Fahai travels through Tang Sanzang

Chapter 445 It is also quite difficult to discipline the poor monk;
Letting go of his rhetoric, Fahai Leiyin Tathagata, who said "come as soon as you go", really did not break his promise.

His dharma body was broken by the great sage, and he was dressed in the attire of a Buddha statue, which had long since disappeared.On the ground of the Daxiong Palace, he smashed a pothole, and several cracks cracked towards the surroundings.

And Fahai Leiyin Tathagata was lying in front of the monks, motionless.

If it wasn't for the fact that the monks could still feel some faint aura coming from him, they would almost all think that he was beaten to death under the golden cudgel by the Great Sage.

Since Fahai Leiyin Tathagata is in such a miserable state, the other two Buddhas on the top of the hall will naturally be unable to please. Although they can still hold on without defeat, in the eyes of the monks, it is only a matter of time.

Several Buddhas and Bodhisattvas looked forward through the hole on the top, and saw the "splashing monkey" looking down with a golden cudgel, and then the great sage taunted, "I haven't done it yet." Push, and he falls."

Even Fa Hai couldn't help raising his eyebrows when he heard these words, and then smiled helplessly.

With the tacit understanding between their master and apprentice, it is not difficult for Fa Hai to guess what Wukong is thinking at the moment, just like when Wukong "joked" back then: "If the master wants to make a big disturbance in Lingshan, my grandson will naturally give up his life to accompany him."

Wukong has always kept his promise, and now he deliberately showed such an unruly appearance in Lingshan, and even more so with such an arrogant posture, he defeated Fahai Leiyin Tathagata, presumably to attract the Buddhists in Lingshan for himself attention.

Furthermore, even Wukong has been holding back for a long time on this journey, and he is about to release his nature.

It was also Fahai Leiyin Tathagata who came head-on, in this Lingshan Daleiyin Temple, let Wukong show his prestige as the Great Sage Equaling Heaven again.

Tathagata Buddha and Guanyin Bodhisattva actually guessed beforehand that Fahai Leiyin Tathagata would lose against Wukong, but they really didn't expect it to be like this.

The sound of the great sage laughing made all the monks present feel harsh, and felt a sense of irritability in their hearts. Especially the Buddhas beside Medicine Buddha glared at the direction of the great sage.

Then, without waiting for the Buddha or Medicine Buddha to speak, they turned into three golden lights and walked away.

How could this monkey head be allowed to go crazy in Lingshan?
The Buddhas and Bodhisattvas of other sects are not as angry as they are about this. Even those belonging to the Esoteric sect, under the leadership of Dainichi Tathagata, seem to show a look of sorrow and compassion, but in fact they all take their souls seriously. Concentration outside, secretly ran to the theater.

But the monks around Maitreya Buddha are a little tangled. Firstly, Maitreya Buddha, their leader, seems to be very fond of Sanzang and his disciples. In addition, Sanzang admires the theory of "Yogakism" quite a lot, and it seems that he is his own. secondly, Maitreya Buddha and Medicine Master Buddha brothers have always been close to each other, and their subordinates naturally have a lot of contacts. Subconsciously, I wanted to stand up and help the scene.

In fact, it can also be seen from this point, how can there be any monks?

What are you talking about?
If it is true that the four elements are all empty, is it true that even Buddhism and Buddha are empty to me?

Of the Seven Medicine Buddhas, only the Lapis Lazuli Light King Buddha is left, that is, the Medicine Buddha sits on the main hall, and the two Bodhisattvas, Sunlight and Moonlight, walk down the lotus platform and come to Fahai Leiyin Tathagata to enter a beam of Buddha light. , After he regained consciousness a little bit, the Sunlight Bodhisattva helped him up, and the Moonlight Bodhisattva said to Sanzang: "Master Sanzang is such a high-level disciple, but he used such a cruel method——"

The Sunshine Bodhisattva at the side said to the several Buddhas above: "Fahai Leiyin Tathagata has completely lost his cultivation base."

"Amitabha." Fahai chanted the Buddha's name, but said lightly, "Fahai Leiyin Tathagata is right, Wukong is a monster monkey, whose wildness is unruly and known in all three realms. quite strenuous”

As soon as Fa Hai said this, none of the monks in the Daxiong Palace could maintain a calm expression.

What if the monks agreed not to lie?
Who in the Three Realms doesn't know that this Pohou only listens to one and a half people, and one of them is naturally Master Sanzang, and the other half must be counted on the head of Guanyin Bodhisattva.

After all, the Great Sage obeys the words of the master, while the words of Guanyin Bodhisattva are selective.

Now you say with thick eyebrows and big eyes that you are struggling to discipline others?

Don't say this in front of the monks in the Great Hall of Great Heroes, how many believe you in the Three Realms?
But the Bodhisattva is very clear about the reason for Sanzang's sudden attitude. Perhaps it is the word "Monster Monkey" that Fahai Leiyin Tathagata used to touch Sanzang's bottom line.

In fact, let alone Sanzang being angry, even Guanyin Bodhisattva, who has always been compassionate, did not wait to see Fahai Leiyin Tathagata.

Normally, the Bodhisattva would call the Great Sage "Wukong" directly, and sometimes when the Great Sage was playing a rascal in front of her, he would laugh and call him a "monkey".

But how many people in the Three Realms can call out the word "splashing monkey" in front of the Great Sage, and instead of being angry, the Great Sage puts on a smiling face?

Only a handful.

Who are you, Fahai Leiyin Tathagata, that you dare to call him a "monster monkey"?
Therefore, Guanyin Bodhisattva came out of the class at the right time, holding the jade bottle in one hand, and pressing the willow branch with the other. The original compassionate look was slightly restrained, and his expression was quite serious. The monkey, which belongs to the Lingming stone monkey among the four spirit monkeys, is a born elf, not a demon."

Bodhisattva seems to be refuting Tripitaka, but in fact everyone can hear it. She is going to defend her shortcomings.

Stand up in person to endorse the Great Sage, on top of the Daxiong Hall in Lingshan, to rectify the name of the Great Sage from the root.

The Tathagata Buddha's position is also very clear. As soon as the Bodhisattva finished speaking, he opened his mouth and said: "Wukong learned the immortal law from the hidden immortals of the Three Realms in the morning, retired from the mortal body, cultivated to become an immortal, and was recruited by the heavenly court. The Great Sage Equaling Heaven is the righteous god of heaven. Then because of his stubborn temperament, he caused a disturbance in the heavenly palace for a while. With my profound magic power, I was pressed under the Five Elements Mountain. Fortunately, the natural disaster was met. I sincerely worship Sanzang as my teacher, return to my Buddhism, and travel west On the road, accompany Sanzang to punish evil and promote good, slay demons and eliminate demons, and never change our minds, all the way from the beginning to the end."

Speaking of this, the Tathagata Buddha paused for a while, looked around, and then continued to speak: "Now I have succeeded in learning the scriptures, and I should be promoted to a higher position."

When everyone heard this, their expressions immediately changed.

Great position and positive fruit means at least the position of a great Bodhisattva, plus the fighting power displayed by the great sage, it is indispensable to be a Buddha position.
The Buddha wanted to enshrine the Great Sage as a Buddha, so just now Fahai Leiyin Tathagata said that the Great Sage is a "Monster Monkey", but who did he slap in the face?
Fahai Leiyin Tathagata, who had already been abolished in cultivation, had no energy to speak under the support of the Sunshine Bodhisattva, but now he heard the words of the Buddha, but he couldn't bear the depression anymore, and gritted his teeth: " Now that Sun Wukong is full of hostility and lacks the compassion of Buddhism, how can he achieve a righteous result?"

Tathagata Buddha ignored Fahai Leiyin Tathagata, but looked directly at Medicine Buddha.

To be honest, Medicine Buddha did not expect things to suddenly turn out like this. He and Sanzang had never had any grudges against him, even if the Tathagata Buddha wanted Sanzang to take over Lingshan and become the next Buddha Medicine Buddha. What resistance means.

After all, since he left Lingshan, he has devoted all his thoughts to his oriental glazed pure land.

Don't you see, even the eldest brother Maitreya is not too concerned about this matter, so why should I be anxious?
Before that, he actually came here with the intention of watching the excitement, but since Fahai Leiyin Tathagata took action, things gradually became not right, and now it is even more out of control, even if he Even if you want to stop it, it's hard to stop it.

How did this fire burn to their Liuli Pure Land heads?

Medicine Buddha looked at Fa Hai Lei Yin Tathagata who was still stubborn, and felt a little helpless: You said that Sun Wukong is very angry, but how good are you?
If you didn't come from my school of Liuli Pure Land, the poor monk would still mock you a few words, if you can't be willing to admit defeat, don't stand up and force yourself.

But now. Instead, Medicine Buddha is caught in a dilemma.

It was also difficult to dodge the Buddha's gaze, and all the monks present followed the Buddha's gaze and all focused on Medicine Buddha, which made him unable to stay out of the matter. It seemed that he had to make a qualitative conclusion on the matter.

Not long after getting off the lotus platform just now, the fearful Liusun Buddha, who had not had time to speak, took advantage of the situation and mixed into the monks, and together with the monks "put pressure" on the Medicine Buddha.

The so-called "dead Taoist friends, not dead poor Taoists", fearing Liu Sun Buddha originally came from the Taoist sect to teach, and now he is very handy and skilled in doing this kind of thing.

Can it last for a while, maybe I will forget myself in a while?
At this moment, Sun Fo was afraid that the other one who was envious of him was "Master Lingbao". Because of the special reason of his practice, people would always ignore him subconsciously. If it was not necessary, he would even be remembered Sorry to have such a junior.

It is also true that when fellow Taoists from the Three Realms counted all the eleven Golden Immortals, they always couldn't remember which one they missed.

If he also has such supernatural powers, he might be able to escape this catastrophe this time.

It is said that if one day, no one in the Three Realms remembers "Master Lingbao", it will prove that he has cultivated the Dao. There is a long way to go.

The commotion on the top became louder and louder, but Medicine Buddha did not express any opinion, but looked at Sanzang and asked, "I don't know what Sanzang thinks?"

"Whether Wukong succeeds in his career or not is his own business." Fahai clasped his hands together and said with a smile, "The poor monk will certainly not interfere, but the poor monk does not agree with Fahai Leiyin Tathagata's words."

Fahai looked at Fahai Leiyin Tathagata, and asked word by word: "But I don't know the Buddha, so what kind of Buddhist compassion is there?"

"Since you are Fahai Leiyin Tathagata, how can you not have the compassion of Buddhism?" The Sunlight Bodhisattva couldn't help retorting.

"Good." Fahai didn't argue with him, and said directly: "I also invite Fahai Leiyin Tathagata to tell the little monk in the Buddha flame of the big sun, so as to see mercy."

"Why don't you let Sun Wukong in too?" Moonlight Bodhisattva couldn't stay out of the matter and questioned after hearing this.

"Since Wukong has not been promoted to a high position right now, since he has not achieved the right fruit, it seems that there is no need to be too anxious to verify whether he is compassionate or not." It almost looked around all the monks in the main hall
That expression seemed to say: Since all the Buddhas and Bodhisattvas have attained the right fruit, why don't you let the poor monk verify with the great sun Buddha flame to see if you are really qualified!
As soon as Sanzang's words came out, the monks subconsciously wanted to say goodbye and leave Lingshan.

And it was only at this moment that everyone realized that compared to Sun Wukong, who was vicious on the bright side, his master, Master Sanzang, was probably the most restless one.

It's just that he was deceived by his image as an eminent monk just now, and for a moment forgot what he did on the westward journey.

The Monk Tang in front of him who is unwilling to cultivate to a positive result is a peerless and ruthless person who would be punished several times. They think that such actions are impossible to repeat.

All of a sudden, they put away their thoughts of watching the excitement, and looked at the opened door and settled their minds. As long as Tang Sanzang dared to set fire, they would try their best not to get the fruit of this Buddhist sect, and they would also run away.

Even if they are Buddhists and Bodhisattvas, few of them are confident that they can sustain the flame of the Buddha.

Even some Buddhists can't help complaining about the Great Sun Tathagata in their hearts: Thanks to the supernatural powers created by the Buddha, I don't know how long you can last in the Great Sun Buddha Flame of Master Sanzang?

In terms of the use of the "Great Sun Buddha Flame", even the Great Sun Tathagata has no choice but to bow down to Master Sanzang.

After all, when Da Ri Tathagata responded to the request of the Peacock Daming King and used Buddha flames to save the Yuncheng Wanlipeng, it was also thanks to the demon Peng who had done many evil things and could not stand the test. If it took longer, Da Ri Tathagata would be very suspicious. The Great Sun Buddha Flame is obviously created by himself, will he send himself away too?
Therefore, he also knows better what kind of pain Master Sanzang is enduring when he uses the Great Sun Buddha Flame to save demons.

And from this moment on, Dainichi Tathagata no longer regards Sanzang as a junior, but treats him in the same position. This is why he was invited to join the Esoteric Buddhism and named Sanzang Hai Huiming King's scene.

Sensing the unkind gazes of the Buddhas, Dainichi Tathagata responded to the past with a stronger gaze, and said: "Since you are all Buddhas and Bodhisattvas in Buddhism, why are you afraid of the flames of Dainichi Buddha? Do you have ghosts in your heart? Can't bear the Buddha flame to refine the heart?"

This is a heart-breaking statement.

As soon as he uttered a word, those monks all turned their eyes back.

They really can't accept this. After all, what have they done, I know best in my heart that there are not many people in the entire Lingshan who can calmly accept the Sanzang Great Sun Buddha Flame to refine their hearts, but to be honest, most of the Buddhas in this temple People and bodhisattvas are definitely not qualified.

They are not even as good as those old monks who came from the mortal world and are now practicing in Lingshan.

　"How can I overturn when I am studying seriously?" "

　　Summary:
　　Through this book, you will learn:
　　What to do when you take a shower at your high school girlfriend's house and the unsuspecting girlfriend's mother comes home and knocks on the bathroom door;

　　After making out with your mature girlfriend, when you rushed to kiss your high school girlfriend, you left bright red lipstick marks on the other's face, what should you do?

　　Caught by a girlfriend being with another girlfriend.
　　
　　Study hard and never overturn!
　　
　
(End of this chapter)