Fahai travels through Tang Sanzang

Chapter 438 Master, you seem to be able to become a Buddha; you want to try the magic power of Sanzang
As we all know, Di Ting, Six-eared Macaque, and Bai Ze, the three great beasts, know many secrets of the Three Realms by virtue of their supernatural powers.

Among them, Bai Ze is the most knowledgeable about current affairs, and the six-eared macaque is the most low-key. As for listening, this guy would rather keep his secrets in his heart than eavesdrop.

That is to say, it has a good owner. If it wasn't for Ksitigarbha Bodhisattva protecting it, and Ksitigarbha Bodhisattva's character has always been strong in the Three Realms, I'm afraid this truth hearing would have suffered retribution long ago.

But even so, Di Ting still just followed Ksitigarbha Bodhisattva to stay in the Yinshan dojo, and never took a step out of the underworld.

Or because it knows too much, many people have secrets that they don't want to be known by others, and more people really want to know other people's secrets.

I feel very helpless about listening to this, and all of you guard me like thieves, do you really think I can hear everything?

Besides, I can only hear what you say and what you think in your heart.
The Laojun, the Jade Emperor, the Buddha, the Bodhisattva and other big men can count the ten generations clearly by pinching their fingers. If you have the ability, go to trouble with them?
Thinking of this, Di Ting could only sigh helplessly. Who can provoke these big guys?

And don't look at these big bosses who are well-known in the Three Realms, but only Di Ting knows that apart from the Bodhisattva, the rest of them are more narrow-minded than the other.

Didn’t I just be curious about the scene of Master Sanzang debating scriptures and discussing Buddhism in Lingshan, but I couldn’t help laughing when I saw Da Ri Tathagata wielding a hoe to dig Master Sanzang away from the esoteric sect
The Buddha let himself listen to the Great Sage chanting scriptures. Can people listen to that thing?
Dogs don't listen!

Among the Three Realms, even Buddha and Jade Emperor Di Ting dared to rely on the protection of their master to keep an ear.Only the Great Sage was on the blacklist of Di Ting, and he never took the initiative to find out what the Great Sage was doing.

In this regard, the same is true for the six-eared macaque and Bai Ze.

It can be said that the three great beasts suffered a lot from it.

It can only be said that all things in the three realms are born and restrained by each other, which is really wonderful.

Who would have thought in the past that the nemesis of the three of them turned out to be the Great Sage?

Ksitigarbha Bodhisattva has never heard the sound of the great sage thunder, but it does not prevent him from knowing the power of the great sage thunder. After all, even under the threat of the Buddha and the Jade Emperor, listening to the truth is just pretending. When he is caught Said that he would never do it again, but in fact he dared to do it next time.

Only after listening to the great sage Lei Yin, he really looked like life would be worse than death
Ksitigarbha Bodhisattva calmed down, turned around, recited Amitabha in his heart, and secretly prayed for the monks in Daleiyin Temple. I hope that from now on, they will never have resistance to Buddhism.

On the other hand, Ksitigarbha Bodhisattva felt rejoicing and at the same time was a little curious, and wanted to try and hear what kind of supernatural power this great sage thunder sound was.

"Master!" Di Ting Yizheng said: "No! You don't want to!"

Yaoshou!
The master can't get out of the Yin Division, if he wants to hear the sound of the great sage, he can only invite the great sage to the Yinshan dojo, and then he can hide?

What's more, the power of the monkey chanting scriptures is hard to resist even the gods and Buddhas, let alone the ghost of the Yin Mountain
and many more!

Master, it seems that you can become a Buddha.
The premise is that before the great sage Leiyin has rid all the ghosts in hell, you can still bear the reincarnation
The gate of the Daxiong Palace was closed.

One reason is that the Buddha wants to lock all the monks in the hall in the hall; the other reason is that he is afraid of the power of the great sage Lei Yin. Compared with those monks outside the hall, the monks in the hall have higher cultivation level after all, even if they are affected by some thunder sounds. Filling ears will not damage their foundation.But the monks outside the hall are not necessarily, especially those old monks who have practiced in the mortal world and can practice in Lingshan.

Even Bodhisattvas can't stand the sound of the great sage Leiyin, if they listen to it, they may commit murder for no reason.

The Buddha still had a compassionate heart, so he closed the door of the hall and let all the monks outside the hall go.

When the monks outside the hall saw that the door of the Daxiong Hall was closed, they were naturally puzzled. The lingering rhyme had not dissipated when Master Sanzang was debating the scriptures with Da Ri Tathagata and Peacock Daming King in the hall before, so naturally at this moment Looking forward to the next one even more.
But it never occurred to me that the gate of the Daxiong Palace was closed, and the sound inside could not be heard at all.

Kaye and Anuo, who arrived late, were even more frightened. They were sorting out the scriptures in the Sutra Pavilion, so they naturally didn't know what happened in the Daxiong Palace, although they deliberately wanted to avoid discussing the scriptures with Master Sanzang , but the two of them are really not at ease staying in the Buddhist scripture pavilion.

In the end, the two of them decided to return to the Daxiong Palace. Even if they escaped the debate with Master Sanzang, if the Buddha blamed him, wouldn't he still be able to escape punishment?
The two of them regretted a little on the way here, and they were afraid that it was the Buddha who punished both crimes. When they were tangled up and down, they saw the door of the Daxiong Hall closed directly.
For a while, I was even more helpless.

I had no choice but to sit down on the left and the right outside the Daxiong Palace, as if they were two gatekeepers.

Inside the hall.

The monks naturally have their own thoughts.

And since the conclusion of the Sutra debate by the Great Sun Tathagata and the Peacock Daming King, several Bodhisattvas with profound Buddhist teachings have stood up to discuss with the Tripitaka.

Respectively from the three aspects of "empty precepts", "entering the mind of Buddha without birth", and "all dharmas are inexhaustible", each shows its wonderful theory.

After the discussion, Dainichi Tathagata, who failed to leave the Mahavira Hall, intentionally put eye drops on the Buddha, and acted decisively again, inviting Bodhisattva Xukongzang to join the Esoteric Buddhism, and Bodhisattva Xukongzang was also very interested when he heard the three of them talk about the Dharma of Esoteric Buddhism. Therefore, he readily agreed that he was the "Treasurer King Kong" for the esoteric religion.

The Buddha didn't care about this.

Because although this Bodhisattva of the Void Store is practicing Mahayana Buddhism, he is not his disciple, but a disciple of the Western religion. Since he entered the Mahayana from the Hinayana, he has attained the position of the Bodhisattva of the Bodhisattva of the Great Wisdom.

Moreover, this bodhisattva has always been out of place in the barren west.

Perhaps it is because he is born with some great luck that others cannot touch, and he specializes in wisdom, merit and wealth, so when he walks in the three realms, he is most willing to give charity, as long as the poor sentient beings can come to him, or he sees the poor. All sentient beings, as long as the other party observes the precepts according to the law, then there will be no response to their good wishes.

It is also one of the few bodhisattvas who can respond to the request of Guanyin to help all living beings in the three realms.

This is the general of Lingshan!

As for Mahasthamaprapta Bodhisattva and Inexhaustible Intention Bodhisattva,
Dainichi Tathagata's hoe couldn't swing anymore.

After all, the previous Mahasthamaprapta Bodhisattva was named Mahasthamaprapta through the power of wisdom to overcome the suffering of the three paths and obtained supreme power. Then he became a Buddha by the method of reciting Buddha, and he was named Shan'an Yin Mani Jade King Tathagata.

And together with Amitabha Buddha and Avalokitesvara Bodhisattva, known as the "Three Saints of the West", they jointly assume the responsibility of leading countless suffering beings to rebirth in the Pure Land of Ultimate Bliss.

"Buddha asked Yuantong, I have no choice, all six roots, pure thoughts one after another, get samadhi, this is the first.

Mahasthamaprapta Bodhisattva became a Buddha by reciting the Buddha's name. He has no predestined relationship with great compassion and great compassion. He is the first ancestor of the Jingzong.

Mahasthamaprapta Bodhisattva is the same as Avalokitesvara Bodhisattva, they are all sailing backwards, and they can reach the other shore in order to become a Buddha, but there are still suffering beings behind them, so they return to the world to help all living beings.

There is another Bodhisattva who acts in the same way, and that is the Bodhisattva of Inexhaustible Intent.

This bodhisattva also attained Buddhahood, but he couldn't bear to see all things suffer endlessly throughout his life, so he made a great wish deep in his heart, hoping to convert all the suffering beings in all worlds, and wait until all beings are fully realized. After becoming a Buddha, he will take the last step to become a Buddha.

Such great ambitions are destined to have no end, so they are called endless intentions.

After discussing scriptures with these three Bodhisattvas, Fa Hai's understanding of Buddhism naturally benefited a lot.

Fahai, who has been a monk for two lifetimes, is not a self-proclaimed position, coupled with overcoming self-willed nature, now he learns from each other's strengths to make up for his own shortcomings on the way of "knowledge only", and is becoming more and more perfect.

Even in the face of these three great Bodhisattvas, he still did not lose the slightest bit.

The Peacock Daming King Bodhisattva transmitted the voice to the Great Sun Tathagata: "If it hadn't been for him not being willing to achieve the true fruit, it would be an easy matter to prove the Tao and become a Buddha."

Dainichi Tathagata responded with a smile: "Sanzang's practice is not for the purpose of cultivating the right fruit? His practice is to slay demons and eliminate demons. Does it make any difference to him whether he can save all sentient beings or not?"

King Peacock Daming thought deeply when he heard the words, and sighed: "There are many people who have become Buddhas in Lingshan, but there are few people who are as sincere as Sanzang, and I am not as good as it."

Being able to make such words as the arrogant Peacock Daming King shows what kind of image Sanzang is in his heart, and it also makes him more convinced that his younger brother, even if he can't worship Sanzang as a teacher, he must learn from Sanzang. conduct.

There are quite a few monks in the Daxiong Hall, and they are not the only ones "whispering".

Even the Buddha and the Bodhisattva communicate a lot in private.

Brothers Mu Zha and Jin Zha flirted with each other and communicated with the Great Sage from time to time.

Although they are all over 1000 years old, in the Great Hall of Great Heroes, facing these Buddhas and Bodhisattvas who have practiced for tens of thousands of years, they can be regarded as genuine young people.

Young people naturally mix with young people.

Bodhisattva Wei Tuo wanted to talk with them, but he couldn't get in.After all, Bodhisattva Wei Tuo has been enlightened since the time of Emperor Fuxi
If it is said that debating scriptures before, it is more like discussing Buddhism.

But the latter two appear to be quite different.

As one of the Buddha's protectors, Vajrapani Bodhisattva, has long heard that Master Tripitaka has boundless powers. It just so happens that he specializes in "strength", so he does not want to discuss Buddhism with Master Tripitaka. He wants to learn about magic power.

After all, for Buddhist eminent monks, the deeper the Dharma, the deeper the mana will naturally be.The two complement each other and are positively correlated.

This time, it can be regarded as a small climax in the Daxiong Palace.

After all, everyone has heard about the Dharma and mana of Master Tripitaka, but they have never seen it with their own eyes.

There is no need to mention the profoundness of the Dharma. Just then, I discussed the Dharma with several Bodhisattvas and Dainichi Tathagata, which has already proved the level of the Dharma of Master Sanzang. Those who are present are either real Buddhas or Bodhisattvas, so they can naturally distinguish clearly.

Compared with Buddhism, Master Sanzang's magical powers are even more impressive.

After all, many monsters along the way could be subdued even if they didn't even see them, such as the three demon kings of the Bull Demon King Shituoling and so on.

Perhaps those who are weaker are because they turn a blind eye, close one eye, and let it go on purpose for the sake of incense. But those big demon kings may really be unable to surrender.

Therefore, Fa Hai's master and apprentice came from the west, which is basically two extremes.

Either the mana is profound, or there is a powerful goblin with tricky supernatural powers and magic weapons. Or some ordinary little goblins that are not worth mentioning.Mid-level goblins are really rare.

He didn't wait for the Buddha to nod his head, or see Tripitaka agree.

The monks spread out to both sides in a tacit agreement, and some Buddhas even fixed the futons in midair with mana, trying to make the space as large as possible.

Then all the monks followed suit, and in the blink of an eye, they spontaneously formed the viewing seats according to the three different fruit positions of Buddha and Bodhisattva, Bodhisattva, and Arhat.

Even the Dasheng and other disciples were invited by Mu Zha and Jin Zha to be temporarily listed in the schedule of the Discipline Academy.

Seeing this, the Bodhisattva smiled without saying a word.

Does this still require the Buddha to worry about his distribution?

Isn't this the initiative to find the organization?
The venue was vacated, and Fa Hai, who was already happy to see Lie Xin, naturally would not refuse.

Last time at the Tongtian River, the battle with the Wutian Demon Ancestor ended in half, which was really unpleasant.

Moreover, Fa Hai knew that if he could not use his mana to overwhelm the monks in Lingshan, if he talked about "consciousness-only theory" later, it would be difficult to get the recognition and approval of the monks in Lingshan.

How can it be so simple to establish a sect?
As for the fact that the Buddha intends to let him take over Lingshan, Fahai has already heard the rumors.

After all, this matter has long been aroused in Lingshan, and in addition, when he was in Xiaoxitian, he had seen the yellow-browed boy who was blocking the way because of this. Fa Hai still took this matter to heart.

Especially when he was fighting with Wutian Demon Ancestor by the Tongtian River, the other party once said: "The Tathagata wants to pass on the position of Buddha to you, so I am here to try your strength."

This is why Fahai showed his demonic nature at that time, and said the sentence "I don't want to become a Buddha, I don't want to be a demon, I only want to be an ordinary monk".

boom!
The Brave Vajrapani Bodhisattva holds the vajra and belongs to the vajra department. He can have great authority, subdue all demons and heretics, eliminate all disasters caused by earth, water, fire, wind and air, rule all vajra protectors, and assist the Buddha to save all living beings.

Although Vajrapani Bodhisattva possesses his own strength, he never dares to underestimate Dharma Master Tripitaka.

When even showing its own form——

One face, two arms and three eyes, black and blue body, wearing a five-strand skull crown, red hair raised, manly eyebrows like fire, fangs baring teeth and tongue rolling, three red eyes wide open.

The right hand is in the Qimian mudra, holding a vajra pestle, the left hand is in the wrathful fist mudra, and the vajra hook rope is used as the chest.

Wei stands on the lotus sun wheel seat, igniting the Prajna flame.

Its famous magic weapon, the Vajra Pestle, is even more shining, symbolizing invincible and invincible power. Acting with the power of a Bodhisattva, its power can not only subdue demons, but also melt into people's hearts and crush fear.

When the Great Sage saw it, he curiously asked Wei Tuo Bodhisattva beside him: "Bodhisattva, I don't know if your vajra is stronger than this Bodhisattva's vajra?"

(End of this chapter)