Yusha

Chapter 541 Naturally Formed Vicissitudes (Fourth Update!)
Compared with ninety-nine percent of the Daoist masters in this world, Tianjiao monks, or to put it more bluntly, at least can be counted as more than half of the world's great monks in the Golden Core Realm who have opened the sky.

Compared with these people, Chu Weiyang has an incomparable advantage that others cannot possess by contemplating and comprehending the various high-level and wonderful methods of the Hunyuan Dao.

Because the true form path and the Hunyuan path can be regarded as coming from the same source, and even in a certain process, there are two paths of high overlap.

Perhaps at the level of righteousness and the end of the path, the true form of the path is more in line with the Tao itself, and is in a higher and more ethereal level.

But at least Chu Weiyang can stand in the same field, or at least a similar field, to contemplate and comprehend the wonderful method of "unity of human and instrument".

In fact, this is also the case. The whole process of comprehension went very smoothly for Chu Weiyang.

At this moment, the young scholar truly showed the characteristics that Chu Weiyang could face up to and recognize far more than his "broken mouth" in the process of fighting martial arts.

Chu Weiyang could feel the profound knowledge hidden under his thin figure. He was not a young man who was too stupid to socialize like he had been talking about earlier.

He may just be purely unsociable, but otherwise, he is a man who really reads the scriptures thoroughly.

Chu Weiyang could see that he was citing scriptures in a field that the Taoist himself thought was a bit unfamiliar, but every strange scripture’s own pearls and sentences explained to Chu Weiyang the unbreakable truth in a strange way, and then taught Chu Weiyang to better understand the way of "unity of human body and body" itself, and then become more familiar with the road of "Dharma Body" that he had walked.

From an unfamiliar field, you can gain insight into the familiar scenery and unfamiliar details.

Of course, after comprehending the wonderful method of "unity of man and body" too smoothly, Chu Weiyang never fully believed it, but it was completely different from the direction that the master monks were thinking, Chu Weiyang began to actively discard some useless details.

For example, the part that pours and purifies the treasures blindly with its own Taoism.

The ring-head sword is already a magic weapon series, and it really combines the origin and Taoism in one place, so whoever refines it is still uncertain!

And so on, everything that involves the transformation of a magic weapon into a magic weapon can be regarded as useless by Chu Weiyang.

Maybe there will be different circumstances in the future, especially when I look back on these things, but now, I don't need to care about it.

What Chu Weiyang cares more about is the sympathy between the human body, Taoism and the origin of the magic weapon, the interweaving and resonance between the human body and the magic weapon, and the long-term gentle cultivation itself.

This magical method itself may represent a very beneficial supplement to the great monks in the Golden Core realm, and it may represent a further surge in personal attack and body protection power, but to Chu Weiyang, it is just an auxiliary method to teach himself to better cultivate and master magic weapons.

After omitting such an eye-catching pass that can teach a treasure to turn decay into magic and transform into a magic weapon, the magic method itself is nothing more than that to Chu Weiyang.

Of course, this is Chu Weiyang's stop at the original "Dharma body" field to look at this original version of the magic method of "unity of human and instrument".

After pruning those branches, what Chu Weiyang had to do was to jump from the path of "dharma body" to the path of "true form" with the help of talisman seal patterns.

Chu Weiyang needs further transformation and sublimation of this magic method.

From the auxiliary field of "Dharma Body", it jumped to the path field of "True Form".

The rhetoric that the human body, Taoism and the origin of the treasure are unified still seems too vague and ambiguous.

For Chu Weiyang, after his Taoism was condensed into the True Form Atlas, it has become very specific.

Then the unified evolution between the origin of the treasure vessel and the catalog of its true shape should also be specific and subtle.

No one has stipulated that after the talisman and seal pattern of the true shape map has been deduced into a human form and spirit, it can no longer be faked and implicated with the origin of the magic weapon, especially the magic weapon of the Taiyin Thunder method that comes from the same source!

As for the deduction of the magic method, once the young scholar's preaching went to Chu Weiyang's self-examination and deduction, things went from Chu Weiyang's unfamiliar field to a familiar field that Chu Weiyang was familiar with like home.

If the contemplation and comprehension in the earlier period were smooth, then Chu Weiyang's majestic thoughts and thoughts had wandered unscrupulously in the instant he entered the familiar realm.

And along with Chu Weiyang's wandering spiritual thoughts, almost every moment, there is a burst of inspiration glowing from it, which seems to be a divine way. When Chu Weiyang's main thoughts are only a little rough interpretation of the framework and context of this wonderful method towards the "true shape" field, he only gets some kind of hazy and mysterious scene.

Unexpectedly, when I look back and look at it again, there are still no outlines and veins, and all the mysterious scenes themselves are no longer hazy.

This is the magic method of "integration of man and body" that belongs to the field of "true shape" and assists in cultivating magic weapons. In this way, Chu Weiyang can perfectly interpret and present in the process of controlling the framework and context, and filling in the details with thoughts and inspiration.

It seems that this magic method is completely natural, but it is God's will with the help of Chu Weiyang's hand to put it into words and show it in the world.

But Chu Weiyang knew that there was never any will of God, and all of this was just the accumulation of his own "true form" way, which is incalculable to ordinary people.

As a result, there was a momentary moment of pondering, this completely new and unfamiliar Taoism, after being created by Chu Weiyang, seemed to have been mastered thousands of times by Chu Weiyang.

On the one hand, the thick mana itself poured towards the ring head knife in his hand.

On the one hand, extremely numerous talisman and seal patterns emerged from Chu Weiyang's palm from scratch.

Accompanied by the influx of mana, the ring-head knife that has jumped to the level of magic treasure, while the silver-gray scale pattern on it is continuously flowing with spiritual light, suddenly the precious light is condensed for a moment, accompanied by the cold light at the edge of the blade.

In the realm of both reality and emptiness, as far as the eye can see, there is a vast mist and haze transpiring, but in the middle of Tianyuan, among the rolling mist and haze, there is not a thunder pond of the same material as the ring-headed sword.

At first glance, the surface of the Thunder Pond is undulating and full of jagged structures with a unique rhythm. When one looks closely, some details of the huge Thunder Pond can even be mutually confirmed with the fragments of ancient treasures that Chu Weiyang harvested earlier.

Even if all of these ancient treasure fragments were melted and cast by Chu Weiyang, and re-smelted into the ring head knife, looking at it now, the ancient treasures still leave traces, which are reflected in some details of the treasure's origin.

But when you look at it roughly, look at the Thunder Pond from a more macro perspective. Aside from the confirmation of the details, its framework and main body are more like the mysterious reflection of the "Taiyin Thunder Pond Huanlong Refining Essence Code" practiced by Chu Weiyang.

That is the true image of the Taiyin Thunder Pond, and in that Thunder Pond, profound thunder and blood flames are intertwined.

Similarly, the appearance of the treasured sword is also reflected in it, and within the thunder pond, accompanied by the trembling and buzzing of the treasure, there are continuous roars belonging to the dragon's chant.

When I looked again, by chance, accompanied by the flow of spiritual light on the knife body, I could see the dragon shape smelted from the same supreme treasure from the thunder pool, bathed in profound thunder and blood flames, faintly visible, flashed away, and disappeared into the vast sea of ​​thunder and fire.

This is reflected in the mysterious scenery of "Taiyin Leichi Huanlong Refining Marrow Yuandian", which completely integrates the meaning of "Leihai Washing the Body Sutra" into it.

On the other side, it looked like the thunder pupils of the Taiyin reflected in Chu Weiyang's pupils earlier. At this time, those extremely voluminous talisman and seal patterns were reflected in Chu Weiyang's palm, and immediately illuminated the mysterious light and gilded brilliance of the Taiyin thunder, and the dark golden talisman seal patterns themselves turned into a circle.

That is not all the revelations of the True Form Atlas, let alone a certain part of the True Form Atlas.

In fact, after going through the first training thoroughly, Chu Weiyang's form and spirit are all ingenious, and what the physical body and Taoist body reveal is where the true shape catalog is located.

Therefore, there has never been any subdivision between the talisman seal pattern and the physical body.

Taoism and body shape have become smelted into one, an inseparable whole.

And precisely because of this, the circle formed by the talisman and seal pattern in Chu Weiyang's hands at this time is more like the original mysterious scene opened by the cold light of the blade's light.

The loop itself is more like a kind of Taoism-level door that is both virtual and real.

Passing through this gate is the true form of Chu Weiyang's Taiyin Thunder Technique, which is the result of Chu Weiyang's practice.

Thus, in this gloomy world, two different auras coming from the same source, in the square inch in front of Chu Weiyang, in the reflection of each other, the silver-gray touch gradually began to draw closer to the dark golden touch.

At this moment, the Taoism that came from the same source has already intertwined and resonated.

Immediately afterwards, the circled talisman and seal pattern seemed to be reflected in Chu Weiyang's palm.

All the expected changes never appeared in this careful and steady process of exploration.

The connection between the lightning and the spark, everything is so natural.

The door formed by the circle of talisman and seal patterns opens its other end into the original world of the treasure.

The Taiyin thunder pool and the dragon figure bathed in thunder and fire all became a part of Chu Weiyang's true form, and then, the ring-headed sword suddenly dissipated its form, and a precious light condensed on the spot, and immediately melted into one with the talisman and seal pattern in Chu Weiyang's palm.

"Wonderful! Wonderful!"

If so, in the deep seabed, Chu Weiyang applauded softly, and suddenly, as if thinking of something, he turned his head and looked towards the west of the West Pole.

"It's time to write down the cause and effect of teaching the law..."

Just as he was reciting this softly, Chu Weiyang's expression suddenly paused in place.

As for today, he has unknowingly reached the stage where he should miss these things.

Looking back, it was full of vicissitudes and emotions.

(End of this chapter)