chewing dragon

Chapter 195
The red sun is rising, and the sea is completely red.The wind is blowing, and the clouds are flowing for thousands of miles.

On the back of the long whale in the East China Sea, Qi Jingzhi sat opposite Langya Lord Zheng Xian at the same table, both bathed in brilliance.

The young man slowly opened his eyes, and when he turned his head to look at the sea and the sky, his eyes were immediately filled with haze and red, and his heart suddenly felt vigorous and uplifting.

Ruomu Dao Ling suddenly appeared on the handle of Jian Renshou, the red-glowing branches stretched in the wind, and the jade-golden leaves collided with each other, making a crisp and pleasant sound, with a hint of the charm of "Flying Dragon Calling Rain".

Qi Jingzhi heard it in his ears, and suddenly felt something in his heart. Without thinking, he stretched out his right hand, and the texture of his palm had already glowed.

In the splendid brilliance, suddenly there is a crane dancing in the palm of its hand.

Qi Jingzhi looked at it silently for a while, then suddenly clenched his five fingers, the dancing crane disappeared, leaving only a drop of colorful and flowing nectar on the tip of his index finger.

The young man smiled knowingly, raised his right hand to his ear, and immediately a Ruomu branch came over and swept away the nectar unceremoniously.

"Wonderful! Absorb the morning glow and drink the nectar, control the white deer and transform into a green dragon!"

Lord Langya Zhengxian stroked his palm and smiled: "Scarlet rosy jade dew is heaven's wine! Whether it is the purity of refining or the control of control, you can be called rare in the second realm."

"What's even more rare is that you first realized this way last night, but after sitting in meditation for a few hours, you have become so proficient. This kind of high-level comprehension is like snow falling into a red furnace and melting at a touch. It is really enviable!"

Hearing this, Qi Jingzhi's heart was moved, not because of the other party's praise, but as early as when he was in Yushan, Huaide County, he asked Jiao Yulang what the second great realm of cultivation was, and the answer he got was this The phrase "Morning glow and nectar, white deer and green dragon" was heard again from Lord Langya at this moment, and it suddenly dawned on me.

It turned out that in the past few months, he has been revolving around this sentence, until now he finally reached the wonderful state.

Thinking of this, Qi Jingzhi raised his eyes to Lord Langya, and said seriously: "Your Majesty is absurdly praised, I am ashamed of my respect. I have been groping around since I practiced, and even the exercises are pieced together. Fortunately, I got it Thanks to the sincere guidance of several seniors and friends, I did not make a mistake, and now I think about it, it is really a fluke."

When he said this, the experience of last night in Baiyun Palace in Jiuzhen County flashed through his mind, especially the completely different cultivation paths of those several great monks. Importantly, even if they come from the same vein and come from the same sect, the choices at each key point are different, and the obtained Dao fruit will be far apart.

Qi Jingzhi paused, and then continued: "Your Majesty, I have heard people talking about barriers to knowledge and vision many times, and I shouldn't have inquired about it indiscriminately, but I was really dazzled last night when I saw a few big monks above the fourth level fighting. Bewildered, many doubts arose in my heart."

"For example, when a monk reaches the fourth realm, it seems that they must condense a real form. Even the root cause of this nine-true chaos is that Ding Chengli wants to steal the authority of Qiushen and condense the real form of the sparrow bird. Marquis Anfeng Ding Chengyuan and the tiger Jun Taoist is just adding fuel to the flames and taking advantage of the opportunity to make a profit."

"However, Ding Chengli's Dahei Mingshen, the pheasant bird, and the Tiangu and Zouwu of the Tianyi Sect are all inhuman forms. My Saint Jiang Daotong attaches the most importance to the principles of humanism and law. Do you want to make yourself into a human being? Strange shape? But if not, how can we compete with those gods and strange beasts that are magical at first sight?"

Zheng Xian had a strange smile on his face when he heard this: "I hear what you mean, you, the majestic descendant of Xianyu Mountain, don't want to turn into a fairy in the clouds with wings on your back and feathers on your body Are you a guest?"

Before Qi Jingzhi could reply, this Lord Langya couldn't help laughing out loud: "It's a good thing that Mr. Zheng suppressed your heart, otherwise I don't know what kind of strange appearance will come out!"

He laughed a few times before he stopped, but the smile on his face did not subside, and he said leisurely: "With your keen and thoughtful temperament, and you have heard a lot of the principles of cultivation in the fourth level too early, if you still don't understand On the contrary, there will be obstacles in knowledge and vision... No matter what, Zheng will take the lead and teach the disciples for Bishop Xuandu first!"

Zheng Xian pondered for a while before continuing: "You said earlier that you cultivated your heart by mistake, and the "Xian Yu Jing" you got is really too incomplete. Fortunately, as you said, there is no major mistake. The foundation of the first step is also quite solid.”

"Now that you have achieved extraordinary enlightenment in the first step of Fanxia, ​​the next step is to manifest your mind, so why not tell me first, what should this mind be in your opinion?"

Qi Jingzhi thought for a while, and said carefully with his words: "I once faced the divine sense of the evil captain of Chaozhou Town Demon Academy, and saw a giant similar to his appearance in a trance, towering like a mountain, with the power of heaven and earth. "

"There was also a senior who had reached the third stage once said to me that the mind is a god in the heart, whose body and appearance are the same as the spirit of the world and the spirit of the world. Cultivators are similar to each other, but they are also different based on their innate bloodlines and acquired skills experience, and the more extraordinary they are, the closer they are to those legendary ancestors and immortal gods, the harder it is to conceive..."

Qi Jingzhi's voice gradually weakened, but a flash of understanding flashed in his eyes.

As the saying goes, learn the new by reviewing the past, at this moment, he remembered Deng Fuqing's advice at the beginning, and suddenly realized that if the mental state manifested too early and too smoothly, it would not be a good thing, and the little impetuousness that lingered in his heart suddenly faded away. Mostly.

"This is the words of gold and jade, the theory of true revision!"

Zheng Xian nodded when he heard the words: "My generation of monks embarked on the road, and every step forward, we will be farther away from ordinary people and closer to the sacred. The sacred that Zheng talked about is not those enshrined on the throne, nor is it a family tree. The ones at the top of the list are the true self cultivated by monks who absorb nutrients from the nature of the world, the world of mortals, and their own body and mind."

"This process of removing the false and keeping the true, and seeking the true self is called borrowing the false to cultivate the true. If you apply the Buddhist saying, it means to understand the mind and see the nature, to realize the ultimate enlightenment, and to see the ultimate bright nature, which is called seeking to realize Bodhi."

"Although the state of mind in the second stage is still far from the true self and Bodhi, it is the beginning of a monk's elimination of the false and keeping the true, and the realization of the mind and nature. It is indeed extremely important!"

"After all, the core of the first stage is that you follow in the footsteps of your predecessors, following the steps of your predecessors. You are limited by the teachings of your elders, the main points of the exercises, and your own knowledge. It may not be completely in line with your own nature. When you get to the stage of mind, you have to obey your own will and make choices.”

Qi Jingzhi nodded thoughtfully, but he thought of Lord Langya's golden jujube tree in his heart.

Next, Zheng Xian did not explain how to choose, but talked about the practice of the third realm: "After the mentality is manifested and stabilized, the monks can start the practice of the third realm, which is the realm of wandering spirits and controlling energy. , is also divided into three steps, followed by Lingtai, God Form, and Dao Seed."

"It's just that if you want to explain this Immortal Ascension Boundary clearly, you have to mention the Field of Promise first."

Hearing this remark, Qi Jingzhi regained his spirits immediately.

He could hear this so-called boundless wild, whether it was the chi tiger and fish spirit of the Cui family in Yecheng, or the dog skin by the stream of Tiangou Laodao, it was even being picked on his shoulders and handed over with branches at this moment. A drop of exposed Ruomu sword spirit all came from the field of Wuji, this time I can finally get to know what it is.

Qi Jingzhi suppressed his excitement, still caught Ruomu Chilu with his index finger, and sent it to his lips casually: "My lord, please clear up the confusion!"

"The field of infinity, also known as the field of vastness and the field of carelessness, transcends the mundane world. It is the reflection of all tangible and intangible things, the spiritual source of all living beings, the moon in the water, and the flower in the mirror. It’s true and true, it’s boundless, it’s mysterious and mysterious.”

"Yellow Spring actually comes from the Field of Infinity. After the souls die, they wash away the mortal dust in it, and they will involuntarily ascend to the infinite heights of the Field of Infinity, and return to the spiritual source of all things to wait for reincarnation."

"The Field of Promise is the place closest to the Great Dao, and it contains supreme mysteries. Since ancient times and even older times, living creatures have found and entered it, and found that they can return to it after staying in it for a long time. Be natural and spiritual, comprehend the truth of heaven and earth, and use this approach to longevity!"

When Lord Langya said the above words, Qi Jingzhi had never seen a solemn expression on his face, and his tone was also indescribably solemn: "It's just that at that time, if a living creature wants to enter it, especially If you want to bring your own body together, you must have the power to see through reality and break boundaries, measured by the current realm of practice, at least you must reach the fourth level or even enter the fifth level."

"According to the legend, in an extremely ancient and unverifiable age, there were many extremely tyrannical innate creatures who were able to travel into the wild when they were born, and even the whole family lived in it. Nowadays, most of the alien species that can only be found in the endless field are Innate creatures and even their descendants, while acquired creatures like the human race are much weaker, and they have to go through hardships and succeed in cultivation to have such an opportunity."

It was said that Qi Jingzhi was yearning for Wuji's wild rebirth, but at the same time he was quite horrified at the high threshold. If it was based on whether he could travel into the wild, he could not be considered a real strong person unless he was in the fifth realm.

Thinking of this, he immediately asked doubtfully: "I once heard Ding Chengli say that he had traveled in the wild for decades and finally saved enough to ignite the Dao Fire. Doesn't this mean that he was far from the fourth realm when he entered the Wuji Wilderness?" Dacheng? How did you do this?"

Hearing the young man's words, Lord Langya couldn't help nodding his head slightly, his expression became more solemn: "What I just said was the situation before endless years, as for today's monks, they must be grateful for the inexhaustible efforts of Taoist ancestors, ancient emperors, and human emperors. Got merit!"

"According to the legend, the ancestor of Dao sympathized with the difficulty of attaining enlightenment, and swore an oath to the source of spirituality in the field of Wuji. Many living beings and all races opened up the land of Wuhe in their hearts, which could lead to the field of Wuji. It is said that this is also the first place in the world. A boundless oath."

"Once something closer to the true nature of the mind is conceived by the living beings, it will be drawn by the spiritual source in advance, first born in the land of nothingness in the heart, and then enter the wildness of infinity through the land of nothingness. If the number of times is too many, even the body left outside will gradually fade away from the mortal body."

Hearing this, Qi Jingzhi couldn't help marveling at Daozu's magic power and compassion, but at the same time couldn't help frowning: "In this way, the threshold for entering the wild has indeed been greatly lowered, and even monks who manifest their minds in the second realm can't help but frowned." I can go there, but there are many mystical or vicious things in the Field of Promise, such as those inborn beings and their descendants, if a second-level monk rushes in, I'm afraid..."

Zheng Xian nodded when he heard the words, and said approvingly: "You are right. When the mind is manifested, it is like a newborn baby, with little power to protect itself. If it enters the field of infinity, there is no need to mention the danger. Cultivators in the second realm are close to death, even those in the third and fourth realms must be careful."

This Lord Langya paused for a moment, then suddenly changed the subject and asked: "Qi Jingzhi, do you know who is enshrined in the Tiandi temples in various parts of Daqi?"

As a citizen of Daqi, Qi Jingzhi naturally knew about it, and immediately answered: "As far as I know, the main gods enshrined in Daqi Tiandi Temple are Dijiang, Dihong and Chaodi, with Dihong's family in the middle; The three holy kings of the Jiang family, the holy king of Taiyue is in the middle; the front hall is dedicated to the three emperors Suihuang, Fuhuang, and Yanhuang. Because Yanhuang is the ancestor of the Jiang family, he is in the middle, Suihuang is on the left, and Fuhuang is on the left. The Imperial Palace is on the right."

Lord Langya nodded, smiled and said: "That's right! These ancient emperors, human emperors, and holy kings have made great contributions to the world and the human race. Today Zheng will not repeat them one by one, but only select the ones that are related to the practice of the third realm. Let's talk."

"Before becoming emperor, Emperor Hong was Xuanyuan Holy Emperor of the human race, that is, Youxiong family. He felt that the boundary between the land of Wuhe and the wild of Wuji was blurred, and all living beings lost their spiritual protection and were easily attacked by foreign demons. He followed the example of Taoist ancestors. Make an oath of infinity, and set down the gate of infinity in the land of infinity in the hearts of all living beings and races, also called the gate of infinity, as the only gate leading to the wild of infinity."

"With this portal, firstly, the land of nothingness becomes safer, and secondly, all living beings in the world can use the gate of infinity as a signpost to return to the land of nothingness, which greatly reduces the risk of getting lost in the wild. Holy Emperor Xuanyuan With this great merit, he is honored as Emperor Hong's family by all living beings and families."

Qi Jingzhi couldn't help but sigh softly: "Today we will know the holiness of this ancient emperor!"

Zheng Xian also nodded his head: "The so-called Emperor Hongshi is an emperor like a wild goose who guides all living beings on their way home!"

He paused for a while, and continued to talk: "Emperor Chao, that is, the Dachao family, felt that the low-level monks of the human race had nowhere to rely on in Wuhezhi, and they suffered too many casualties when they wandered into the wild, so they prayed in the Wuji wild , Xu human monks built nests in imitation of birds in the land of Wuhe, and built houses with logs, as a residence for their own spirituality and even mentality."

"This nest house has evolved into a spiritual platform today. The human monk's mind is on the spiritual platform, overlooking the land of nowhere, overlooking the wilderness of infinity, so that one can understand one's mind, see one's nature, and increase one's morality. It is more important than going directly into the wild like this. Much safer."

"Because of this merit, the Dachao clan first achieved the position of Chaohuang of the human race, and after the Emperor Hong clan, they swore the Wuji Taoist oath to spread the law of the Lingtai to all living beings and all races, so as to ascend to the throne of God and become the second emperor of the human race. An ancient emperor."

"Dachao's success as Chaohuang was before Xuanyuan Shenghuang, but he ascended the throne after Dihong's. In order to show respect to Dijiang and Dihong, he put the word Di in the back, so he was called Chaodi."

The old stories of the ancient emperor and the human emperor that Mr. Langya narrated are far older than the ancient history of the Jiang clan, so they are simply myths.

Qi Jingzhi heard it in his ears, and his heart was shaking for a while, beyond words.

The so-called cultivation in the third realm, the so-called ascending to the altar, together with the subsequent excursion into the wild, turned out to be such a thing. No wonder Deng Fuqing refused to talk about it at the beginning, for fear that he would be born with a barrier of knowledge and vision.

At this moment, Qi Jingzhi didn't even show his mind, he couldn't help imagining what his altar would look like, what was there in the land of Wuhe under the altar, and how magnificent and majestic he would see after opening the door of infinity. Strange scenery?

Seeing his ecstasy and ecstasy, Zheng Xian couldn't help laughing.

Just listen to this Lord Langya chanting: "The sages have said that they are suitable for the land of Wuhe, enter the gate of infinity, travel in the wild of infinity, be as light as the sun and moon, and the heaven and the earth are eternal. People will die, but I will survive alone. Yan!"

"It is also said that you are calm and thoughtless, indifferent and careless, with the sky as your cover and the earth as your guide, the four seasons as your horse, and the yin and yang as your rulers. At the Gate of Infinity, return to Infinity!"

"Landing in the third state, because it has nothing to do with the body, it is called wandering spirit and controlling energy, and it is also called wandering freely, seeing the world!"

　The first volume of the fierce sword trip to Liaozhou has come to an end, and the next volume is called Crane Soaring to the Sky. He finally got rain in Crouching Dragon, and now let the crane soar to the sky!
　　
　
(End of this chapter)