Fahai travels through Tang Sanzang

Chapter 677 Use the fastest speed to disperse the magical power; Di heard that he has a side trick

Chapter 677 Use the fastest speed to disperse the magical power; Di heard that he has a side trick

There is no doubt about the power of the Great Sun Buddha Flame.

Even if they have not experienced it personally, just hearing about the reputation of this magical power is enough to scare them.

There are not many magical powers in the Three Realms that can have such miraculous effects. The other ones are the Great Sage's Thunder Sound, and the sequelae of the monks' "asking fellow Taoists to stay" after becoming a god.

As for the monks who survived the Conferring God War, it doesn’t matter whether it is Shen Gongbao who said this or not, it’s up to you to see if they agree or not.

Back then, the Bodhisattva encountered the Great Sun Tathagata who had just escaped from trouble. He had not even finished saying "Friends of the Way, stay here", but the Great Sun Tathagata over there had already turned into a rainbow and left. The Great Sun Tathagata's magical power of turning a rainbow with his hand was what made him in the Three Realms. The true foundation of his career was that he relied on this magical power to avoid many killing moves from the Great Tribulation of Gods.

Even when Empress Sanxiao captured him with the Hunyuan Golden Dou, and used talismans to suppress his Niwan Palace and tied it to a flag pole, he was still able to use the art of transforming into a rainbow and escape calmly.

When Kong Xuan was blocking the road in Jinjiling, he also went to meet him, but because he could not decipher the opponent's five-color divine light, he could only turn into a rainbow and leave. But similarly, even if the Great Sun Tathagata wanted to leave, Kong Xuan could not keep him.

Later, both of them entered Buddhism, one was the Buddha Mother, and the other was the Tantric Tathagata. During his journey to the west, King Peacock Daming accepted the invitation of the Great Sun Tathagata, joined the Tantric Buddhism, and became the chief protector of the Tantric Buddhism. The two of them This can be said to be a strong alliance, enough to gain a firm foothold in Buddhism and take away part of Buddhism's luck.

Moreover, for the sake of safety, Mahavairocana also invited Tripitaka into the Esoteric Sect and became a bright king with a status just below the two of them. In this way, the Esoteric Sect and the consciousness-only teaching became allies of each other, and with the addition of Mahayana Buddhism, Tathagata Buddha and Guanyin Bodhisattva made it even more difficult for the Hinayana Buddhism, which was already suppressed by Tripitaka's side, to do anything.

The reason why Tripitaka was recognized by the Tathagata Mahavairocana and the Great Peacock King, in addition to his own Buddhist practice and character, is also related to his superior "Great Sun Buddha Flame".

Above Tianchi in Changbai Mountain.

It's just that he always has his own unique opinions on the scriptures, and he often goes against the mainstream of Lingshan. There are not many monks who can convince him in terms of scripture debate.

In an instant, the Buddha's flames had completely covered the soul of the Tianchi witch.

But it's too late to regret now

puff-

One of the reasons why Tathagata Buddha chose Jin Chanzi as his Buddhist sutra collector was that he wanted to separate the two of them for a period of time so that Lingshan could be quiet and peaceful.

"Ahhh-"

This point was also very depressing for the Great Sun Tathagata. Although he had accumulated such a magical power, even after he created it, he had never used it in front of others. He didn't even know when Sanzang learned it.

When the soul of the Tianchi witch twisted and screamed in the Buddha flame, Wu Jingcheng's expression did not change, as if the Buddha flame had not affected him at all.

But he was not surprised by Tripitaka's magical power. After all, when Jin Chanzi was in Lingshan, in addition to his ferocious aura, his own Dharma was also above the standard.

Although Wu Jing is no longer completely immune to the burning of the Great Sun Buddha Flame because he has a physical body and is stained with many mortal sins, he is still very tough when facing the burning of the Great Sun Buddha Flame. of endurance.

However, Jin Chanzi is not without rivals in Lingshan. He and Manjusri Bodhisattva have never dealt with each other. After the two meet, there is always a discussion. From sitting on the ground to fighting, in the end they will basically attract the Buddha or Guanyin. Only when the chief minister comes forward can the dispute between the two of them be settled.

The screams of the Tianchi witch were very sad. The sins on her body were being burned by the Buddha's flames, which were actually purifying her soul. However, the Tianchi witch did not realize her mistakes because of this, let alone knowing her mistakes. Changed. The effect of Buddha Flame Questioning the Heart directly pushes the efficiency of burning sin karma to the extreme.

It was at the moment when the Buddha's flames enveloped her that the Tianchi witch understood why the six-eared macaque looked like that just now.

Anyway, Kong Xuan had seen the Great Sun Tathagata display the "Great Sun Buddha Flame". When he saw it, he felt that it was nothing more than that. After seeing Tripitaka cast the "Great Sun Buddha Flame" with his own eyes, he looked at the Great Sun Tathagata again. At that time, the three-legged bird stopped looking at me and always avoided his gaze.

I have to say, the effect is quite significant.

In addition, this golden cicada is not only eloquent, but also extremely firm in his position. But because his soul body is the six-winged golden cicada of the Hongmeng ferocious beast, his magic power is very powerful, and he cannot be beaten again and again. , even if you argue, you won't win, which often gives the monks on Lingshan a headache.

At the very least, Jin Chanzi knew the scriptures in the Sutra Pavilion by heart.

If he had not taken the opportunity to make a decisive decision, respect Master Tripitaka as the "Heaven of Liberation" of Theravada, and allow the fate of Hinayana Buddhism to be inherited by Tripitaka, I am afraid that the day of his demise would not be far away.

Kong Xuan definitely did not mean to ridicule the Great Sun Tathagata. He was just curious as to why something he had researched by himself did not have the same effect as Master Tripitaka.

The two of them were also bachelors. In front of the Buddha and Master Guanyin, they naturally restored their image of Buddhist monks. But they would still dare to meet them next time.

Under the burning of the Buddha's flame, the consciousness of the Tianchi witch gradually dissipated. As her consciousness disappeared, her soul drifted between heaven and earth, returning to the three realms. This time, the Tianchi witch was completely dead.

And there is no possibility of resurrection.

"Amitabha."

After Wu Jing recited the Buddha's name, he dispersed the Great Sun Buddha Flame as quickly as possible.

When Bajie and the six-eared macaque saw this, they looked at each other and smiled knowingly.

Once upon a time, their master was so calm when he used the Great Sun Buddha Flame, but every time he put away the Great Sun Buddha Flame, he always finished it at an extremely fast speed.

It can be seen that when they used the Great Sun Buddha Flame, they were definitely not as relaxed as they looked on the surface, they were just holding on.

Bajie also tried it, but he really couldn't hold on for too long. After all, the first person to try the method on his own was "Marshal Tianpeng", and he lived with Marshal Tianpeng, and he could also feel what Marshal Tianpeng suffered back then. torture. Such a psychological shadow has never dissipated, which caused Bajie to always have an uncontrollable fear in his heart when facing the Buddha's flames. Even when the Buddha's flames burned on his soul, it was far less powerful. He still couldn't face the pain when he burned Marshal Tianpeng.

Bajie also wanted to overcome this weakness through daily practice, but the effect was very little. Even Master Sanzang did not force him in this regard.

Although the effect is not obvious, it is not completely useless, otherwise Bajie would not be carrying a few "Buddha's Flame Curse" talismans. However, with these talismans, I am afraid that Bajie would not take the initiative unless it was absolutely necessary. use.

If Bajie had used this "Buddha's Flame Curse" to sneak attack the Tianchi witch before in the Tianchi Water Mansion, I'm afraid there wouldn't have been so many twists and turns.

However, there is another reason why Bajie dare not use the "Buddha's Flame Curse". He is afraid that he will not be able to support him for long. If this is the case, then he will be the one who is torn to pieces.

Bajie only displays the Great Sun Buddha Flame by manipulating the talismans. He does not have the master's ability to freely send and receive the Great Sun Buddha Flame.

Even the Master, if he uses the Great Sun Buddha Flame regardless of the consequences, he will actually end up with "his soul is scattered" because the karma on the Master's body is too huge, and the Master's magic power cannot support the Great Sun Buddha Flame to transfer the karma on his body. The power is burned out.

Once the master's magic power is exhausted, he will no longer be able to maintain the state of controlling the two sides of Buddha and demon with his ordinary mind. When that time comes, the master will probably become possessed by demons, causing the Buddha Flame to lose control, and then the master's sinful karma will be It became the nourishment of the Great Sun Buddha Flame. From then on, the Great Sun Buddha Flame escaped from the master's control until it burned away all the master's karma.

The master himself said that in a normal state, he can resist the flames of the Great Sun Buddha. But once he is possessed by the devil, things are not so controllable. He doesn't know what will happen, but there is a high probability that his soul will be destroyed.

"call--"

When Bajie saw that Junior Brother Sha had finally collected the Great Sun Buddha Flame, he breathed a long sigh of relief. Then he looked at the black pot floating on the Tianchi. Lift the lid of the pot——

bang——

There was a soft sound, and as the lid was lifted, bursts of black gas came out of the pot.

The Tianchi witch's body exploded in the merit pot and was vaporized by high pressure. Not even a bone was left.

When the three brothers saw this, they clasped their hands together and recited the Buddha's name at the same time. This was to save the body of the Tianchi witch and completely resolve the grievances she left in the pot.

Bajie used his magic to purify his pot again, then put away the lid of the pot, reduced the pot to a smaller size, carried it behind his back, and then said to Junior Brother Sha and Junior Brother Lu: "The next step is to deal with these residual souls. ”

Wu Jing thought for a moment and looked at King Qin Guang, "I wonder, Mr. Yan, what do you think?"

"I dare not hide it from Zen Master. Even if these remnant souls are sent to the underworld, they will be left to fend for themselves. In their current condition, they are completely unable to be reincarnated." King Qin Guang is now facing Bajie and Wu. When they are clean, their posture is quite low. Their senior brother is not a fuel-efficient lamp, and now when King Qin Guang looks at Bajie and Wujing, he will even think that these two are not under the Great Sage at all. It can be said that It's more than enough.

It is worthy of the same lineage.

But it seems that when the great sage entered the sect of Tripitaka Buddha, he actually had another teacher. In this way, it means "if you are not from the same family, you will not join the same family."

After hearing what King Qin Guang said, Wu Jing was not surprised.

After all, they are all experts. When it comes to questions such as "What kind of soul can go to the underworld and be reincarnated, and what kind of soul can go to the Eighteen Cities of Hell", they don't even use the Dharma Eye to look at it, they just use the Right Eye to look at it. Once you pay attention, you can basically deduce everything.

Therefore, Wu Jing can also see that it is difficult for these remnant souls in front of him to be sent to the underworld and enter the six realms of reincarnation.

In fact, it does not mean that the remnant soul cannot be reincarnated, but that the reincarnation of the remnant soul will cause big troubles.

For example, if the soul is missing an arm or a leg, then after it is reincarnated and born, the fetus will be born missing an arm or a leg because of the incompleteness of the soul.

Some remnant souls may appear to be fine on the surface, but in fact they are empty on the inside. Such remnant souls are reincarnated in the internal organs, and may suffer from some congenital diseases; or they may be born with dementia, or Symptoms such as deafness and muteness.

It’s just that those evil souls cannot be reincarnated. We can say that they deserve what they deserve. But those good souls mixed in with the evil souls are indeed innocent. If they hadn’t encountered them, maybe Wu Jing wouldn’t be so interested. But now this situation is right in front of us, how can we turn a blind eye to it.

"The restoration of the remnant souls by the soul-returning array is only on the surface." Wu Jing looked at the remnant souls in front of him, feeling somewhat unwilling to do so. "These remnant souls have been used for a long time to create witchcraft, talismans, and seals." Providing strength, its missing level cannot be repaired by relying on the soul-returning array."

The reason why the soul of the Tianchi witch can have miraculous effects is because her soul has just dispersed, which can ensure the integrity of his soul to the greatest extent.

But even so, there were still many accidents. Although consciousness finally recovered, everyone could see the result with their own eyes.

It is obviously not that easy for these remnant souls to be restored to a state where they can be reincarnated normally. At least in Wu Jing's view, this is not an easy thing to do.

Bajie and the six-eared macaque on the side could see it very clearly, which could make Wu Jing look embarrassed, which was enough to show how difficult this matter was.

In terms of soul repair and peace, Bajie and Six-eared Macaque basically have no desire to speak, and professional matters are left to professionals. At this moment, Wu Jing was discussing related content with King Qin Guang, but With little success.

At this time, the six-eared macaque suddenly became energetic. Then he looked at Wu Jing with a serious expression, and said in a deep voice: "Third senior brother, I heard that he has a side trick, maybe you can give it a try."

In fact, the six-eared macaque and Di Ting had quite a lot of private communication. Now that something like this happened in Changbai Mountain, how could Yi Di Ting, with his restless temper, not join in the fun?

It is sitting at the feet of Ksitigarbha Bodhisattva in Yinshan Mountain, with a piece of watermelon in its mouth. It is full of juice and sweet, and it is a top-grade spiritual melon.

Seeing Zen Master Wujing's frown because of the problem of these remnant souls, Di Ting remembered an idea his master had made in order to restore the remnant souls. As for why it was an idea but not put into practice, it was also because Ksitigarbha Ksitigarbha The Bodhisattva is in the Yin Mountain of the underworld, and conditions do not allow it.

(End of this chapter)

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