Fahai travels through Tang Sanzang

Chapter 446 Look at the mountain or the mountain; they all admit defeat.
It's not that Da Ri Tathagata doesn't feel pain in his back when he stands and talks, but the main reason is that he knows too well what the Buddhas and Bodhisattvas on Lingshan are.

Not to mention asking Sanzang to release the "Great Sun Buddha Flame", even if the Buddha instructed the Precepts Academy to investigate privately, none of their crimes could be concealed at all, or in other words, they did not deliberately hide them at all.

The Tathagata has come to this moment and actually recalled it. This time the Lingshan gathering was originally a decree issued by the Buddha in the name of the success of the Tripitaka, bringing together all the Buddhas and Bodhisattvas scattered in the Three Realms. Lingshan is here.

If it is said that Tathagata Buddha did not know the temper of Tripitaka along the way, Dainichi Tathagata thinks it is unrealistic;
If it is said that the Tathagata Buddha did not know that Sanzang's arrival at Lingshan would cause disturbances, Dainichi Tathagata would not believe it.

But Tathagata Buddha still did this. So what does this mean?
Explain that this is all calculations!

All of this is the arrangement of the Tathagata Buddha, and the Buddhas who came to the appointment can be said to have thrown themselves into the trap.

Da Ri Tathagata has always kept one thing in mind, that is, the Buddha and Bodhisattva said before that he wanted to test and teach the Great Sage Dharma, and Da Ri Tathagata would rather walk in the flames of the Buddha than listen to the great saint Lei Yin.

It's not that the Great Sun Buddha Flame is not as good as the Great Saint Leiyin. After all, he is the founder of the Great Sun Buddha Flame, and relatively speaking, it still takes some convenience.

Da Ri Tathagata planned that he wanted to leave the Daxiong Palace right now, but it might not be that easy. In addition, it was rare to have fun on the Lingshan Mountain, so he really didn't want to leave early.

As far as the current situation is concerned, if Sanzang is allowed to cast the Great Sun Buddha Flame first, at least [-]% of the monks in the Great Hall of Great Heroes will have to go.

Let the Great Sage recite the scriptures, how many of the remaining [-]% are left?

Perhaps the Buddha and Bodhisattva will dispel this idea.

Dainichi Tathagata is a figure who has been active in the Three Realms since ancient times. Since he practiced in the World of Great Controversy, his bottom line is actually not high, and he can even be said to be very flexible.

Although there are not many practitioners like the Great Sun Tathagata in the Three Realms, there are definitely not many.

What's more, it seems that they are highly respected and respected powers in the three realms, but in fact, there are not a few nasty things they did back then.

It's just that now it's their turn to stand at the top of the Three Realms. Now that they have a certain right to speak, they can use their current status to cover up some of the past, and pay more attention to external influences in their daily activities.
This coming and going, no one mentions the past, how can the latecomers know?

Not to mention.

That is, Ma Yuanzunwang Buddha and Dingguang Huanxi Buddha may have known the details of the two of them back then, but how can ordinary mortals know the nature of the two Buddhas?
Not to mention that there are really these two "Buddhas" in Lingshan. Doesn't the "Lingya Elephant Buddha" in Baoxiang Kingdom also have 200 years of incense?
The three "Buddhas" of Jinping Mansion even ate sesame oil for 1000 years.

These things may seem commonplace to the Buddhas in Lingshan, or to the immortals in the heavens, and it is not worth alarming little ghosts.

But Fa Hai, who was born in a human race, couldn't tolerate these gods and Buddhas fooling the people like this.

In the past, no one cared about the matter, and it was difficult for Fa Hai to pursue it, but now that he has some cultivation, he must not sit idly by. If the immortals and Buddhas of the heavens still regard the human world as their backyard and entertainment In the field, they can do whatever they want. Fahai will naturally leave them with an experience they will never forget.

And this is not the courage that the Buddha brought to him.

Rather, it stems from his own confidence in his understanding of "Buddhism" and the responsibilities of the two human emperors, Xuanyuan and Dayu, to awaken the power of their own human blood.

For the proposal of Da Ri Tathagata, Fa Hai's heart has not been moved. But even if he thinks that the power of mana is boundless, it is difficult for him to incorporate all the gods and Buddhas in Lingshan into the flame of Buddha.

After all, his own sinful karma is a burden that cannot be ignored. Although he can't see anything unusual on weekdays, if Fa Hai is induced by the Great Sun Buddha Flame, he will naturally experience the pain of burning his heart together.

If it were one or two immortal Buddhas, Fa Hai would not even frown, but with such a large scope, even Fa Hai had to act cautiously.

There is absolutely no problem with his willpower, but he is afraid that his own soul will not be able to last that long.

Although he didn't pick up on Da Ri Tathagata's words at the moment, he never flinched in his aura. He even took two steps forward, as if telling the monks in Lingshan——

The poor monk can ignite the Buddha flame at any time, how dare you accept it?
It is also because the reputation of "Dari Buddha Flame" is too great, not to mention that there are so many lessons learned from the past, so naturally the monks will not be stupid.

When Avalokitesvara Bodhisattva first spoke the words of the Great Sun Tathagata, he was also eager to try. He wanted to try the power of this "Da Ri Buddha Flame", but his thoughts turned a few times in his heart, and finally he chose to give up.

One reason is that today’s Bodhisattva is merciful, knowing that if he takes the lead in cultivating his mind with the Buddha’s flame, the monks in Lingshan may not escape this catastrophe; secondly, the Bodhisattva knows the danger of this “Day Buddha’s flame” to Sanzang himself.
If Sanzang used the "Great Sun Buddha Flame" and caused his own cultivation to be damaged, it might also give people with ulterior motives an opportunity to take advantage of it.

Lingshan is by no means monolithic.

Just look at the big day Tathagata who will contradict the Buddha from time to time; the Buddhas in the Liuli Pure Land do not listen to Lingshan at all; even the Bodhisattva himself has his own thoughts. Leaving all the mess to Sanzang, he himself used the excuse of a catastrophe to go to reincarnation.

Thinking of this, Bodhisattva suddenly felt tired.

However, she does not regret the choice of "joining Buddhism" back then. After all, for the Bodhisattva himself, it is still very meaningful to save sentient beings.

In the past, although I cultivated the Dao, I always felt empty in my heart.

Therefore, when Mahayana Buddhism was established, "pursuing sentient beings" was included in the general outline and became one of the core ideas.This is also one of the reasons why Guanyin Bodhisattva has almost the same status as Buddha in Buddhism.

Guanyin Bodhisattva turned her gaze to Fahai Leiyin Tathagata, and she was also a little curious about what choice this Buddha of the Lapis Pure Land would make.

Fahai Leiyin Tathagata lived up to his name, and immediately insisted on agreeing, even if he knew that he would only be saved under the Buddha's flame, he must not give in at this moment.

But he pushed away the Sunlight Bodhisattva's hand, turned around and looked at Master Sanzang, with a look of death as his home. It really doesn't look like the flexible image of monks known to ordinary people.

Bang!
But before he could speak, Medicine Buddha waved out a beam of Buddha's light, and the Buddha's light hit Fahai Leiyin Tathagata Fahai Leiyin Tathagata slowly fell into the arms of Sunlight Bodhisattva with some astonishment.

"Amitabha Buddha." Medicine Master Buddha has obviously received the true instruction of his master, and his face is firm. At this moment, he first recited the Buddha's name to Sanzang, and then said: "Sanzang, if you have to forgive others, let him forgive him. I paid the price for my recklessness and mistakes.”

"Amitabha." Fahai listened to Medicine Buddha's words, and neither refuted nor agreed. Instead, he also chanted the Buddha's mantra to Medicine Buddha, and then asked, "Fahai Leiyin Tathagata and Wukong fight, winning or losing is the key." Each according to their ability. I just don’t know, what is the mistake in the mouth of the Buddha?”

Fahai is not just a body of Buddha and demon. Even as a human being, he is also an individual with extremely complex personalities. It seems that there are many completely different personalities gathered and mixed in his body.

The factor that causes his temperament to fluctuate depends on the object he is facing.

In front of the benevolent, Fa Hai is undoubtedly a virtuous and eminent monk who is widely respected in the Three Realms; and if he faces those who do evil, he will appear as a king of enlightenment. When facing ordinary people and immortal Buddhas, Fa Hai's inner emotions Nature will change accordingly.

It's not that Fahai's practice is not good enough, and he can't show his emotions and anger, but that his state of mind has already reached a great level, and he doesn't need to control it deliberately.

If you have to say it, you have surpassed the realm of "seeing the mountain as a mountain" and "seeing the mountain as a mountain", and reached the realm of "seeing the mountain as a mountain".

In fact, when it comes to the state of mind, Fa Hai, who can control the two realms of Buddha and demon with the heart of a mortal, probably no one will question his state of mind.

The words of Sanzang obviously caught Medicine Buddha a little by surprise. He said that the temper of this Sanzang is really similar to that of his second senior brother Kinnara

Although he has never dealt with Jin Chanzi, he has heard some rumors, and today he only sees Sanzang's actions today, even worse than the rumors.Medicine Buddha is also not surprised why Tathagata Buddha sent him to reincarnation.

Now the situation is stronger than people.

What's more, the Tathagata Buddha himself said just now that he would be promoted to a great sage, and Avalokitesvara Bodhisattva has already made it clear that he stands firmly on the side of Tripitaka. What kind of disturbance can be caused by just relying on himself as a pure land of colored glaze?
This kind of dumbness is sure to suffer.

But no matter what, it is natural to protect Fahai Leiyin Tathagata, this is also the bottom line of Medicine Buddha.Otherwise, people's hearts will be scattered, and people's hearts will be scattered. Naturally, it will be difficult to lead the team.

It's just that Medicine Buddha couldn't think of any perfect countermeasures for a while, and besides, he started it himself.
Headache.

This Tang Sanzang is really difficult to deal with, could it be possible that going down to the mortal world to endure calamities can really have miraculous effects?

If this Jin Chanzi was only the second disciple of the Tathagata Buddha back then, but now he only looks at his aura, it seems that he will be on an equal footing with them, the Buddha's lords.

Thinking of this, Pharmacist Buddha immediately thought about it, and said: "Breaking the Buddhist precepts."

Fa Hai didn't ask him what commandment he violated, he saw Medicine Master Buddha's expression and knew that the other party had already thought about what to do next.

Sure enough, Medicine Master Buddha said: "If the Buddha breaks the precepts, the crime will be aggravated, and the poor monk will punish him to be reincarnated in the human world for kalpas."

After finishing speaking, Medicine Buddha didn't wait for everyone's consent, and waved him directly to the Yinshan Dojo. The speed was as fast as if he was afraid of being intercepted by Sanzang.

Seeing this scene, the monks of Liuli Pure Land breathed a sigh of relief. Obviously, they didn't take such "small things" as reincarnation to heart. Fan Yaoshi Buddha sent him to the underworld to reincarnate and rebuild, which can be regarded as taking advantage of the trend.

In any case, reincarnation and reconstruction are always better than being saved by Sanzang's "Great Sun Buddha Flame", right?That's because the true spirit is still scattered in the three realms, and the real one is dead, and he will be liberated forever.

But who wants to die if they can live?
Even if it is reincarnation and reconstruction.

After all, Fahai Leiyin Tathagata is also a Buddha, and he still has to follow the path of Ksitigarbha Bodhisattva.

It's just that even he himself didn't expect that when he closed his eyes and opened them, it was Ksitigarbha Bodhisattva and Truth Listening.

"Amitabha."

Facing this Ksitigarbha Bodhisattva, Fahai Leiyin Tathagata did not have the slightest temper. Even though he had a Buddha name, he still made a Buddha's salute to Ksitigarbha Bodhisattva first, and then asked curiously: "What's wrong with the poor monk?" Will it be with the Bodhisattva?"

Ksitigarbha Bodhisattva looked at Di Ting.

Di Ting knew that some words were not convenient for his master to say, so Di Ting, who was good at listening to the secrets of the Three Realms, explained for his master: "The Buddha does not know something. It is because the Lapis Light King Buddha is afraid that you will be saved by Master Sanzang with the great sun Buddha flame, so he wants to save you." Let me send you to Yinshan Yinshan Daochang first, and let my master send you to reincarnate for a long time, and then return to the Liuli Pure Land."

In fact, he was already mentally prepared to be saved by Tripitaka. After hearing the words of Truth Listening this time, his expression was inevitably complicated, and he didn't know whether he should thank Medicine Buddha.

After a while.

Ksitigarbha Bodhisattva said to Fahai Leiyin Tathagata: "Let's go, it's time to get on the road. The poor monk will send you into the six realms of reincarnation."

Fahai Leiyin Tathagata, who seemed to be waiting for something, was taken aback for a moment, and then asked in puzzlement, "Why am I the only one?"

Ksitigarbha Bodhisattva also didn't understand where Fahai Leiyin Rulai's nonsensical words came from. He had to listen carefully. He naturally knew what Fahai Leiyin Tathagata was thinking, so he casually said: "Others among the seven Buddhas of the Medicine Master have already lost one after another. It's just that they all conceded defeat, and neither called the Great Sage a 'Monkey Monkey' nor questioned the Great Sage's qualifications to become a Buddha."

Fahai Leiyin Tathagata:.
"Sun Wukong alone, how can he win?" Fahai Leiyin Tathagata couldn't figure it out. He had fought against Monkey King. Although he seemed to have lost miserably, the difference in strength between the two sides was not as great as imagined.

It's just that Sun Wukong doesn't talk about martial arts, and he doesn't try to test it when he gets started, and he makes a move with all his strength.

I was unable to defend myself, and before I had time to exert my full strength, I was suppressed by the opponent. The so-called long-term defense is bound to lose. This Monkey King is also worthy of being able to draw with Yang Jian in martial arts. Sun Wukong seized the opportunity.

Until he was shot down into the Daxiong Palace, he couldn't find any chance to fight back, let alone counter Sun Wukong, turning defeat into victory.

If I am careless and lose alone, it can't be possible for other Buddhas to make the same mistake, right?

Just when he couldn't stop thinking about it, Ting Ting said again: "They were fighting too loudly on the top of the Daxiong Hall, and the aftermath affected Wujing who was debating scriptures with the monks in Daleiyin Temple, so Wujing was attracted to attack Oh, you may not know that this Enlightenment was transformed by the obsession of the Buddhist scriptures in the previous nine generations, and then he was transformed by the Tripitaka and returned to Buddhism."

(End of this chapter)