Yusha

Chapter 540 Blood Rain Over Seas and West Mountain Wind (Third Watch!)

The young scholar was preaching the Dharma on the altar, Zhu Xiu stood in the mountains and fields and listened quietly, Zhu Xiu listened quietly in the Taoist Palace of Guandao Peak, Chu Weiyang's true spirit and thoughts were also reflected in the Niwan Palace at this moment, quietly listening to the magic law of the high way.

Generally speaking, ordinary treasures have their own limits, and the limit is the top of the level of magical weapons. No matter how many supreme treasures were consumed in the process of melting and casting in the past, these can only consolidate the foundation of the treasure and enhance the potential of the treasure, but it will not raise the level of the treasure itself.

If it is cultivated naturally, it will only stop at the top-grade magic weapon.

Only by cultivating and refining in a more intimate state, at least in the process of nine refining in the realm of alchemy, one can cultivate and refine treasures in one's own merits. The process of nine refining alchemy is also the process of nine refining treasures.

Only in this way can the treasure be intersected with one's own life and Taoism, and the monks who are in the realm of the Golden Core of Proving the Tao can use the treasure to carry the power of the monk's Taoism, so it is a magic weapon for Taoism, and because it is too closely tied to the monk itself, it can also be called the magic weapon of life.

Of course, a person has only one dan womb, only one golden elixir and dao fruit, so the number of this natal magic weapon is also doomed to be unique, and the choice of treasure itself has great limitations, and it needs to be highly compatible with one's own Taoism.

And this is a universal method. For so many cultivators in this world, they may only have this chance to obtain a magic weapon in their entire life, and the difficulty of obtaining the magic weapon itself is linked to the golden elixir of enlightenment.

But for the monks of the Great Religion of the All Holy Lands, when necessary, they may obtain far more than one magic weapon.

All the great religions in the holy lands have practical secret methods similar to the "Jingyue Patriarch Yuan Shuo Yaodan Nine-turn Treasure Alchemy Secret Art" obtained by Chu Weiyang, which can teach monks to master multiple orders of magnitude of magic weapons.

But just like Chu Weiyang, to achieve this step, he needs to master at least one dao fruit golden elixir, which is a great monster in form. The difficulty of casting the magic weapon is actually far higher than that of the cultivator's own condensed natal magic weapon.

It is precisely because of this that, like Chu Weiyang, he has seen the world of reality and reality, harvested the legacy of the sages, and the most difficult step of killing the monster in form and harvesting the demon pill has already been done at the peak of the Ancient Sacred Sect. It was the premise that Chunyu Zhi could easily smelt it with the phoenix fire, which made the ring-headed sword rank among the ranks of magic treasures.

But for the monks of the Great Religion of the All Holy Lands, if they did not also rely on the legacy of the sect, the threshold itself would have been like a moat.

That is to say, many great monks in the golden core realm may never have any results in the same realm in their entire life, and they have slaughtered the big demon.

But if you have to waste the legacy of the sect just to master one more magic weapon for yourself, even if it is a great religion in the Holy Land, there is no such "reckless waste" of teaching generations of disciples from such a wealthy family.

Therefore, the so-called Qi Dao secret method itself is more like a castle in the air that sounds beautiful.

Even the great monks who are in charge of the great religions, in order to gain the foundation of the sect, seldom do such things that waste the foundation in reverse.

However, the way of inheritance and practice of Hunyuan Law is completely different.

In Qi Dao, from the very beginning, they didn't have the saying of natal magic weapon.

This point has been proved from Shang Bo's experience when he broke through the Sumeru World Wind, the ancestral home of the monster clan in the past.

In the past, Uncle Shang had more than one time that the Taoism he had taught himself was "polluted" by the faint yellow aura. In the process of decisively cutting off all kinds of things, more than once, some of Uncle Shang's 28 Xingxiu flags were damaged by the faint aura.

But from the beginning to the end, Shang Bo has never shaken the foundation because of the damage of the treasure. Even because the original aura of the treasure is integrated into Shang Bo's Taoism and spirit in a more intimate way, Shang Bo can even reshape the outer shell of the flag treasure by smelting the supreme precious material in an instant.

This is almost unimaginable for the Great Cultivator of the Golden Core Realm of the Heaven Opening Method who holds the natal magic weapon.

For them, the magic weapon of natal life is basically equivalent to the golden core and Dao fruit, the damage of the magic weapon is equal to the damage of the Dao fruit, and the complete destruction of the treasure is equal to the penetration of one's own foundation.

This is the magic method of "integration of human and instrument" of the treasure of Hunyuan method!
With a closer connection between one's own Taoism and treasures, the origin of treasures is connected with one's own merits, and then fit together, and one's own Taoism is used to purify the origin of treasures, and then improve the grade of treasures.

The advantage is that as long as one's own Taoism is strong enough, there is almost no upper limit to magic weapons of multiple magnitudes.

But the disadvantage is that this kind of training process is far more depleting of one's own Taoist background than the natal magic weapon, and it is far less mysterious than the natal magic weapon. With the magic weapon carrying the Dao fruit, one's life is both in the pill and in the weapon. When necessary, the body is damaged, and it can even be turned into a tool spirit, which can fly away with the treasure.

However, for monks like Zhuzong Daozi, who are born with more profound Taoism background than ordinary monks, and for Zhuzong Jindan realm monks, many shortcomings of this kind of high-level magic method can already be ignored.

Of course, the practice of Hunyuan method itself is quite different from the method of opening heaven. Whether it is the connection and resonance of the unity of human beings and equipment, or the combination of the origin of treasures and their own merits, they cannot be completely copied, and they need to be transformed on the basic level of the way.

But even if there is such a threshold, everyone from the Daoists in the wilderness to the great cultivators in the Golden Core Realm of the sects on the Guan Dao Peak listened fascinated.

And among the crowd, monks like Zong Lao and Huanghua Zong Ban Daoshan who stopped at the extremely high and deep level of the Jindan realm thought a lot about it.

The "integration of man and body" of the Hunyuan method is not only a useful supplement to the Dao of various sects, but also, when they heard the Dao, they had already felt and deduced it in their minds.

At their level, they are writing scriptures with their own way almost every minute. Even in the process of studying the Tao and enlightening the Dharma, they don't just take the Dharma of other schools and listen to it.

Soon, there were more than one person who, under careful consideration, began to confirm and complement each other with the first-heard method of "integration of human body and instrument" with the secret art of Qi Dao left over from the early days of the teacher on the basis of the concept of Taoism.

The threshold of the ancient Qi Dao secret method is too high, but when supplementing each other with the new secret method, the threshold can be lowered to a certain extent.

If it is very difficult to obtain the golden elixir and dao fruit of the big demon, then if you purposefully find the demon elixir from the demon realm of the pill realm, smelt it into treasures with the ancient method, and then use the method of "integration of human and weapon" to purify the lacking part with your own Taoism.

In this way, not only the threshold of the ancient method is lowered, but also its own loss is also reduced.

But to be frank, it might not be difficult for the great cultivators of the Golden Core Realm to find the demon cultivators of the Yidan Embryo Realm in the vast open sea, not to mention the great monks of the Golden Core Realm, but also for the Tianjiao Taoists of the sects.

The huge open sea is a burial place and a treasure place!

If you encounter some monks with "spicy" methods, and feel that a pill of the realm of the pill is not enough, you can further reduce the actual realm of cultivation, and then use more quantity to win!
It was just a very short period of thinking, and more than one person came up with such an idea from different fields, and after their repeated rough scrutiny, whether it is the "downgrading" of the ancient method or the cooperation and assistance of the "integration of human body and instrument", they are all connected and closely connected at the level of the principles of Taoism.

For ordinary monks, with such an understanding, perhaps the deduction of the method is just beginning, but for the great monks of the Golden Core realm, with such an understanding, the final method can be finalized enough to be fully deduced.

It is precisely because of this feeling that they all looked in the direction of the open sea at the same time in a "tacit understanding" after this flash of thinking and deduction.

The predictable storm itself has already blown in the Sumeru Realm in the west of the Western Pole, and once this gentle wind blows to the open sea, a bloody storm is about to be born.

And in the face of the imminent carnage and massacre, it is almost doomed that the monsters in the outer sea will give back with the most violent reaction.

Perhaps such a bloody storm itself is far better than a catastrophe of a wave of monsters and beasts!

And almost at the moment of thinking about this step, all the head master monks hurriedly withdrew their gazes from a distance, and the jade seal belonging to the Yunfu Palace also appeared in the vast layer of clouds in the Sumeru Realm. In the sudden turn, all the fates were locked in the Sumeru Realm, and nothing was leaked out.

At the same time, deep in the open sea, in the deep seabed.

Accompanied by listening to the lectures and prudently comprehending the high-level and wonderful methods in the Hunyuan method, Chu Weiyang has never had such a keen sense of the tools and ways like the master masters.

From the beginning to the end, Chu Weiyang was comprehending the wonderful method of "unity of human and instrument" from another level and field.

"Sure enough, all the wonderful methods that have taught people to walk through, and even walk the path of the dharmakaya, can all be used in the path of 'true form', as long as there is a little... a little bit of improvement, a little excellence..."

While reciting softly like this, in the same place, when Chu Weiyang raised his hand, a silver-gray precious light suddenly appeared in the deep seabed.

When I looked again, all kinds of Hua Guangfu disappeared again, and only a ring-headed knife was held in Chu Weiyang's hand. On the silver-gray knife, mysterious thunder and blood flames intertwined in a trance, as if opening the world.

(End of this chapter)