Fahai travels through Tang Sanzang

Chapter 10

In the past, the great sage was king at the foot of Huaguo Mountain, and he didn't know how many lives were on his hands. He was so shocked that he let go of a lot of worries.

His original intention was to endure for three or five years, protect him and part ways after taking the truth.
The great sage became more and more impressed with this new master, and he felt a little more admiration in his heart. The master's words made sense, and he was naturally willing to listen to it, and even felt that he was not listening enough.

In my heart, I was pondering the changes in the realm of "lifting a heavy weight as lightly" and "lifting a light weight as if it were a heavy weight", when the master's voice came again--

"You should write down this French text carefully. If you encounter such murderers in the future, if you hurt their lives again, this scripture can save them from this, and it is not a violation of the killing precepts."

The Great Sage was stunned again when he heard the words, what French?Isn't overpassing a murder precept?Does Fomen really have this statement?

"Listen well, I only recite it once for the teacher." Fa Hai raised his voice a little when he saw the great sage in a trance.

Fahai opened his mouth to express the profound sound of the Great Buddha, a series of obscure notes, woven into a simple mantra.

The great sage only listened to a few sentences, and then one head and two big ones. He would rather ponder the changes in the severity of his stick skills than learn this "bird language". He wanted to ask if the mantra was in Chinese. Version, but seeing Master's solemn and solemn expression when he rescued evil spirits, he didn't dare to open his mouth for a while.

I had no choice but to pull myself together, for fear of making mistakes.

One is willing to teach, and the other can be considered to learn by heart. The teacher and the apprentice are getting closer and closer, and the bond between the teacher and the apprentice has emerged.

This is an excellent picture.

But Guanyin Bodhisattva, who was hiding above the clouds, was very surprised when he saw this scene.

What kind of temperament is this monkey head, needless to say, it is famous in the Three Realms for wantonly.

Even if he has been under the Five Elements Mountain for 600 years, it may not be able to kill his temperament. Now that he is out of trouble, how can he be willing to be restrained again?

A demon saint who is best at killing, meets a compassionate monk. The contradiction between the two was originally irreversible. Two completely different ways of doing things, conflict and collision are indispensable.

But what is this scene now?
The great sage who respects the teacher and the Tao is listening to the teaching?
It really caught the Bodhisattva by surprise.

So much so that the arrangements she had prepared in advance for this catastrophe seemed to be useless.

According to the "script", Wukong would kill several robbers and be scolded and complained by the Tang monk, and the two masters and disciples had a rift because of this.

According to the monkey's temperament, how can he bear such nagging?
Even if he didn't lose his promise not to go to the west, but he was provoked by words, it was reasonable to go out and hide.

In this way, she can take advantage of the emptiness to enter and send the three hoops to Tang Seng. Just coaxing the monkeys to take them is the means of Sanzang discipline to restrain the sloppy monkeys.

In fact, she shouldn't be here at the moment, but when the Arhat detained in Wuxingshan returned to Lingshan to pay the deed, she mentioned some strange things about Tang Sanzang, so Guanyin Bodhisattva took his place in advance to observe.

Seeing this, this dignified Avalokitesvara Bodhisattva almost lost his mind and lost his sense of proportion.

She said she came early, but it was actually a little late, but she also happened to hear the conversation between Sanzang and Wukong. During the period, she wanted to refute Sanzang's lies, but she didn't show up after all.

It is not appropriate to appear at this moment to debate the Dharma with the Tripitaka.

There is no set number in the Buddhist debate, and at this moment, Sun Wukong is more willing to believe what Sanzang said.

Not to mention Sun Wukong, even the Bodhisattva himself did not think that what Master Sanzang said was unreasonable.

Guanyin Bodhisattva has learned a lot of things. Before she entered Buddhism and became the three great scholars, she was also an apprentice of Taoism, and she could be said to be the leader of both families.

If she guessed correctly, this Master Sanzang may have awakened Jin Chanzi's true spirit. What he said to Sun Wukong just now was the same as his argument that he hated all the Buddhas in Lingshan.

Jin Chanzi is a disciple of Tathagata Buddha. Coincidentally, Tathagata Buddha was the first disciple of the sect, and his cultivation of Buddhism and Taoism is even more unfathomable. , but there must be some dabbling in Taoist practice.

The way of yin and yang is one of the core of Taoism.

The reason why Avalokitesvara Bodhisattva guessed that Jin Chanzi had awakened was also because she had not long ago selected a person to study the scriptures in Chang'an. She knew very well what Tang Sanzang was like before, and she would never say such a thing.

It's just that he never expected Jin Chanzi's tenth reincarnation, still not changing his nature.

"It's so far, we can't change the person who gets the scriptures, right?" The Bodhisattva was worried, "The person who gets the scriptures has changed, does this monkey have to be replaced too?"

Pulling one hair and moving the whole body, this matter is quite tricky, and it has to be discussed in the long run.

Originally, it should have been a good thing for the two masters and apprentices to get along well, but Jin Chanzi has a rebellious temperament, and it is very different from Tang Sanzang.

Buddhists want to accept Sun Wukong as a Buddhist guardian, but they don't want him to make a big havoc on Lingshan after he has finished making troubles in the Heavenly Palace.

Therefore, in response to Sun Wukong's temperament, many targeted arrangements were made in advance, in order to completely rub off his stubbornness and fierceness, to completely save him into Buddhism, and to be an obedient fighting Buddha in the future, rather than acting recklessly Monkey King.

Buddhism spreads to the east, and the west flourishes.

The reincarnation of Jin Chanzi and Sun Wukong are both key figures.

According to the "Lingshan high-level" deduction, there are 81 difficulties on the westbound road, all of which have been carefully planned.

But I never thought that Tang Sanzang had just come out of the Tang Dynasty, and there would be such a flaw.

Moreover, the curtain of the westward journey has already been opened, and Buddhism is in it with various forces and has reached many agreements.

Think about Lao Jun being Huo Huo's elixir, I was afraid that this monkey elixir could not be refined after eating too much, so he went back to the furnace on purpose.

But this monkey kicked Laojun's pill furnace over, and the pill furnace fell into the mortal world and turned into a mountain of flames. Everyone remembers these accounts clearly, and they will have to pay them back in the future.

It is said that when the upright Wang Mang usurped Han, Liu Xiu raised his army, and some flying fires hit Wang Mang's army.
After thinking about it for a while, the Bodhisattva couldn't think of a good solution for a while. Now let's take a step by step. As the "executive director and screenwriter of Journey to the West", I still have to start from the overall situation. As long as Tang Sanzang successfully reaches the west, After taking the true scriptures, the process of spreading them in the East doesn't seem to be that important.

As for how to deal with the awakening of Jin Chanzi's true spirit, Guanyin Bodhisattva is not good at making conclusions. He will first deal with the current hurdle, and then return to Lingshan to report to the Buddha before making a decision.

When the Bodhisattva was in trouble, Fahai had already rescued the robber's evil spirit.

"Can you remember?"

Wukong's comprehension is very high. He remembered it with his heart at this moment, and he couldn't forget it. He nodded again and again: "Master, I remembered everything."

"Go find a quiet place and bury his body."

"Master, wait a moment, my old grandson will come when he goes." Wukong carried the body, turned a somersault and disappeared, and after about half a column of incense, he came back.

Fa Hai got up, lifted the robber up, and said, "It's your turn to lead the way."

"Hey, hey, Master, come with the villain." The robber nodded again and again, turning into a leader party.

"Wukong, you are watching here, in case the gangsters seek revenge from other places, just go for the teacher."

Wukong saw his master go to seek pleasure, but he didn't bring himself, and his poisonous tongue and mouth stinks suddenly broke out: "Master, how can you go to the robbers' lair alone, or bring my grandson with you, a monk with no power to restrain a chicken. Bar."

(End of this chapter)