chewing dragon

Chapter 196
Lord Langya reminisced about the ancient history of Taoist ancestors, ancient emperors, and human emperors, and the conversation was quite enjoyable for a while, and he continued to narrate: "The spiritual platform of the first step of the Immortal Ascension Boundary has been roughly explained, and the next step is the divine form of the second step. "

"The monk sits on the spiritual altar with his heart, and keeps his body in peace. All kinds of strange things in this heart will gradually appear on the monk's body, producing various magical changes, so it is called the god shape."

"When the practice reaches this stage, the monks also have to make a choice. Some people will choose to return to the basics. They look ordinary, but in fact they are beautiful inside. Some people open their minds and gradually become inhuman. He is like a god and a demon, so he is called the acquired stranger."

Hearing Mr. Langya's words, Qi Jingzhi understood immediately, and realized that if he had the right exercises, he, Sheng Jiang, might be as powerful as Lu Ao in the future.

He also finally understood why Qing Yuanzi, the lord of Tuanxiang Palace, and Hujun Daoren of Tianyi Teaching, were born with the appearance of a lion and a tiger. He would not be surprised if he saw a person like Cui Zitao with tiger eyebrows and sharp teeth in the future .

Zheng Xian didn't know that the young man had turned so many thoughts in just a short moment, and then said immediately: "When a monk reaches the stage of divine form, it is very easy to encounter the catastrophe of transformation, also known as body catastrophe. If he can't get over it, at least There are things that should not be growing on the body, or the body is mutilated, the organs are malfunctioning, and the heart of the Tao is completely destroyed, going crazy, turning into a hideous and twisted thing, and dying unspeakably."

"Generally speaking, the deeper a monk develops his own bloodline and the inner body of the divine treasure, the more and more intense the physical calamity he encounters, and the more mysterious the god form he finally achieves. As for how to choose between them, look at the natural bloodline , The second is to look at the comprehension of the exercises, and the third is to look at the monk's own mind."

In Qi Jingzhi's opinion, this so-called catastrophe of transformation is similar to the catastrophe of the gods.

After cultivating the heart and opening the spiritual orifices, the five colors, five sounds, and five flavors of the world will inevitably be caught off guard, resulting in blindness, deafness, and refreshing taste.

Correspondingly, when one's own appearance and limbs undergo drastic changes in a short period of time, the monk's body and mind may also bear a huge burden, and he must not be careless.

At the moment, Lord Langya continued to say: "The so-called difference between the gates has sown seeds in the heart field since the practice in Zhuangming Territory. The step of attaining divine form has finally manifested, and it will be difficult to change from now on.”

"This kind of change from the inside out is unlikely to be hidden from others. If it is successful, it will be successful. If it is not successful, it will not be successful. It is now completely clear who is the true preacher and who is the scrap."

"For example, Ding Lingwei's physical body has not been spiritually presided over for a long time, so that he disintegrates his own body and dissolves the crane. It shows that the previous generation of Xuandu Guanzhu gave him all his money and did not hide his personal interests. Moreover, he himself has indeed cultivated the "Xian Yu Jing" to the end. Extremely profound."

Hearing this, Qi Jingzhi's eyes lingered on Zheng Xian's eyes that looked like blue seas and blue abyss for a moment, and then quickly moved away, but he was slightly relieved in his heart: "Fortunately, monks can choose the shape of the gods, isn't it? You have to cultivate yourself into a strange shape."

"As for Ding Lingwei, I can only say that the Field of Infinity is by no means an ordinary place. Once you get lost in it, the consequences will be extremely serious. The Emperor Hong's establishment of the Gate of Infinity to guide the monks back home is really a great achievement!"

At the same time, Qi Jingzhi became more and more careful about the catastrophe of transformation.

Ordinary people don't say that their appearance and limbs have changed drastically, even if they suddenly lose their appearance, it may be difficult to accept it for a while. At least deep in his heart, Qi Jingzhi is not willing to become long beak and sharp claws, or grow feathers and hair all over his body. , Bright as haze.

Thinking back to Lu Ao back then, he was said to be a monster by the people in Songling County just because he had two jade horns, so he had to hide at home and never go out, so he knew that the Dao heart lost and madness that Lord Langya said was definitely not alarmist talk .

"Finally, let's talk about the third step of the Dao Seed. After the monk's heart and spirit are stable, he must unite the inside and outside to gather the Dao Seed. Next, let the Dao Seed fly out of the altar and bathe in the thunder and wind , temper nine turns, and feed back the divine form."

Seeing the puzzled expression on Qi Jingzhi's face, Zheng Xian immediately waved his hands and said with a smile: "You want to ask where the thunderstorm came from, right? You have to mention Fuhuang."

"Fu Huang, that is, the Fuxi family, felt that the Taoism of the human monks was still fragile, so he sacrificed the principle of the change of yin and yang that he had comprehended, and prayed in the field of infinity, causing thunderstorms to spread outside the altar of the human monks. Wind, on the one hand, can resist external demons, and on the other hand, it can temper the Dao Seed, and when the Dao Seed is turned nine times, the Dao Heart will naturally be strong and the Dao Foundation will be perfect."

Speaking of this, Lord Langya hesitated a little, but added: "There has always been a rumor in this world... that Emperor Fu once tried to subdue the land of Dongyi with the method of spring wind and rain, so he turned into Taihao and created Dongyi Dragon Ji, suppress and control the wildness of the earth with the dragon spirit of the ancestors. As for whether there is such a thing... Anyway, we, Sheng Jiang, don't recognize it!"

"In short, although Taihao's attempt is effective, it is a temporary solution but not the root cause. Later, it is said that the Jintian clan in Shaohao created the Dongyi Fengji, and changed the golden crow to patrol the sky to rule the world in an attempt to seize the power of the sun. After the Gaoyang clan ruled from the sky, the sky and the earth became distinct, and the land of Dongyi became wild again."

"When my holy ginger was ordered and the whole family moved here, most of the people in the family were killed by evil gods, monsters and wild people from the East, so they had to be cruel and spent thousands of years cutting down mountains and ruining temples, flattening the barbarians, changing customs, and deeply planting Fa-principle, this gradually stabilized."

"For that matter, from time to time, ancient human kingdoms, including Zhujiang, were destroyed by demons, such as the Chen Kingdom that was destroyed thousands of years ago."

Hearing this, Qi Jingzhi couldn't help sighing.

It turns out that the sages and sages of the human race not only made their way in this secular world to open up mountains and forests, laying down a large territory for future generations, but also overcame thorns and thorns, repaired bridges and paved roads on the path of cultivation, in the endless field, and opened up a road to the sky for the monks of the younger generation.

Such a majestic holiness, Qi Jingzhi, as a descendant of the human race, really feels and admires it!

Immediately, he couldn't help asking: "May I ask your lord, why did Yanhuang, the ancestor of my Jiang family, rank among the ancient emperors?"

Hearing this, Lord Langya groaned for a moment before answering: "You have seen several kinds of dao fire last night, so it's okay to tell you now. Speaking of the dao fire method of the monks in the fourth realm, it is Sui Huang , Emperor Yan and even the Emperor Hong's joint achievements."

"After the cultivation method of the Immortal Ascension Boundary is perfected, as long as the monks of the human race condense the Dao Seed and refine it to rank nine, they are barely qualified to go into the wild to find opportunities, but they are still struggling and dangerous. The reason is that the Dao Seed The impurities are far from being removed, and the body outside is even more impure, so that they can't go into the wild together."

"However, this problem is quite difficult. If a monk blindly hides in the land of nothing, sits on the altar, sits in front of the gate of infinity and works behind closed doors, it is almost impossible to solve it."

"Suihuang, that is, Suiren's family, felt this, and prayed in the wild of Wuji with the way of controlling fire. After returning from the wild, Xu human monks used all the spiritual things they harvested as firewood to be placed on the Lingtai. Let’s ignite the dao fire, and use it to refine the dao seed and body, making it more compatible with the boundless field.”

"As long as they can withstand the pain of burning their bodies, human monks can refine all the impurities in the Dao seed and the body, and then they will be perfect inside and become the Yang God, which is called the Pure Yang Daoist; If one enters into the infinite, one is called a real person who has transformed into a feather; if both are prepared, the body and spirit are perfect, and one is in harmony with the Tao, one is called a true king of the wonderful way.”

Hearing this, Qi Jingzhi has roughly figured out the context, knowing that the practice of the human race today is the ancient sages who explored step by step with great compassion, great magic power, and great wisdom. The threshold for traveling into the wild, so that more people with relatively mediocre aptitude can have a step-by-step path of practice.

Listening to the meaning revealed in Lord Langya's words, as long as a cultivator removes all the impurities in his body and becomes a true immortal, he can bring his body into the field of infinity, and a true master of the wonderful way who has reached the fourth level will definitely be able to do this , already comparable to those legendary innate creatures.

Thinking of this, Qi Jingzhi couldn't help but said: "There are many obstacles on the road to practice, and even there were no roads in the first place. It is really admirable for the ancient sages to open roads across the mountains and build bridges when encountering waters for us to wait for future generations. .”

"Suihuang's method of Daohuo, which was created by Suihuang, must also have shortcomings... You just mentioned Yanhuang and Dihong's. Presumably these two have made improvements?"

Zheng Xian smiled immediately when he heard the words: "That's right! With Dao Fire, human monks not only have an extra means of sharpening themselves, but also can hold fire in the wild and resist foreign demons. The benefits are self-evident. However, Dao Fire is fierce, Unruly and unruly, I don’t know how many monks couldn’t bear the pain of burning, and their Taoist bodies were turned into ashes.”

"Yanhuang, that is, the Shennong family, is not only good at using fire, but also goes into the wild to taste spiritual things and study the principles of medicine. Therefore, he prayed in the field of Wuji with the method of "combining seven emotions, monarch, minister and assistant envoy" as a sacrifice. Human monks use their own Dao species as the basis, and match all kinds of spiritual things in the middle, and then use the three flowers and five qi as supplementary to reconcile them, and finally achieve the unique Dao fire that best suits the monk himself."

"This kind of dao fire will be much more docile. Since then, there have been more sparks belonging to the human race in the field of infinity. Moreover, everyone's dao fire is different, and it has gradually become a trend of a hundred flowers blooming and a hundred schools of thought contending."

Qi Jingzhi nodded when he heard the words, Jiang Zuyan used the method of refining medicine to tame Daohuo, and he really deserved the name of Shennong.

"It's just that the threshold of this method is still a bit high. Many monks are unable to take care of burning fire and mixing medicine. Shen, set your own altar on fire, and you will end up with a tragic end of burning the altar."

"So when Emperor Hongshi was still known as the Xiong family, he picked the copper from Shoushan Mountain and cast the Yellow Dragon Ascension to Heaven Cauldron, using it to restrain the Dao fire and adjust the fire, and then gradually added various medicines from the emperor, ministers and envoys to calmly refine it into a panacea. , use it to carry your own holy way and give birth to the aura of beautiful babies, so this medicine is also called the holy fetus."

"With this tripod, the three steps of accumulating salary, daohuo, and combining medicines can be truly connected, and the fourth level of practice is completely perfected. It is called the long-term cultivation of the holy fetus! Once the great medicine is completed, you will be the true king of the holy fetus! "

"Refining the bones to strengthen life, the sympathy between heaven and man, wandering the gods to control the spirit, and nourishing the holy fetus, our human monks have gone through these four realms, and finally refined the original acquired body into a car for traveling in the wild. Completely continue the path of cultivation, and the sacredness can be expected from now on. With this holy virtue, the Xiong family is respected by the human race as Xuanyuan Holy Emperor."

When Zheng Xian said this, seeing Qi Jingzhi's eyes were a little erratic, he couldn't help laughing and said: "You think right, Zheng's golden tripod was forged by his ancestors following the example of Xuanyuan Shenghuang. If you can step into the fourth realm in the future , Naturally, I have to go to the wild to pick up firewood, and after I have saved enough, I will cast a cauldron in the Lingtai, light the fire, and refine the great medicine for myself."

Qi Jingzhi nodded, and suddenly jumped in front of this Lord Langya and chanted loudly: "Who will keep the great medicine in Zhu Yan in the time between summer and cold?"

Zheng Xian laughed, and also replied loudly: "Jinzao God Cauldron, Huandan Jinye, ascend to heaven and live in the earth, and live forever!"

The next moment, the two Saint Jiang monks, who were very different in age, status, and cultivation level, looked at each other and smiled knowingly.

After laughing, Zheng Xian suddenly sighed softly again: "Back then Zheng was too ambitious, and the potion was only half-refined and it was difficult to sustain. Fortunately, only this half allowed me to step into the fifth realm and be able to break through. The 300-year longevity limit has been floating in the sea until now."

Qi Jingzhi couldn't help being startled: "Is the fourth realm consummated with only 300 years of lifespan?"

He was asking about Shouyuan, but he was thinking about something else, and he couldn't help nodding his head and said, "No wonder the Taoist Hu Jun didn't even dare to resist in front of the king, and only wanted to escape. I remember that he was arrested. When the golden jujube was released, Jun Shang said that he had not been on the land of Dongyue Taizhou for nearly 500 years, presumably this sentence completely frightened him."

Zheng Xian couldn't help laughing when he heard the words: "300 years is already the time of four or five mortals, why do you think it's too little for a young man?"

"The 300-year lifespan mentioned by the monks in the fourth realm is the time to maintain yourself at the peak, without illness, and without aging. count."

Qi Jingzhi nodded, and asked again: "Your Majesty mentioned that the land occupied by Zhu Jiang, in addition to Taiyue Zuzhou, Dongyue Taizhou, Xiyue Huazhou, and the South and North prefectures that have not yet established mountains... I don't know. What is the meaning of the word Liyue?"

"You young man is very angry!"

Zheng Xian just smiled when he heard the words: "The first ancestor of the Jiang family we moved to Dongyi was once named the official of Taiyue by Emperor Yan, and he was in charge of the sacrifices in the clan, so he was called the Holy King of Taiyue."

"After that, the Holy King Wucheng and the Holy King Jiuhe successively ruled the world, and established Xiyue and Dongyue respectively."

"In short, the reason why there are only three holy mountains in the five provinces of holy ginger is because my Jiang family only gave birth to three holy kings in this old place of Dongyi."

"As for what the three mountains that have already been established look like, you'd better go to the field of infinity to see for yourself in the future!"

(End of this chapter)