Fahai travels through Tang Sanzang

Chapter 439 The Great Sage Wants To Say: I Want It All;
Bodhisattva Wei Tuo heard the loud inquiry, but only looked at him slowly for a while, and after pondering for a moment, he explained: "The magic weapon in the poor monk's hand is the demon pestle."

Bajie took advantage of the situation and asked, "Is there any difference between the two? I thought they were the same weapon, and" Bajie pointed to Wei Tuo Bodhisattva's subduing demon pestle and Vajrapani's vajra pestle, "the shape is also very resemblance."

Only then did Bodhisattva Wei Tuo explain: "In fact, it is not considered a weapon. The vajra in the hands of Vajrapani Bodhisattva is a Buddhist magic weapon. The poor monk's subduing magic pestle was originally a Taoist spiritual treasure, but now it is also infected by Buddhism. It can be regarded as a half-piece of Buddhist magic weapon, my magic weapon is not like this originally, presumably it is also because of this reason that the two of you misidentified."

"So that's it, I've been taught." Although the great sage had misidentified the magic weapon, he was very calm at the moment, and saluted Bodhisattva Wei Tuo to thank him.

In the past, he only learned the Buddhist scriptures from his master, and he was not completely ignorant of the great sage's weakness in the aspect of Buddhist instruments.

After all, he uses a golden cudgel to break through ten thousand dharmas with one hand, while the master has a nine-ringed tin rod in one hand, which is as powerful as Mount Tai;

This incident also reminded the Great Sage that his practice is far from enough. There is still a lot to learn.It's not just because I went to Lingshan with my master and took the scriptures back to Datang, I can't just let things go, and I can't slack off.

After all, although the Wutian Demon Ancestor by the Tongtian River was repelled by the master, it is obvious that he will definitely make a comeback.

The Great Sage is also a studious person now, which is different from the time when he focused on longevity. Since he practiced with the Great Immortal Zhenyuan in Wuzhuang Temple for a period of time, he knows the importance of the foundation.He even sometimes complains about the days when he practiced with Patriarch Bodhi hundreds of years ago in the Slanting Moon and Three Star Cave in Fangcun Mountain of Lingtai.
Stupid, so stupid!

Don't learn this, don't learn that. Although you can live forever, but after meeting the master and listening to the scriptures, you know that if you can't make up your mind and live, what is the longevity?

It's just a stone monkey who is muddled and possesses the ability to be brave and ruthless.

As for the prestige of the Great Sage Equaling Heaven, the Great Sage secretly made a promise in his heart that one day, my old grandson will truly be worthy of this title.

Therefore, if time can be turned back, give the Great Sage another chance to choose again. The Great Sage wants to say: I will learn everything!

Not only the things that Patriarch said before, but anyone who Patriarch understands will not be rejected, and I want them all!

Master often said that knowing what you know is knowing what you don’t know is knowing.

Besides, even the master has a lot of unknown things, and he is always not ashamed to ask his subordinates along the way, and asks for advice carefully. Even the disciples like them are naturally deeply influenced by the master, and always maintain a humble attitude when asking for advice.

This is also one of the reasons why their wind reviews along the way are sometimes diametrically opposed.

Regarding this, the Bodhisattva who happened to see this scene said in his heart: Don't look at the humility and studious appearance of this hozen at the moment. After all, their master and apprentice are arrogant, and there is really no limit.

In this regard, the Bodhisattva naturally has a deep understanding.After all, she was there several times back then, not only did she not stop her, but she was dragged into the water together.

The Bodhisattva sometimes wonders whether it was because he didn't stop Tripitaka in time that things got out of hand in the future?
So much so that he turned the Journey to the West, which he had basically arranged, into what it is now?
Of course, it cannot be said that the current situation is not good. Even the Bodhisattva prefers the current development of the situation.

If it is true that everything is done according to the established "calculation", it does not seem to be very interesting.

It is also like this that makes the bodhisattvas have a clear understanding of the Tripitaka master and disciples, and these gods and Buddhas. What about the sentient beings of the Three Realms?
Those who pretend to be good for all living beings in the three realms actually perform slavery. They seem to keep all living beings free from disease and disaster, but they are basically raised like livestock.
Even the living beings in some Buddhist kingdoms have almost completely lost their true self. Is this kind of behavior really correct?
It's really hard to say, after all, everyone has their own ambitions. Some people are born to like to fight against fate, while most people just follow the trend. The kind of worry, why not do it?

This is also an important reason why even the Bodhisattva himself thought of going to the world for a real trip.

Happiness in the world is mostly similar.

But suffering. But each has its own taste, divided into different individuals, and they have different mood perceptions.

Even a bodhisattva can't guarantee that he can empathize with all the sufferings, so this great wish to transform sentient beings is an endless journey.

boom!
The collision between the vajra and the nine-ringed tin rod made the Bodhisattva, whose thinking was a little divergent, regain his senses a little.

In this confrontation, although there was a lot of movement when the two Buddha treasures collided, it seems to be evenly matched at the moment.

After this blow, the two sides retreated to the sides, just staring at each other, as if they had no intention of making the first move. It is likely that they were accumulating energy, or calculating the opponent's reality.

After all, this is just a martial arts fight, let alone a life-and-death fight. Naturally, the swords are not so tense, and both sides are quite emphatic about martial ethics at the moment.

The Wei Tuo Bodhisattva on the side also took the opportunity to explain to the Great Sage and others: "In Buddhism, there are not a few monks and Bodhisattvas who use the Vajra as a magic weapon. And the Vajrapani Bodhisattva's Vajra, even if it can't be ranked first. One, is also among the top three."

After Wei Tuo Bodhisattva finished speaking, a Bodhisattva whom the great sage did not know said, "It is said that the power of Vajrapani Bodhisattva is the collection of all Buddhas and Bodhisattvas. And this vajra is as heavy as Mount Sumeru." .”

The Bodhisattva's words obviously won the approval of many Bodhisattvas present.

Let's not mention it among the Buddhas, but only say that among the Bodhisattvas, Vajrapani Bodhisattva said that he is the most powerful, and it seems that people are not convinced.

But now, such a so-called power leader among bodhisattvas can't get the slightest advantage when confronting the pure power of Sanzang.

But regarding this point, all the monks present chose to ignore the past. Perhaps Sanzang's great strength was a very normal thing in their hearts, and it was not enough to surprise them.

After all, King Silver Horn is still pressing under Pingdingshan.

The unknown Bodhisattva said again: "Even if Master Sanzang is powerful, it may be difficult to shake the Vajrapani Bodhisattva holding the Vajrapani, except that the Vajrapani Bodhisattva once smashed the Iron Wai Mountain and blasted the rock into pieces. In addition to the pulverized Vajra, he has also cultivated a tyrannical supernatural power!"

"Oh?" The Great Sage became curious and couldn't help asking: "What is it?"

"I don't know." The Bodhisattva said with a smile: "Vajrapani Bodhisattva is a practitioner of Tantric Dharma. He has been blessed by the Buddhas of the ten directions and three times, and he has cultivated a solid and indestructible Vajra body. From the monk's point of view, the two of them may not be able to do anything to each other in this fight, and it ended in a draw."

Before waiting for the disciples of the Great Sage to refute, they boosted the morale of the master.

The Wei Tuo Bodhisattva at the side spoke first and said, "What Bodhisattva Removing Obstacles said is true."

The Great Sage also took the opportunity to write down the name of this bodhisattva, and said in his heart that in the past he heard the master mention it, but now he is meeting the deity.

But Wei Tuo Bodhisattva at the side changed the subject and said: "The poor monk's view is a little different."

"What is the difference?"

"The poor monk seems to see that Master Sanzang is still able to do a job with ease, and it seems that he has not yet made a full-scale attack, but the Vajrapani Bodhisattva is holding the arm of the Vajra Pestle." All the nearby Bodhisattvas gathered their eyes.

hiss--

If you don't look carefully, you really can't find it.

Vajrapani's arm trembled slightly.

As for Master Sanzang, as if he was a normal person, the nine-ringed tin rod was once again raised high. This movement is like a raging wave in the vast sea.

Fahai didn't plan to use other supernatural powers either, and he made up his mind to use his strength to convince the Vajrapani Bodhisattva.

Vajrapani is completely unaware that this Sanzang master will always show some "power of the sea", because "sea" does not seem to have any connection with Sanzang master.

In the first fight, I was on the offensive, while Master Sanzang was on the defensive. The Vajra Pestle, which originally represented invincibility and invincibility, did not look like two "hard weapons" colliding when it touched Master Sanzang's nine-ringed tin stick. . Instead, it was as if he had punched himself on the water.

It seemed that there was a lot of commotion, but in fact it was just a little bit of aroused waves, which could smash the supreme power of Tiewei Mountain, but was swallowed up by the "sea" invisibly.

Afterwards, Vajrapani felt that not only his own strength was going to be swallowed by the sea, but also the Vajra in his hand seemed to go deep into the whirlpool, being coerced by the seemingly feminine but domineering entanglement force. Weak, he forcibly pulled away, and the vajra might fly away from his hand at this moment.

It seems to be just a simple collision of magical instruments, but compared to the simple and fierce power of Vajrapani Bodhisattva, Fahai will use the law to resist power.
Bang!
Offensive and defensive changes, it is Fahai who makes the first move.

Compared to the previous defensive entanglement strength, this time Fahai used stack strength.

boom boom boom-

As soon as he touched it, Vajrapani felt the power from Master Sanzang, one after another, just like the waves of the ocean, continuous.

What's more frightening is that one wave is stronger than the other.

click-

A sound!

Immediately, it caused all the monks in the hall to search for the source of the sound.

First of all, it can be determined that it is not the vajra of Vajrapani Bodhisattva;

Secondly, it is not the nine-ring tin stick of Master Sanzang;
In the end, the monks discovered that there were several cracks in the masonry of the Mahavira Hall under the feet of Vajrapani Bodhisattva, and the cracks continued to increase and lengthen.
As for the Vajrapani Bodhisattva, at some point his whole body was enveloped in a golden light. All the eminent Buddhist monks were present, so it is not difficult to see that this is the Buddhist supernatural power of "Vajra is not broken".

Some arhats who couldn't see the situation clearly were a little surprised: "It's just a collision between the Zen stick and the vajra. Why is it necessary to cast 'Vajra is not broken'?"

Wei Tuo Bodhisattva had excellent eyesight, and immediately said: "The Vajra Pestle can withstand the stacking strength of Master Sanzang, but Vajrapani Bodhisattva himself... must not be able to support it if he does not use his supernatural power at this moment."

But at this moment, when the monks thought that Master Sanzang would end the fight in this way, they saw that Master Sanzang actually put away the nine-ring tin stick.

Sanzang's actions made the monks feel very wrong, but they soon understood
Bang!
This sound was deafening, and it resounded throughout the Daxiong Palace, and it continued to echo.

This time, Sanzang did not use any of his strength skills, but also displayed his fierce strength
Bang!
After two loud bangs.

The complexions of the arhats in the front row who were a little closer had begun to turn pale.

When the Buddhas and Bodhisattvas saw it, they all sighed: "The power of the Tripitaka surpasses the Lingshan Mountain!"

Bang bang bang!
The monks can clearly feel that the Vajrapani Bodhisattva who has cast Vajra Indestructible is like a nail; the nine-ringed tin stick in Master Sanzang's hand is like a hammer. With one hammer, the Vajrapani Bodhisattva is nailed into the hole. Under the masonry of the Daxiong Palace.

"I admit defeat!"

After half of his body fell into the ground, Vajrapani finally stopped resisting and directly admitted defeat.

Vajrapani Bodhisattva was convinced by this result.

After the last round of confrontation just now, Vajrapani Bodhisattva knew that Sanzang's power was far superior to his own. The opponent could have overthrown him in the first round, but Sanzang did not choose to do so.
In this regard, Vajrapani would not think that Master Sanzang was playing tricks on him, but that he was showing his understanding of "power".

And it also reminded me that strength is not just about strength.

Naturally, Vajrapani Bodhisattva is not one-sided. Standing on the skill of using "power", he is naturally clear. It's just that after "enjoying" the mystery of breaking through all dharmas with one force, he naturally slacks off in terms of skills. But in other words, on the road of rigidity and fierceness, he entered the country rapidly.

Master Sanzang attacked a few times later, Vajrapani originally wanted to draw a ladle from a gourd, and learned it at the same time——

But he found that Sanzang's real power was even greater than himself, so when facing such a power, all techniques were just ostentatious.
Such scenes were more or less beyond the expectations of the monks present. After all, the vast majority of monks still felt that the two of them had similar mana, and there was a high probability that they would end in a tie.

It is obviously a miscalculation at the moment, but I can only say one thing: Tang Sanzang is worthy of it.

And Dainichi Tathagata has long heard that there is a Vajrapani Bodhisattva who practices Vajra Tantra in Lingshan, but he used to serve as a bodyguard from the Buddha's side, and Dainichi Tathagata has no chance to contact him.
It's different now, Master Sanzang has just withdrawn the nine-ringed tin stick.

Dainichi Tathagata couldn't help getting up, wanting to formally recruit this Vajrapani Bodhisattva into Tantric Buddhism.

Dainichi Tathagata, who was always fast, was still a little slow. But he saw that another Bodhisattva had appeared directly beside Vajrapani, and lifted the half-buried Vajrapani out.

Then he made a Buddhist salute to Sanzang and said, "I ask for advice from the poor monk."

(End of this chapter)