The Heavens: Beginning with the Holy Son of Butianism

Chapter 335
The three innate Taoist ancestors are in Yu Yutian, and there is no longer any problem with Yu Yutian's recovery. It can be said that there is a new atmosphere every year, and in just a thousand years, there are three points of the ancient whole body atmosphere.

After all, there are two innate Taoist ancestors taking turns preaching, and the difficulty of achieving Yuanshen and Tianjun has suddenly been reduced a lot.

As for why the two innate Taoist ancestors took turns preaching, it was because the incarnation of Jiang Hengyu, the Star Sword Lord, went into seclusion directly after the battle.

No, now the incarnation of Star Sword Lord has been called Zhouguang Daozu by the world.

The incarnation of Zhouguang Daozu taught the fundamental technique "The True Sutra of Creation and Time" before retreating, and it became the third inheritance of the Star Sword Sect.

Then he began to retreat and devoted himself wholeheartedly to the next step of integrating the Uzuki Dao.

After all, the Avenue of the Universe was now free, and he had to hurry up, as there was no telling when someone would suddenly appear and join the Avenue of the Innate Universe.

If he is robbed by others, Jiang Hengyu can't save his face and bully the younger ones, so he might as well combine the principles of Xiantianyu as soon as possible to avoid the trouble of such a small probability accident.

His experience in the fusion of time and space, coupled with the fact that the fusion of the two innate avenues of the universe and the universe is simply a weakened version of the way of the world, so the technique was deduced very smoothly.

The Taoist tradition of Taoist Yu Yu was also re-established by the incarnation of Taoist Yin and Yang Jiang Hengyu, which became the most critical step in Yu Yutian's recovery.

Because what is taught in this Taoist tradition is not his own Kung Fu, but the inheritance of Taoist Yu Yu, it can be said that this Taoist tradition is the Taoist tradition of Taoist Yu Yu in the true sense.

After all, Jiang Hengyu could not give up the Yin-Yang Avenue in a short period of time, so he could only take charge of this orthodoxy himself.

And one of them practices Qingyunzi's "Shangqing Yuzhen's Transmission of Due De Dao Baolu", and the inheritor was selected by Grandma Yu.

However, because the treasure record inheritance in Jiang Hengyu's hand is incomplete, the inheritor needs to slowly collect the complete treasure record by himself, but this will be another story.

The biggest beneficiary of Taoist Yu Yu’s reappearance and Yu Yutian’s recovery is Taoist Yujing. This gradually repays the karma he owed, and the haze that clouded his heart has all disappeared, and it is possible to realize the eternal Tao at any time. Leave this universe.

More than 8000 years after the end of that battle, Jiang Hengyu's body came to the universe of Destruction of Luck through the jade boat. He brought many insights and allowed the incarnation of Zhouguang Daozu to perfect the technique in an instant.

After successfully integrating the Great Way of the Innate Universe, he became the Lord of Creation in one step, setting a new record in the shortest time in this universe for becoming the Lord of Creation.

As for why the insights are so effective, we have to talk about Jiang Hengyu's experience in the Mu Shen Ji universe.

Jiang Hengyu's true body only stayed in Qin Kaichai's body for a few decades.

There is only one reason. Qin Kaicai is really good at seeking death. He often runs to such dangerous places, leaving Jiang Hengyu no time to practice with peace of mind. Whenever he realizes the critical moment, he has to help Qin Kaicai, that stupid roe deer. .

It would have been fine if it only happened once or twice, but with more than a dozen such experiences in just a few decades, he had almost become that silly roe deer's nanny.

So Jiang Hengyu couldn't bear it and was born directly. Anyway, his Tao of Taiyi had reached an incredible height, and he didn't miss the time in the eggshell.

It can be said that his Tao of Taiyi is not as good as the master of Miluo Palace, but definitely surpasses the two masters of Tao of Taiyi, Prince Taishang and Taiyi of the Seventeenth Century.

After Jiang Hengyu came out of seclusion this time, he was able to maintain his normal state during the transition between yin and yang. In a perfect world, he could reach the state of sacrifice by relying solely on the Tao of Taiyi.

And he not only left on his own, but also took away the Egg of Taishi and the Egg of Taisu, which were strongly requested by the two ancient gods.

Although staying in Qin Paitai's body provides a better environment for enlightenment, no one can bear the fact that he keeps seeking death like this.

Taishi said bluntly that if he continued to stay in Qin Caicai's body, he would be scared into a premature baby sooner or later.

Tai Su, the silly Baitian, also agreed very much. She had a lot of resentment towards Qin Kaicai. After all, Qin Kaicai had always used her as a magic weapon before.

Although it was somewhat resolved during the period of time in Qin Kaicai's body, if Qin Kaicai continues to seek death like this, his grievances will turn into hatred sooner or later.

So after another Qin Paicai committed suicide, the three of them left directly under Qin Paicai's resentful eyes.

Later, the two eggs of the ancient gods were sent back to the mining area where they were originally conceived by Jiang Hengyu. Then Jiang Hengyu went to the two of them to understand the Tao of Taishi and Taisu when he had time.

The rest of the time, he was assisting Jiang Tianzun's incarnation to do one thing.

After Jiang Tianzun became a Taoist, he ignored the struggle between the two heavens and only did one thing.

That was to promote the reunification of the Ancestral Court and the Yuan Realm. After success, it was called the Yuan Capital in the ancient times.

Many prehistoric experts originally thought that this was their opportunity to sneak into the Seventeenth Century, but they never expected that after Yuandu reappeared, it would be more difficult for them to sneak into the Seventeenth Century.

Under the control of Jiang Tianzun, the rigor of the restored Yuandu time and space has reached an outrageous level. No one can steal even a single bit of world authority related to time and space.

Apart from anything else, although Ling Tianzun's extraordinary magical power is exquisite, it cannot be used to trace back time in the reappeared Yuandu.

Neither Jiang Hengyu nor Yue Tianzun, who had the highest knowledge of space in the seventeenth century, could move in the reappeared Yuandu.

This is not only the incarnation of Jiang Tianzun, but also the true form of Jiang Hengyu.

As for the space equipment used for storage, don't even think about it. There is no way to cut the space to create storage equipment. Storage equipment from the outside will explode directly after entering.

The fundamental purpose of Jiang Hengyu's doing this was to fulfill his promise to Taiyi, so that the prehistoric strongman could not sneak in from the roots of the World Tree, and also to fundamentally block the blood sacrifice formation set up by Young Master Ling Xiao.

He had no interest in tinkering with the World Tree all the time, so after thinking hard, he came up with a once and for all solution.

Under such strict world rules, the blood sacrifice formation cannot play any role at all, and no energy can be converted out. However, the energy from the previous catastrophe of the sixteenth century has continuously entered the seventeenth century.

Although Jiang Hengyu did not participate in the struggle between the two heavens, what he did cut off Haotianzun's escape route, making it impossible for him to rely on the power of the prehistoric strongman.

As a last resort, Longxiao Heavenly Court also entered Yuandu, and confronted the Dragon-Slaying Heavenly Court in the special environment of Yuandu.

After all, time and space in Yuandu are too stable, and even if an enlightened person wants to travel throughout Yuandu, it will take decades to travel at full speed.

The most important thing is that the destructive ability of the strong in Yuandu is greatly reduced. Even if an enlightened person wants to destroy a small mountain, it is very reluctant.

In this harsh environment, the shortcomings of the Shenzang Tiangong system were infinitely magnified, so Longxiao Tianting was not able to start reforming and switch to the latest cultivation system developed by Lan Yutian and others.At the same time, Haotianzun was also secretly seeking a way to let the prehistoric strongmen enter the seventeenth century. After all, after Yuntianzun became enlightened, they were at an absolute disadvantage in the confrontation between Longxiao Heavenly Court and Dragon-Slaying Heavenly Court.

But this is an impossible thing, because unless the entire Yuan Realm can be destroyed, there will be no loopholes at all.

But if you want to destroy the Yuan Realm at this time, even if the master of Miluo Palace comes during the period of complete victory, it will not work.

Then there is only one way, which is to wait until Yuandu develops loopholes in the process of absorbing the power of the previous catastrophe of destruction in the [-]th century.

After all, as long as it continues to grow, there will definitely be loopholes in Yuandu.

But before that, the prehistoric strong men only had one way to sneak across Guixu Dayuan.

But there are almost no people who can survive from the Guixu Abyss, and there is an increasingly powerful Young Master Wuji there.

At least when Jiang Hengyu left the Mu Shen Ji universe, there was no sign of any loopholes in Yuandu's time and space.

When a loophole appears again in Yuandu, at least half of the prehistoric strong men in the catastrophe will die, and those who have become enlightened will definitely die.

Originally, Jiang Hengyu did not want to leave the Mu Shen Ji universe so early. After all, there were five innate Tao in the Mu Shen Ji universe that he could comprehend.

Although his way of Taiyi has reached a bottleneck, there is still a lot of room for improvement for the Four Innate Masters.

Not to mention that there are still some things in Taichu's mineral veins that can be referenced, but the other three unborn ancient gods can give him a lot of insights.

But not long after Yu Zhou returned to his true body, Jiang Hengyu felt something was wrong.

After all, half of the souls in Jade Boat at that time were only focused on releasing incarnations in various universes, and did not think deeply at all.

But after the souls were reunited, Jiang Hengyu instantly judged that the universe that did not exist on the map near the universe of Destruction of Luck must have been opened up by a certain eternity.

Thinking of his plan to invite helpers from various universes to deal with the ten troubled ancestors in the Perfect World Universe, he decided to personally go to the Destiny Atlas Universe, and also visit other universes by the way.

Then, he left the universe of Mu Shen Ji and came to the universe of Destruction of Luck Pictures.

After exchanging memories with the two incarnations, Jiang Hengyu also learned everything.

With the operational experience of stabilizing the time and space of Yuandu, the combination of the Avenue of the Innate Universe and the Avenue of the Innate Universe instantly became extremely simple, and then he became the Lord of Creation in one step.

As for the combination of the second Taoist incarnation of Yin Yang Taoist, Jiang Hengyu had no idea for a while, so he would definitely wait for the incarnation of Zhouguang Taoist Ancestor to stabilize the realm of the Lord of Creation before making a decision.

After Zhouguang Daozu became the Lord of Creation, he opened up a big world of his own like other Lords of Creation. After all, he was perfecting his own three thousand avenues.

This big world is named Hengyutian.

Later, Jiang Hengyu had a deep talk with Taoist Yujing and invited Taoist Yujing to participate in an exhibition in the Perfect World Universe in the future.

Taoist Yujing agreed after a short thought. After all, for a monk like him, it would be too lonely if he had no opponent after attaining eternity.

And the ten ancestors mentioned by Jiang Hengyu are simply perfect. Their connection with the universe is deeper than the Hedao Golden Immortal in the universe of Destruction of Luck. The most important thing is that they can continuously draw on the power of the outer world. 's resurrection.

This kind of opponent was perfect for sharpening his killing skills. Taoist Yujing soon attained eternity, and at the moment of attaining eternity, he forced Lord Maitreya out of the Universe of Destruction of Luck with a sword.

Characters who have been created in another way can no longer be killed by the Terminator and the Great Way of Compromising each other. Apart from suppression, they will only perish if the universe they live in is destroyed.

But the two avenues that are the foundation of its own three thousand avenues still belong to this universe. As long as it leaves the void universe where it is, it will lose its foundation and regress back to the level of a half-step golden immortal. At that time, it will naturally be killed by others. .

This is the only way to kill the Lord of Creation. Someone needs to prove eternity and force the shot just right.

The final result was that Yu Jingtian was left behind, Wushengtian disappeared, and all the heavens and worlds returned to peace again. In the dark void, only the peaceful voice of Taoist Yu Jing could be heard faintly, like a lingering sound.

"Kill all the people, kill the Golden Immortal, and then kill the good fortune to prove eternity."

Jiang Hengyu witnessed this famous scene, and then went to the universe opened by Taoist Yu Yu, and waited for the arrival of Taoist Yujing with Taoist Yu Yu.

He saw Taoist Master Shi Xuan in this universe. Since Taoist Yu Yu did not preach, Taoist Shi Xuan rose up when the spiritual energy in this universe began to recover. At this time, he had become one of the pioneers of the practice system.

Not long after, Taoist Yujing also came here with Taoist Taixu, and then the three of them started discussing Taoism.

Taixu Daozu left because he was afraid of following in the footsteps of Qingyunzi. After all, Old Peacock had already written on his face that he wanted to join the Xiantian Taixu Dao, and he didn't want to face that old scumbag alone.

After the Innate Taixu Avenue was vacated, Old Peacock became the Lord of Creation in one step just like the incarnation of Jiang Heng's Universe Light Dao Ancestor.

Since Taoist Yujing needs some time to stabilize himself, it is not the right time to go to the Perfect World Universe.

So Jiang Hengyu decided to go to the vast universe of the Wild Era and bring all his experience to the incarnation of the Lord of Time and Space. After all, the incarnation of the Lord of Time and Space needs this worldly practice experience more than any other incarnation to practice the ultimate way of time and space.

What's more, there are still his lovely wives and concubines in that universe. There is one thing that the main body has to personally give them some reassurance about, and that is when to return to the perfect world universe to join the war.

Although they knew from Jiang Hengyu who their opponent was in the perfect world, they were not afraid at all and all wanted to participate in the final battle.

Jiang Hengyu had always been vague about this matter before, not wanting them to take risks.

After all, he had a jade boat to protect his life, but they had nothing.

But as his own strength improved during this period of time in this world, Jiang Hengyu was confident that he could protect them from harm, so he decided to take them back to the perfect world.

If they are not allowed to participate, there is no telling how long they will be talked about in the future.

Decades later, Yu Zhou entered the universe of the Wild Era.

(End of this chapter)