Fahai travels through Tang Sanzang

Chapter 13 Bodhisattva, this is different from what you said
Or that arrogant monkey.

I thought that suppressing him for 500 years would make him calm down a lot, but he didn't expect to meet such a master, but it made him even more wanton.

The words of the master and the apprentice hit the bottom line of Guanyin Bodhisattva sentence by sentence. If the curtain of the westward journey has not been opened, she will definitely inform the Buddha to reconsider the candidate.

"Fuck the monkey! How dare you speak ill!"

Fa Hai was also surprised when he heard the words. The Great Sage Monkey King was truly extraordinary. As expected of a person who could say that he wanted to sit on the throne of the Heavenly Emperor, he even took a fancy to the Buddha's seat of the World-Honored One. s position.

When Wukong saw Master's anger, he secretly complained in his heart. When he first met him, because he didn't know Master's temperament, he was able to restrain a little bit. Now that he thinks that he is familiar with Master, he unknowingly let go a little, and occasionally he was a little daring. The words slipped out of his mouth.

As soon as the words came out, he knew something was wrong.

"I will punish you to carry the luggage yourself, and you must not pretend to change your body."

Hearing Master's punishment, Wukong breathed a sigh of relief, and hurriedly accepted the magical transformation, took the golden hoop stick in his hand, just used it as a pole, hung the salute at both ends and carried it over his shoulder, saying: "The disciple is punished, punished! "

The words are hip-hop, although I don't know if he takes a warning, but this punishment seems to be willingly accepted. .
The differences between Mahayana Buddhism and Theravada Buddhism are reflected in various aspects, and there are naturally no small differences in precepts.

Although Theravada Buddhism also has strict precepts, it has a flexible bottom line. If you just think about it, you will not be able to break the precepts. The Mahayana Buddhism is different. You can’t even think about it, you have to follow the rules. on offense.

This is also the point that Jin Chanzi, including Fa Hai, are most opposed to.

Although the teaching of Mahayana Buddhism is to save all sentient beings, if all sentient beings have the same appearance, they all lose their own thinking. Wouldn’t they all become walking dead?
The only function of being alive is to provide incense and belief to the Buddhas in Lingshan. How can it be considered to save all sentient beings in this way?

When Fahai was the abbot of Jinshan Temple, the Buddha statues of the World Honored One were all carved from mountains and rocks, which is totally different from the brilliant golden Buddha in other temples. Jinshan Temple is famous all over the world because of its strong incense, but because of Fahai's illustrious name for conquering demons and eliminating demons.

The corner of the Guanyin Daishiguan's mouth rose slightly in the clouds, as if he did not expect that Sanzang was really good at disciplining the monkey, and the monkey really listened to his words.

This is a good thing, but for Lingshan, it is not a happy event.

Deciding the method of restraining the monkey with a tight hoop, I didn't expect the cowardly and somewhat pedantic Tang Sanzang to subdue the stubborn monkey.

As for the relationship between master and apprentice, there are some, but it is not a pity.

After all, Master Guanyin is merciful and merciful. Although things went out of her expectations, she would never make a secret and deliberately instigate because of this.

In other words, as long as you can successfully go to the West, some small changes are not unacceptable.

Of course, although it's a bit tricky, it's not like a big enemy. After all, there are many powerful people in Lingshan, how many of them can't be managed?
Now the master and apprentice are on their honeymoon. After a long time, when there is a change, wait for the opportunity.

Back then, when my master and my uncle and uncle, Sanqing were almost one and the same, didn't they go their separate ways?
In Lingshan, there are not one or two people who go out of the way and enter the world.

Go and see.

At this time, the Bodhisattva really wanted to see how far these two masters and disciples would go.

Hey, it's just that this monkey head is not only an apprentice on the westbound road, let's wait and see.

The snake coils up the mountain, and the eagle is saddened in the stream.

Listening to the name, you can tell that it is not a place with beautiful mountains and clear waters. It can be described as a rugged road with steep cliffs and steep mountains.

"Master, the former convenience is Yingchoujian."

Wukong walked in the front with a salute, jumped on a treetop, and said, "Master, do you still remember the white dragon that my grandson said about? It's in this stream."

Fahai thought to himself, according to Buddhist classics, when Master Sanzang traveled westward, he sat down on a white dragon horse. It was originally the third prince of the Dragon King of the West Sea who committed the celestial law, which was originally a capital crime. , was named the Eight-part Heavenly Dragon Guangli Bodhisattva, and then he transformed into a dragon body again and obtained the right fruit.

It seems that he heard movement on the cliff, and there was an explosion from the water stream, and a dragon emerged, pushed the waves, and pushed out of the cliff. He was showing his teeth and claws in the air. Surprised at the next time.

Seeing the white dragon coming out of the water, Wukong immediately forgot about watching Master's Dharma. He was about to use his dragon-subduing method in front of Master, but when he heard a "pop" sound, the white dragon jumped directly into the water, and he didn't forget Make a perfect splash.

"Master, perhaps this white dragon recognizes his disciple and is afraid of my old grandson, the great sage Qitian, so he fled." Wukong felt a little regretful, "Master, since it doesn't come to provoke us, let's go across the water stream."

Having said that, Wukong picked up the luggage and then bent down: "Master, this cliff is steep and the water stream is bottomless, so it's the disciple who carried you over there."

"It's not right." How could someone like Fa Hai be willing to let people go behind their backs?
But since he also said that he would go to the west one step at a time, he is not willing to perform the technique of soaring the clouds and driving the fog now, after all, he is an ordinary monk.

"Wukong, remember your golden hoop as long as you want, why don't you put it here and make a long bridge?"

But Wukong thought about it and whispered: "Master, if we are halfway through, then Bailong will attack while my grandson doesn't have any weapons, what should we do?"

"That proves that its doom is coming."

Xiao Bailong is not a reckless man. He had already eaten the Great Sage's stick last night.

Moreover, he is not a man-eating dragon, and he was waiting here for a scripture learner to do his leg strength to atone for his sins.
Under the water stream, the little white dragon looked up and saw the master and the apprentice, one behind the other, walking on the golden hoop with a steady pace, even if the mountain wind whistled, his figure did not waver.

There are also two capable monks.
Um? ?

monk?

Coming from the east?

Xiao Bailong's body shrank and flicked, and there was a clattering sound, which was a scene of a dragon coming out of water.

Wukong was overjoyed when he saw this and said, "Demon Dragon, waiting for you to come out of the water!"

You have to go up to capture the dragon with your bare hands.

When the little white dragon came out of the water, he turned into a human figure and shouted, "Hold on, I have something to say!"

Now that Wukong is restrained by his master, he is not as reckless as before. Seeing that the white dragon is out of the water, it seems that he is looking for bad luck, so he said: "Let's see what you say. Dragon tendon."

Bai Long ignored Wukong, just fell slowly, stepped on the golden cudgel, and asked Elder Tang, "Is the elder a scholar from Tang Dynasty who went to the Western Heaven to get scriptures?"

Xiao Bailong only said a word, and Brother Monkey smelled a familiar smell.

Sure enough, after the master nodded in agreement, the little white dragon bowed his head: "Master, the disciple received the guidance of Guanyin Bodhisattva, and made a special trip here to wait for the sutras from the Tang Dynasty to the west. It's the disciple's fault, so please forgive me."

"You also received advice from Guanyin Bodhisattva?" Wukong sized him up for a while, and said, "I am the Great Sage Equaling Heaven who caused a disturbance in the Heavenly Palace 500 years ago, and I was also instructed by Bodhisattva not long ago. Master went to the west to learn scriptures."

"It turned out to be Dasheng Sun, no wonder he has such magical powers, the younger brother has seen the senior brother." Xiao Bailong bowed his hands to meet again: "The younger brother was originally the third prince of the Dragon King of the West Sea, and he committed a crime because he set fire to the night pearl given by the Jade Emperor in the bridal chamber. Tian Tiao, who was banished to this place and punished, after receiving the guidance of the Bodhisattva, he said that there would be a sutra collector who would pass by and travel [-] miles to the west to worship Buddha and ask for sutras. How can any horse go, it is precisely for the younger brother to turn into a horse Longma, go and step on this difficult and dangerous place."

"Hehe." Wukong chuckled: "You don't know Master's ambition and perseverance, Master said that he must take one step at a time, and step on to the West. Master originally had a white horse, but when he left the Tang Dynasty, he returned it to you. I'm afraid I won't be able to use this leg strength."

"Master, please don't give up."

While Xiao Bailong was shocked, he could not help but admire Elder Tang in his heart, but now if the master doesn't accept him, he will have no way out.

Bodhisattva, this is different from what you said!

(End of this chapter)