's strength can become the master of the branch hall.

In this way, there will be no need to change anything for a long time, allowing the Temple of Time and Space to grow as quickly as possible to a behemoth that can help him.

And just as Jiang Hengyu expected, most of the people who applied to become the Lord of Chaos World were the ancestor gods and immortals in the prison of the previous world.

After all, they have been in the world prison for more than three Chaos Epochs and have basically lost any potential.

Although the other branch hall masters did not say anything, they also began to retreat with all their strength, striving to break through to the World God or Chaos Immortal as soon as possible.

80 years after Jiang Hengyu left the Wild Era universe, Fuxi finally succeeded in breaking through to the World God, and then resigned from his position as the deputy master of the Temple of Time and Space and went out to look for Nuwa.

Then the Time and Space Temple once again became the witch's world, but because she wanted to find Mr. Sufeng Daojun to inherit, she stayed honest for a long time.

Without the witch who likes to cause trouble, the Temple of Time and Space has a pretty good reputation in the Great Mo Realm.

Jiang Hengyu had long since returned to the space-time vortex for spiritual retreat. During this period, he would occasionally leave the retreat to care about the development of the Space-Time Temple.

Finally, 10,000+ years after Fuxi left, he completely mastered the ultimate way of time and space, and then he prepared to break through the Tao of Life and Death.

(End of this chapter)