Qin Shizhi's Confucian junior master

Chapter 174, Sexual dispute
After returning to the mansion, Ziyou was very quiet for the next few days, and he did not go to court. It was not that Ziyou was afraid, but that he was going back to Xiaoshengxianzhuang. After the "Guidelines" spread, Baijia once again turned green. How could they not see Ziyou's thoughts? If this continues, Confucianism can really be said to have disciples all over the world.

Confucianism applauded for a while, and one by one began to spread Ziyou's reputation. They have also read the three works of Enlightenment. They are indeed the best enlightenment classics. The principles contained in them are easy to understand and very important. They are the best books for children. Also, they also feel that if these reading materials are spread throughout the Seven Kingdoms, what is not Confucianism or Mohism, the Mohist school is not worthy of being nominated with their Confucianism, and their Confucianism dare to say that I am the head of a hundred schools.

After all, the Confucianism involved in the three Enlightenment books is not deep, on the contrary, it is the shallowest and most common. After such children learn it, they will not delay being absorbed by other sects to become disciples. Baijia looked at this enlightenment book and thought It is also very entangled. This thing is very good, but the faint shadow of Confucianism makes them very disgusted, especially Mohism, but they can't bear it because it is really easy to use, and they also acquiesce in the spread of enlightenment readings.

As for why Ziyou returned to Xiaoshengxianzhuang, on the one hand, it was because of Xunzi, who said that at the beginning of human beings, nature is good, which made Confucianism start to be turbulent again. , Ziyou must go back, and there is another thing to discuss about opening a restaurant in the name of Confucianism. Now the restaurant in Xianyang has started construction.

After Ziyou packed his luggage and said goodbye to Yingzheng, he left Xianyang with Xuenu, Concubine Yan and Yanlingji, and went straight to Xiaoshengxianzhuang.

It has been half a month since Ziyou returned to Xiaoshengxianzhuang. Yan Lu led many disciples to welcome Ziyou at the door. Looking at the wide open gate of Xiaoshengxianzhuang, Ziyou smiled all over his face. You must know that he is the first It was the first time I walked through the gate of Xiaoshengxianzhuang. Ziyou had never walked through the gate of Xiaoshengxianzhuang for more than ten years.

Moreover, some disciples danced the Bayi dance for him, and the news of his being a Marquis also spread to Xiaoshengxianzhuang, so the dance for him was Liuliu 36 people. Looking at this dance, Ziyou didn't see Fu Nian's figure. disappointment.

"Brother, long time no see." Yan Lu said to Zi Xun.

"Long time no see." Zi Xunli said.

"Come with me, the senior brother, the heads of the various families, and the senior uncles are all waiting for the senior brothers in the Yishi Pavilion." Yan Lu said.

Ziyou nodded to Xuenv and said, "Take them to Xinyuan and wait for me. Jingxi and Xiaoyan should be there."

"Sister and Yan'er are in Xinyuan, because of Confucianism these days, my uncle gave Yan'er a holiday." Yan Lu said.

"Okay." Snow Maiden said.

Xue Nu, Concubine Yan and Yan Lingji jumped out of the carriage, and Mo Ya drove the carriage to the place where the vehicles were parked, and the disciples who came to welcome Ziyou looked at the three beautiful beauties, their eyes were straight But then all of them lowered their heads, showing shame, gentlemen but not lewd, estrous, not polite, their reaction just now violated the rules of etiquette.

Ziyou looked at these disciples, and was satisfied in his heart. A group of seventeen or eighteen-year-old teenagers who were in their adolescence were able to wake up in time. It seems that they have done a good job in self-cultivation. Yan Lu looked at these disciples helplessly, and waved to them leave.

After the disciples left, Yan Lu took Ziyou to Yishi Pavilion. On the way, Yan Lu was talking to Ziyou about the impact of the Three Enlightenment Works on Confucianism.

"Brother, these three works can be said to be the achievements of thousands of years. At the beginning of a person, the nature is good. I originally thought that the uncle would say that you are rebellious, but the uncle was not angry. Instead, he laughed and said that you are really good." Inheriting his theory of evil nature, it is also because of this spread that some people in Confucianism brought up the dispute over the nature of nature." Yan Lu said.

"It's not for fame and fortune. I want to hear who supports the theory of evil sex and who supports the theory of good sex." Ziyou said lightly, pretentiously.

"People from the lineage of Master and Uncle support the theory of evil sex, Yan's Confucianism, Meng's Confucianism and most Confucians support the theory of good sex, but the Gongyang family, some of them support the theory of evil sex, and some of them support the theory of good sex, because They had three internal debates on this matter, but no one could do anything about it? The current Gongyangru seems to be splitting." Yan Lu said.

Ziyou narrowed his eyes, and continued to ask, "Who else is there besides Gongyangru?"

"There's nothing else, and it's rare that Zhantai Confucian leaders also participated in this meeting, not only him, but all Confucian schools and veins came this time," Yan Lu said, wanting to say The one who is really an alternative among Confucians is probably the Zhantai Confucianism in the south. The south here refers to the Confucian disciples in Chu. The Confucianism in Chu is different from the Confucianism in other places. Confucius personally spread it.

"The Book of Songs doesn't record Chu style, and Confucius didn't enter Chu, so they came to Xiaoshengxianzhuang?" Ziyou squinted and said, although Southern Confucianism is also a part of Confucianism, but their relationship with Confucianism is not good.

Confucianism in Chu State was spread by Zhan Tai Mieming among the 72 sages, because Confucius looked down on Zhan Tai Mieming at the beginning, which was related to the Central Plains’ discrimination against Chu culture. When Confucius was born, Chu State had been an independent king for more than 100 years, and the etiquette and law advocated by Confucianism were under the rule of the Zhou royal family. In addition, Chu State was considered a barbaric land at that time, and the customs were still in the barbaric stage, so At the beginning, Confucius looked down on Chu State very much.

Later, Zhan Taiming went to Chu to spread Confucianism, and he accepted more than 300 disciples. With the support of these 300 people and some people in Confucianism, Confucianism was able to gain a firm foothold in the cultural confrontation of Wu and Chu, and then developed. , It also has a great influence on the current state of Chu, but because of the previous incident, the descendants of Zhan Tai Mieming are unwilling to play with other Confucianists, and other people also look down on these people, and there is a lot of regional discrimination.

But now Zhan Tairu actually came to participate in the discussion cabinet of Xiaoshengxianzhuang, which is very rare.

Yan Lu brought Ziyou to the Yishi Pavilion. All the families and branches of the Yishi Pavilion had already arrived. Xunzi was sitting in the first place. It seemed that he didn't have the slightest intention to participate, Ziyou saluted Xunzi and all his families and said
"Teacher! Brothers!"

Xunzi opened his eyes and nodded to Ziyou, saying:

"I've already told you the reason why I recruited you back this time."

"Junior Brother Yan Lu has already told me that it is my fault that I caused Confucianism to experience another storm." Ziyou said.

"Since you know, tell them your views and true thoughts, so that they can understand what is good and evil." Xunzi closed his eyes again after finishing speaking.

Seeing that Xunzi was unwilling to deal with their families and lines, there was nothing he could do. There was no way they were not qualified to talk to Xunzi. Xunzi pointed at them and scolded them, but he could only nod and smile. I will change it. In Xunzi's opinion, everyone is lowly Confucianism, there is no difference, including his own lineage, maybe the ones he personally taught are not counted, but how many of his direct disciples are serious Confucian disciples?Mao Heng and Fu Qiubo count as half, but these two people are often scolded by Xunzi, and they are also regarded as negative examples, especially Mao Heng.

Everyone looked at Ziyou, and Ziyou also glanced at the others. When he saw the leader of Zhan Tairu in the south, he paused. The leader of Zhan Tairu was called Zhan Taiqi, about 40 years old, among the heads of various families He is still young, straight and middle-aged. After seeing Ziyou's eyes pause on him, Zhan Taiqi responded with a smile, which surprised Ziyou, and then his eyes stayed on Gongyangru. At that time, Gongyangru was still Shen Shiyu as the representative sitting in the main seat, but behind him sat two people who turned their faces away and did not look at each other. Ziyou immediately understood that these were the supporters of Gongyangru's good deeds and evil nature up.

"I would like to ask everyone how you view the beginning of human nature?" Ziyou said to the crowd.

"Mencius and Gaozi debated: "Water trust has no distinction between east and west, and has no distinction between up and down? The goodness of human nature is like that of water. There is nothing wrong with people, and everything in water does not fall. Today, the husband of water, fights and jumps. It can be used to pass through the bag; if it is stimulated, it can be used in the mountains. Is it the nature of water? To be kind is the so-called kindness. If the husband is not good, it is not a crime of talent.

Facts have also proved that people have the "intolerance of others", the reason why they have the "intolerance of others" is because of the prior existence of "benevolence, righteousness, propriety and wisdom" in human nature. In order to achieve the "devotion", "knowledge" and "knowledge of nature" advocated by Confucianism, human nature is inherently good. "The Patriarch of Yan's Confucianism said.

"No, human nature is evil, and those who are good are hypocritical. Today's human nature is born to be good and good, and when it is right, it fights for life and resigns to death; it is born with disease and evil. A thief is born to be loyal and trustworthy; he is born to have the desire for eyes and ears, and he has a good voice and a good look.

If everyone is born with good intentions, benevolence, righteousness, propriety, wisdom and trust, then why do bandits and thieves come here when there is chaos in this world?There is evil in their human nature, which is why they have this present. " said the Confucian leader of Yan State.

Starting with the two, the debate started again for a while, and the two Gongyang Confucianists even performed on the spot. Why was it that Confucianism was able to destroy Qi Mo at the beginning because of Gongyang Confucianism? Blood splattered on the spot.

Starting with Gongyang Confucianism, the Confucian masters of the various schools and branches of the debate will not be used to each other, and they immediately started. The patriarch of the Diaoqi family punched the master of the Zisi family. Both of them are supporters of the theory of doing good, but they support it. The angles were different, and a debate started immediately, Zuo faced Gu Liangru, both of them were the heirs of Spring and Autumn, neither looked down on the other, for a while, the discussion hall became one.

The disciples passing by the Yishi Pavilion listened to the movement from inside, and looked at each other in blank dismay. Some people wanted to step forward to take a peek, but before they got close, they were shot away by an internal force, and Wu who fell to the ground patted himself. ass said
"It must be the teacher. I am very familiar with this internal force. I am not strong, otherwise I must let him try the feeling of being bounced away."

Hou and Chi Liyi were not surprised at all when they heard Wu's father's words of kindness and filial piety. They didn't know anything about learning martial arts. By then, they would learn almost the same things as Confucian and chivalrous, and they also inherited Taoist Zhuangzi's thoughts along the way.

"Today I'm going to take Xiao Yan'er to the beach, are you ready?" Thick said with a heavy face.

"Are you really going? It will be a big deal if the master finds out." Xi Liyi hesitated.

Ji Yan's foundation was relatively weak due to premature birth, and he hadn't shown much before. A few days ago, because he was at the beach and saw the cool wind and cold for a while, Xunzi was so frightened that he took out all kinds of strange medicines he had treasured on the spot, and at the same time they The three culprits fought in January and couldn't go to the ground.

Later, after Ji Yan recovered, Xunzi took out all kinds of exotic flowers and herbs of his own to help Ji Yan Guyuan maintain his health. , and warned them not to take Ji Yan to the beach to play in the near future, but yesterday Wu, this idiot, was tricked by Ji Yan again, and vowed to take Ji Yan to the beach.

"What are you afraid of? Isn't it just being beaten up? When the master found us, he said that the teacher asked us to take Yan'er." Wu suggested.

Hou and Chi Liyi silently stayed away from Wu, the master may still hold back from beating you, but they know Ziyou, Ziyou will really beat you to death for three months.

Looking at the chaotic crowd, Fu Nian's eyes became sharp.

"Enough!" Fu Nian said in a deep voice.

The sound from the strong internal force suppressed everyone on the spot. Those who had already started to let go of the person who was pressed by him on the ground, got up and straightened their clothes and saluted Fu Nian. Seeing that everyone calmed down, Fu Nian said

"Ziyou, continue talking."

Ziyou nodded and said
"Actually, at the beginning of a person, it doesn't matter whether he is good or evil. You can think he is evil or good. If a person insists on kindness blindly, there is a high probability that he will become a good old man without personality, sacrificing his own life again and again. Interests will also make one's heart secretly hurt; people who insist on evil blindly will lose all links with the outside world with a high probability, making themselves too lonely spiritually, and at the same time, there is a high probability that the surrounding environment will become worse. The important question of how to educate.

Mencius said that nature is good, hoping that future generations can use the goodness of human nature to teach future generations how to become a good person, while the teacher said that nature is evil, it is to emphasize the evil in human nature, and hope that through acquired education and restraint such as etiquette To make people better, whether it is the theory of good nature or evil nature, the focus is on hoping to make people better through acquired means such as education, but the starting point is different.

Human nature is complex. There are good and evil. The important thing is how to make people better through acquired education. If you must support a little bit, I support the teacher's theory of evil nature, which relies on people's self-awareness compared to the theory of good nature , I think it is more necessary to rely on etiquette and discipline and acquired education to make people better.

This is why I wrote the Enlightenment Three Books, hoping to teach children how to be a good person, but not a bad person who will be bullied. "

After listening to Ziyou's words, everyone saluted Ziyou. Xunzi also looked at Ziyou with approval. The dispute between him and Mencius was not about what human nature is, but the direction of education they chose. what is it.

　That's it for today, I had to post it five times before posting the last chapter

　　
　
(End of this chapter)