Honghuang Town Yuanzi

Chapter 9 Eating Wind and Drinking Dew
"Yuanzi from Pindao Town has met three fellow Taoists."

"I hope the three fellow Taoists will not take offense at the interruption just now." Zhen Yuanzi bowed slightly to San Qing and bowed in return.

Buzhou Mountain is the place where the three Taoists Taiqing, Yuqing, and Shangqing transformed, and it is also the place where Sanqing practiced in daily life.

Just now, Zhen Yuanzi showed his supernatural powers and formed the Yuanshen Sanhua, which inevitably disturbed Sanqing's cultivation.

"Fellow Daoist, there is no need to be polite." Taoist Taiqing said with a smile.

"Thank you fellow daoist." Zhen Yuanzi said.

"Pindao sees that Taoist friends seem to have just formed the three flowers of Yuanshen and set foot in the realm of Daluo Jinxian. They have not yet consolidated their morality. It is better to go to the cave of Pindao and others for a few days, so as to sort out the income." Taiqing said. The person opened his mouth to invite.

"That's right." Taoist Yuqing agreed.

Taoist Shangqing also agreed on the side: "Fellow Taoist, the formation of Yuanshen Sanhua in Buzhou Mountain is a predestined relationship with us and Sanqing, so we can discuss the Dao with each other."

At this time, the three clans of dragon, phoenix and kylin have gradually dominated the prehistoric world, conquering all prehistoric creature races everywhere, even the innate gods and demons can only hide from the world, not daring to be contaminated by the cause and effect of the killing of the three races, so it is rare to meet a great A man of Taoism in Luo Jinxian Realm.

What's more, Buzhou Mountain is a place where Sanqing transforms into form, and Zhen Yuanzi concluded the Yuanshen Sanhua here.

How is it not "destined".

"The three fellow Taoists invite you, and the poor Taoist should obey." Zhen Yuanzi agreed, and together with Sanqing, he steered the auspicious clouds and headed towards the side of Buzhou Mountain.

But for a while, Zhen Yuanzi followed Sanqing around the main peak of Buzhou Mountain, and came to Sanqing's place of cultivation.

This peak is not the main peak of Buzhou Mountain, but only one of the peaks in the mountain range.

Buzhou Tianzhu Peak is hundreds of thousands of feet tall, like a pillar of the sky, and there are nine heavenly winds raging in it, so it is not a place for long-term cultivation.

However, even a peak in Buzhou Mountain has something extraordinary.

On this mountain peak, there is a place where the energy veins meet, which can derive innate aura, and there is more chaotic energy condensed in the depths, which can be called a blessed land of immortal mountains.

Zhenyuanzi and Sanqing descended to the auspicious clouds together, and saw an open space covered with three thatched houses and stone tables and chairs. On the side in front of the door, a medicine field was opened up, where spiritual root fairy grass was planted.

Among them was a plant of purple bamboo, the spiritual energy was like fog, and the purple energy was churning, which seemed to be an innate number.

Zhen Yuanzi couldn't help but praised: "It's such a congenital purple bamboo, it should be among the congenital numbers."

"The three friends are really a good opportunity."

Hearing Zhen Yuanzi's praise, Sanqing couldn't help showing a smile.

Taoist Shangqing pointed directly at Xiantian Zizhu and introduced it with a smile: "You are very knowledgeable."

"This congenital purple bamboo was encountered by Pindao in Buzhou Mountain. Not only is it a congenital number, but it is also an excellent spiritual material for refining spirit treasures."

Taoist Shangqing looked proud.

However, this congenital purple bamboo is indeed extraordinary. Although it cannot bloom and bear fruit, it can be refined into a spiritual treasure bodyguard, and even used as a spiritual treasure for proving the Dao.

Innate spiritual roots are hard to find.

Even a congenital purple bamboo is a rare thing.

Moreover, just as the Taoist Shangqing said, this innate purple bamboo is a first-class innate spiritual material.

"Fellow Daoist praised you." Taoist Yuqing invited Zhen Yuanzi to sit down, and said: "This place is simple, I hope fellow Daoist will not dislike it."

"Fellow Daoist, this statement is wrong." Zhen Yuanzi looked at the three thatched cottages in front of him, and said, "I and the rest of the cultivators are already eating the wind and drinking the dew, seeking the Tao wholeheartedly, why should we care about some external things."

"The so-called is: a pure heart is like water, everything is still, no ignorance, no anger, no desire and no pursuit."

"Fellow Taoist, you really are a man of Taoism." Taoist Yuqing couldn't help but feel a little inferior when he heard the words.

Hearing Zhen Yuanzi's words, Daoist Taiqing's eyes lit up.

The heart is as pure as water, and everything is still!
No ignorance, no anger, no desire, no pursuit!
These words seem to hide a mystery, contain the ultimate truth of heaven and earth, and have a supreme mystery.

"It's amazing."

Daoist Taiqing couldn't help being shocked, and said: "A few words, fellow Taoist, contain the truth of heaven and earth, no wonder it can arouse Pangu's legacy and form the three flowers of Yuanshen.

Hearing this, the two Taoists Yuqing and Shangqing looked at Taoist Taiqing and Zhen Yuanzi together, wondering what the truth of heaven and earth contained in what Zhen Yuanzi said just now.

Seeing this, Zhen Yuanzi shook his head, and said: "Poverty Dao is just feeling it, and I don't know what the truth of heaven and earth is implied in it."

He is telling the truth.

These few words were blurted out by him, not by himself.

To put it bluntly, a pure heart is like water, everything is still, no ignorance, no anger, no desire and no pursuit, all are words in the Taoist classics of later generations.

Obviously, Taoist Taiqing realized something from it, so he felt it was wonderful.

"Fellow Taoists don't need to be modest." The more Taoist Taiqing appreciates it, the more he feels that it contains the mystery of one way of practice.

Zhen Yuanzi saw that Taoist Taiqing could comprehend the truth of heaven and earth in a few words casually spoken to him, and he couldn't help but admire him. He is worthy of being the authentic Pangu, the leader of Sanqing, and he really deserves his reputation.

At present, Daoist Taiqing didn't say much, and directly expressed the mystery he had realized.

There are infinite mysteries in it, and the principle of heaven and earth is the method of cultivation and the secret of entering the Tao.

It has benefited Zhen Yuanzi a lot, and so has Taoist Yuqing and Taoist Shangqing.

After Taoist Taiqing finished speaking, Zhen Yuanzi did not leave in a hurry. Instead, he built a thatched house on the top of the mountain, temporarily staying here, meditating and practicing Qi, and began to consolidate his body of Da Luo Jin Xian Dao fruit.

The realm of the Daluo Golden Immortal is different from the realm of the Taiyi Golden Immortal.

It can be said that only by entering the realm of the Daluo Jinxian and forming the three flowers of the primordial spirit can we truly enter the Daozhen.

It can be called one: great supernatural powers.

Jumping out of the three realms, not being in the five elements, being able to shine with the sun and the moon, unless you are contaminated with killing and stepping into the immeasurable kalpa, otherwise you can live the same life as the heaven and the earth.

The immeasurable catastrophe is not an ordinary catastrophe, let alone a practitioner in the realm of Da Luo Jinxian, even a quasi-sage may fall.

As for what is true!

In fact, it is very simple. Only by stepping into the realm of the Daluo Jinxian and forming the three flowers of the primordial spirit can one begin to understand the way of the law.

This is Daozhen.

The three thousand avenues also correspond to three thousand laws.

In the previous life, when Hongjun Daozu in Zixiao Palace preached the Tao, although he had said three thousand ways, all of them could be proved,

But the Three Thousand Ways also have strengths and weaknesses.

For example, the innate five-element avenue is definitely better than the innate five-earth way.

Another example is a saying circulating in the prehistoric world.

Time is out, space is king.

Endless years, endless reincarnation.

It can be seen that the three great laws of time, space, and reincarnation are extremely special.

Far better than the rest of the laws of the Great Dao.

Among them, the law of the Great Way of Time is the most difficult to comprehend.

Even quasi-sages may not be able to comprehend it.

The Dao of Reincarnation has not yet been born, so no one can comprehend it.

And the law of space avenue!
It is not ordinary practitioners in the realm of Daluo Jinxian who can comprehend it.

Many Daluo Jinxian practitioners may not be able to comprehend the law of the space avenue throughout their lives.

(End of this chapter)