Fahai travels through Tang Sanzang

Under the urging of Buddhism, the black energy in the "Wood Talisman and Seal Script" has been gradually dissipated by Wu Jing and dyed with golden light, thus transforming into "Buddhist Talisman and Seal Script".

After these talismans floated in the air for a moment, Wu Jing collected them all into his cassock.

When Bajie on the side saw this scene, some doubts appeared in his eyes. He couldn't hold it back and asked directly: "Junior Brother Sha, what did you do just now?"

"There is a universe in one's sleeves." Wu Jing smiled at his second senior brother, not hiding anything at all, "It's just the beginning stage."

They are all brothers. Bajie knows that Wu Jing seems to be honest, but in fact he has many eyes. At this moment, he is just saying that he is just getting started. Judging from the proficiency he has just displayed, he does not look like a beginner at all. of skills.

However, Bajie didn't say much. Instead, he helped Junior Brother Sha hide his secret. He smiled and said, "Remember when I left Chang'an, Master hadn't taught you this magical power yet. In just a few years, you will be able to master this magical power." This place of Qiankun in the Sleeve has reached the entry-level stage of cultivation. It can be seen that Junior Brother Sha is indeed outstanding."

"Amitabha."

There is no need to mention the tacit understanding between the senior brothers. Wu Jing recited the Buddha's name and bowed slightly to the second senior brother.

The "Sorcery, Talisman and Seal Script" among the remnant souls has been solved smoothly, and there have been no other twists and turns. The next step is to use the soul-returning formation to repair these remnant souls to a state where they can be reincarnated. .

But before reincarnation, a screening process still needs to be done. After all, there are still a small number of good people who lost their lives in Changbai. Most of them are demons and evil cultivators.

Although they did suffer a lot at the hands of Tianchi Witch, this was not the evil retribution they deserved. At least it was unjustifiable to Wu Jing and Bajie.

This is also the consistent style of Daci’en Temple.

If evil people need to be forgiven because they are tortured by evil people, then Fahai doesn't mind becoming the biggest evil person in the three realms.

But things are obviously not discussed in this way, otherwise the axioms of the Three Realms will be messed up because of this.

Of course Fa Hai knows that there is no real fairness in the Three Realms, but what he can do is to do his best to make his actions more fair to the kind people in the Three Realms.

Moreover, kind people in the three realms really don’t want much, just food and clothing and no worries.

But even with such a small request, it seems that the gods and Buddhas cannot fulfill it. Sometimes Fahai will even wonder whose problem it is.

Is it because people are too lazy?

So as gods and Buddhas, can we guide and encourage them appropriately?

If they just watch with cold eyes and say some condescending remarks, then what is the use of these gods and Buddhas of the three realms?

It is precisely based on this most basic concept that the Daci'en Temple family has always pursued the method of practicing in the world. Only by walking in the world of mortals can we know what the world of mortals wants.

Blindly seeking detachment. So in the end, will you be detached from the Three Realms, or will the Three Realms abandon you?

The Buddha's transcendence is by no means as simple as it seems on the surface. And if the Buddha is separated from all living beings, can he still be called a Buddha?

Perhaps in today's Three Realms, "Buddha" has become a realm of practice and achievement, but in Fahai's view, this Buddha is not that Buddha, so he often teaches several of his disciples that "Buddha is not Buddha."

As for what exactly a Buddha is, Fa Hai is still exploring this point. He is not sure that his direction must be correct, but he can guarantee that what he thinks and does is worthy of the Three Realms and all sentient beings. Be worthy of yourself.

As for how to verify your own practice, it is actually very simple. You can just experience it yourself in the world of mortals.

The kind of master you have can teach you the kind of disciples you have. With their master setting an example in front of them, Bajie and Wujing were very firm in their awareness of worldly practice.

It's not just Bajie and Wujing, there are several other disciples under his sect, including the little elephant who has been protecting the country for two hundred years in the Baoxiang Kingdom, ranging from the little white dragon and the six-eared macaque to the two little wolves. The demon and the little pig demon are not idle at home.

The words of the Great Sage. He has already found his own way, and many times, Fahai will not simply regard the Great Sage as his disciple, but as a fellow Taoist who can discuss the Tao with him.

However, the Great Sage has always been very convinced of his master. Although the master did not teach him many magical powers, he benefited a lot from following his master in terms of how to behave in the world.

Sometimes the Great Sage even wonders, if he had met the Master earlier, would his life experience have completely changed in a different direction?

But later, as the relationship and affection between him and his master became deeper and deeper, and the Great Sage truly realized who his master was as a person, he knew that if he had known his master earlier, he would not have ignored him when he was causing trouble in heaven. Things were done so roughly.

Especially when Erlang Zhenjun comes to Huaguo Mountain, he will definitely not use rude words to offend Zhenjun Erlang's mother, Fairy Yao Ji. If he does this, the two of them may not be able to fight at that time, but will sit down. Let's have a drink together, and then drag Zhenjun Erlang along to make trouble in the Heavenly Palace

When the Great Sage talked about this topic with several junior disciples in private, Bajie said quietly: "My Brother Monkey, what you were thinking about was not whether I should have made a big fuss in Heaven, but whether I should have made a big fuss in Heaven. There was no careful planning when making trouble in the Heavenly Palace, it was just a spur-of-the-moment idea, does it seem too hasty?"

At first, everyone didn't think anything was wrong, but after hearing Bajie's words, everyone suddenly realized, and then they all laughed loudly, and the air was filled with a happy atmosphere for a while.

Although Bajie said this, after everyone thought about it carefully, senior brother was still right.

That is to say, the Bodhisattva is not here, otherwise she would have to say, "Sanzang, look at the good disciples you have taught!"

Regarding the nature of Tripitaka, the Bodhisattva is probably the only one in the Three Realms who has a considerable say. It is basically possible to imagine what kind of disciples Master Tripitaka can teach.

Therefore, when she later praised the Great Sage, she always exaggerated that the Holy Sage had learned a lot of etiquette from Tripitaka, and it could be said that he had made a lot of progress.

However, the great sage behaved like a good student in front of outsiders and pretended that the Bodhisattva was half one of his own. Therefore, later on, the great sage returned to his previous "disrespectful" appearance in front of the Bodhisattva. The strange Bodhisattva called him a "monkey".

Of course, Bodhisattvas are also among the few in the Three Realms who are called Monkey King. The Monkey King will not get angry, but will grin and smile.

The Buddha occasionally laughed and scolded the Great Sage as "monkey" once or twice. Although the Great Sage did not take offense to him, he obviously did not show the same feeling of closeness as a Bodhisattva.

Now that the Great Sage is resisting the invasion of demons outside the territory, it is also the trial ground he should go to. After all, for the Great Sage, whether he is sitting in a temple meditating or walking in the world to save all sentient beings, it is all difficult for him.

But in the chaos, dealing with those extraterrestrial demons is truly like a fish in water.

Over there, Wu Jing repaired the remaining soul, and over here, Bajie started to deal with the body of the Tianchi witch in the pot. After the "sealing" tactic, there was the "yin" tactic.

Some dishes need to be cooked with steam pressure when cooking. When the time is up, the steam in the pot needs to be guided out before the lid can be opened. Otherwise, if you are not careful, the frying pan will be ruined.

Bajie is an expert, and the pot is also contaminated with the power of merit, so Bajie is very handy when he stirs it up. Originally, the pot had no lid, but now Bajie took out the lid from his Qiankun bag and sealed the mouth of the pot, bang—!

Just heard a muffled sound.

Everyone saw Bajie's merit pot shaking twice out of thin air, but seeing that it was nothing serious, everyone felt relieved.

puff-

There was another sound.

Under the guidance of Bajie's magic power, a small cork was suddenly pushed up on the lid of the pot, and then streams of black energy spurted out from under the cork.

呲呲呲呲呲——

But at this moment, perhaps the physical body was suffering, and the soul-returning formation was repairing the soul, which finally caused the reaction of the soul. A light seemed to suddenly flash in the eyes of the Tianchi witch's originally godless soul.

The six-eared macaque on the side did not take it lightly this time. When the opponent showed signs of recovery, he took action immediately and bound his soul with his own magic power.

"Stop pretending."

The six-eared macaque said coldly: "You should know who I am. There is no use pretending in front of me."

Sure enough, as soon as the six-eared macaque said this, the spirit of the Tianchi witch immediately spoke and responded: "Is it really useless? Then why did Tianchi become such a scene?"

The Tianchi witch is poking at the six-eared macaque's sore feet, but the six-eared macaque has a strong heart that cannot be teased by the Tianchi witch with just a few words. He was completely unmoved.

Because the Tianchi witch is in the state of a divine soul, and has been dispersed, reorganized, fused, and repaired, it is actually not easy to restore this little sanity now.

She could only say a few words, and basically had no ability to resist.

Especially now facing the all-round blockade of the six-eared macaques, even if there is still strength, there is no room to display it.

"It's worth it." The Tianchi witch seemed a little relieved at this moment, "A mere old man can inspire the three disciples of Sanzang Holy Buddha to take action. It is considered a worthwhile experience."

The six-eared macaque looked at her and felt that he was quite proud, and frowned, but he did not say anything to her, and the sympathy he had in his heart disappeared.

The six-eared macaque felt a trace of sympathy when she saw her sanity regained, because what she did in Changbai Mountain had only one ending, and that was to walk in the "Great Sun Buddha Flame".

If his mind does not recover, that is, the "Great Sun Buddha Flame" will burn all her sinful karma, and the karma will be transferred into the body of the third senior brother. If this soul can still remain, then she will naturally become a Wushou. In the state of the soul, going to the underworld for reincarnation requires a certain degree of special treatment.

But now, she doesn't realize her mistake. So under such circumstances, if she enters the "Great Sun Buddha Flame", she will basically end up in a state of disintegration. It is a real dislocation. Even the soul-returning formation will be destroyed. The kind that cannot be saved.

And during this period, you will be tortured by "Buddha's Flame Burning Heart".

From the perspective of the Tianchi witch, her sanity returned when she least should have.

Wu Jing, who originally thought this trip was boring, was distinguishing the good and evil of the remaining souls one by one. But the voice of the Tianchi witch suddenly sounded in his ears, which made him energetic.

Wu Jing, for his part, had already left the task of repairing the soul to the formation to operate on its own. As soon as he freed his hands, he jumped in front of the six-eared macaque and the Tianchi witch. This was the real encounter.

"Namo Tripitaka Tathagata."

Wu Jing clasped his hands together, recited the Buddha's name, and said to the Tianchi witch: "The donor has done such a great evil."

Even though Wu Jing was restraining himself, the six-eared macaque could still faintly see the slightly raised corners of the third brother's mouth. The six-eared macaque knew that this was not because the third brother was excited about being able to torture the Tianchi witch with the "Great Sun Buddha Flame" , but I am happy that the Tianchi Witch did not escape justice in the end.

Similarly, it is also to seek justice for those good souls who have been tortured at the hands of the Tianchi witch.

The same is true for Bajie. He also sends the pot in his hand to the Tianchi. The pot is already a mature magic weapon of merit and virtue. It can perform some operations independently. Bajie does not need to control such small things as inducing qi. With.

After getting rid of the pot, Bajie jumped to the opposite side of the Tianchi witch and said in a deep voice: "What a monster, this old pig has been really tortured by you this time."

The Tianchi witch said coldly: "You are lucky, otherwise."

"The monk's luck has always been good." Bajie didn't think good luck was a bad thing. Since the Tianchi witch said so, he admitted it openly and directly said the words of the Tianchi witch. .

Wu Jing didn't argue with her, because he had "swallowed" the soul of the Tianchi witch and knew what the Tianchi witch had done. Such behavior might not be considered a big deal in the world of spiritual practice. It was a big deal, but in the eyes of the Daci'en Temple people, it was a violation of the bottom line.

Only the "Great Sun Buddha Flame" is her destination.

Wu Jing took out the "Buddha's Flame Curse". At first, the Tianchi witch still had the mind to identify the Sanskrit characters on the "talisman and seal", until she saw the white-gold Buddha's flame emerging from Wu Jing's body, her mind suddenly There was a blank. Because she suddenly realized what she was about to face.

"This is."

When the Buddha's flame ignited, King Qin Guang and other Yin gods immediately felt the trembling in their souls. The remaining souls floating on the Tianchi also calmed down at this moment, and did not dare to make the slightest move. .

The Tianchi witch who was still shouting just now is now stunned in place.

"Please benefactor, enter the flames of the Great Sun Buddha."

When Wu Jing finished speaking, he did not wait for the Tianchi Witch to reply, and directly activated his magic power to cover the Tianchi Witch. The six-eared macaque on the side, who was still using his magic power to restrain the Tianchi Witch, stopped his hand in an instant, fearing that he would not be able to avoid it. (End of chapter)