Honghuang Town Yuanzi

Chapter 10 Mysterious and Yellow Qi
Since Zhen Yuanzi transformed into form, he first comprehended the way of Xiantian Jiamu from the root of ginseng fruit tree, and then combined with the way of Xiantian Wutu, from which he realized the restraint in the way of Xiantian Five Elements born.

Then he discussed Taoism with Duke Dongwang, saw the ingenuity of the Tao of innate pure yang, and realized the word "pure".

Now in Buzhou Mountain, he obtained the legacy of Pangu, concluded the Three Flowers of Yuanshen, and got Taoist Taiqing to explain the truth of heaven and earth.

Therefore, this time of retreat practice, he is not only to consolidate his Da Luojin Immortal Dao Fruit, but also to sort out his Taoism, supernatural powers and various perceptions.

Among them, Zhen Yuanzi quickly realized the existence of the Dao Law, one is the Tao law of the innate Wutu, and the other is the Tao law of the Xiantian Jiamu, both of which are in the Xiantian Five Elements Dao.

As a result, I have a deeper understanding of the Innate Five Elements Dao.

It is quite normal for Zhen Yuanzi to comprehend the law of the Tao of the innate Wutu and the law of the Tao of the innate Jiamu.

After all, his body is formed from the gas of Xiantian Wutu, and he is born with the way of Xiantian Wutu.

The way of Xiantian Jiamu is obtained from the ginseng fruit tree of Xiantian Jiamu Linggen.

After comprehending the law, Zhen Yuanzi can truly set foot in the realm of Daluo Jinxian.

But one of the laws is extremely difficult to practice, and Zhen Yuanzi is just getting started. Only by practicing hard for a long time can he deepen his understanding of the one of the laws.

At this time, Zhen Yuanzi's Da Luo Jin Immortal Dao Fruit has been stabilized, and he can end his retreat practice.

However, before that, Zhen Yuanzi still sorted out his own spiritual powers and various insights.

Including some sporadic Taoist classics written in previous lives.

"From the beginning of the heaven and the earth, the five poles are derived, so metal, wood, water, fire and earth, the five elements are mutually generated and restrained, metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates metal."

"Among them, the five elements restrain each other, metal restrains wood, wood restrains earth, earth restrains water, water restrains fire, and fire restrains metal."

"It can be said that Tao produces one, one produces two, two produces three, three produces all things, all things have yin and yang, and all things have five elements."

After sorting out his magical powers and various perceptions, Zhen Yuanzi spends most of his time wandering around the sky with his primordial spirit, sensing all things in the universe.

Practice does not remember the year, there is no time in the mountains, and there is no change of seasons in the mountains.

Suddenly one day, Zhen Yuanzi, who was still wandering in the sky, suddenly thought of the practice method recorded in the Taoist classics of the previous life.

In his previous life, he had only heard about it, and he didn't know what kind of mystery it contained, nor did he know how to practice it.

But thinking of the Daoist Taiqing, who can comprehend the truth of heaven and earth from it, Zhen Yuanzi couldn't help but feel a movement in his heart, showing a half-acre-sized Qingyun.

Three flowers of Yuanshen evolved from it, and among the three flowers, there was another golden light soaring into the sky, illuminating the land with a radius of hundreds of thousands of miles.

The next moment, countless innate spiritual energy gathered and poured into Zhen Yuanzi's body.

This time, Zhen Yuanzi did not directly refine the innate aura with the primordial spirit, but let it blend into the body, nourish the body, and use the essence in the body to turn it into a burst of vitality, and then refine the primordial qi to strengthen the primordial spirit.

Then, Zhen Yuanzi used Yuanshen again to comprehend the heaven and the earth in the dark, and to be in harmony with the Tao.

In the dark, Zhen Yuanzi followed the principles of refining essence to transform qi, refining qi to transform spirit, refining spirit to return to emptiness, and refining emptiness to join the Tao. For the first time, he ran a big cycle, and fell into a state that seemed empty but not empty. The mind is integrated into it.

As a result, on the mountain peaks, flowers are falling from the sky, golden lotuses are gushing from the ground, auspicious and auspicious, there are hidden sounds from the sky, and rare and exotic animals appear.

Such a hundred years passed in a flash, and Zhen Yuanzi combined his own Taoism to deduce a basic practice method by refining essence to transform Qi, refining Qi to transform spirit, refining spirit to return to emptiness, and refining emptiness to combine Taoism.

Just when Zhen Yuanzi gradually perfected this basic practice method.

Suddenly, above the void, a ball of virtuous black and yellow energy descended, falling into Zhenyuanzi Yuanshen.

This is the way of heaven, and Zhen Yuanzi deduced and perfected the four realms of refining qi to transform qi, refining qi to transform spirit, refining spirit to return to emptiness, and refining emptiness to merge with dao.

At this point, countless beings in the prehistoric world will have a law to follow and a way to cultivate, so they have a mysterious aura of merit and virtue.

This practice method is different from the practice methods of all the innate gods and demons. It does not enter the innate number, and it is not a Taoist scripture, but a basic practice method.

As long as all the prehistoric creatures or all things in the sky can practice this method.

Unlike the methods deduced by innate gods and demons combined with their own Taoism, ordinary creatures cannot practice at all.

"Unexpectedly, fellow Taoist Zhenyuanzi could realize such a practice in just over a thousand years of retreat." Taoist Yuqing looked at the place where Zhenyuanzi retreated, not only showing envy.

"This kind of cultivation method has never been seen before. After a while, when fellow Taoist Zhen Yuanzi leaves the customs, it is necessary to discuss the method with him." Taoist Taiqing expressed emotion.

At the same time, he secretly sighed, Zhen Yuanzi is really a man of Taoism, he has such insights just after he entered the realm of Daluo Jinxian, and he was even recognized by the Dao of Heaven, and he sent down a mysterious aura of merit.

"I don't know how fellow Taoist Zhenyuanzi is following him, and he has such understanding." Taoist Shangqing asked curiously.

The Sanqing is Pangu Yuan deified, born with Pangu's inheritance, and his heels are even better than all the innate gods and demons.

This is what Sanqing has always been proud of.

But seeing that Zhen Yuanzi realized this kind of cultivation method, and the heavenly aura of merit and virtue descended, Shang Qing was not only a little curious about Zhen Yuanzi's following.

At this time, Zhen Yuanzi had already returned to his original soul, and when he came to his senses, the aura around him was absorbed, the divine light disappeared, the three flowers returned to their original positions, and Qingyun dissipated.

He couldn't help but feel that his own practice had increased a section out of thin air, and he smiled immediately, saying: "This method can be spread throughout the prehistoric world, which is a great merit."

From now on, if all the prehistoric creatures practice this method, Zhen Yuanzi will get a trace of meritorious aura.

It seems that the black and yellow energy of merit obtained is not much, far less than just now.

But there are countless creatures in the prehistoric world, and there is a black and yellow energy of merit every moment. After a long period of time, it must be more than several times better than just now.

This black and yellow aura of merit is very precious. It can not only improve the way, but also can be integrated into the spiritual treasure, turning it into the ultimate treasure of acquired merit.

For example, Taoist Taiqing's Tiandi Xuanhuang Linglong Pagoda and the unborn Vajra Peck.

Its preciousness is not weaker than ordinary innate spirit treasures.

Sanqing sensed that Zhen Yuanzi took back Yuanshen Sanhua and left the thatched house in retreat, so he couldn't help getting up to welcome them out.

Looking at Sanqing who came out to greet him, Zhen Yuanzi said with a smile: "The three fellow Taoists haven't seen each other for more than a thousand years. I don't want to just want to meet each other. The three fellow Taoists greeted them in person, but they have doubts in their hearts!"

"Haha, Fellow Daoist really guessed it a long time ago." Taoist Shangqing laughed loudly.

"When I see a fellow Taoist realize a method of cultivation, he can be recognized by the Dao of Heaven, and he can't help but be a little curious, so I want to take a look." Taoist Taiqing bowed his hands and said
"I hope fellow Taoists will be perfect." The same is true of Taoist Yuqing.

"There are some small things, how can we talk about it?" Zhen Yuanzi naturally would not refuse, and said: "However, in the future, I will invite three fellow Taoists to spread this practice method to the prehistoric world."

"This matter is simple." Taoist Yuqing agreed on behalf of Taiqing Shangqing, saying: "In the future, I will preach for all living beings in Buzhou Mountain."

Seeing this, Zhen Yuanzi nodded with a smile, and explained the mysteries of this cultivation method one by one, including the four realms of refining essence to transform qi, refining qi to transform spirit, refining spirit to return to emptiness, and refining emptiness to join the Tao.

In the future, Sanqing preached to all living beings in Buzhou Mountain, and taught this method of practice, which gradually spread throughout the prehistoric world.

In later generations, Sanqing Lijiao became holy and became a Taoist sage. Most of his disciples or people in the sect have practiced this method

This makes Zhen Yuanzi and all his disciples can also say: "Xuanmen is authentic."

(End of this chapter)