Prehistoric asks the ancestors to call the shots for the Eagle Clan

Chapter 871 Hongjun's Plan

When Yuanshi and Laozi were discussing the countermeasures, Hongjun received Zhunti, who had been hiding in the wild east of XZ, in Zixiao Palace.

After the defeat of the Yaozu that year, apart from being summoned by Hongjun, Jieyin Zhunti kept wandering in the vast wild land, not daring to return to his hometown in the west of Mount Sumeru.

After all, if Mo Lin, the god of killing, got upset one day and suddenly found them and wiped them out, they might not even find a place to reason.

But fortunately, the prehistoric land is so big that even today's Dao of Heaven cannot control every area, and Mo Lin has other business to be busy with.

Although Jieyin Zhunti lived a life without a fixed place every day and was not as good as some monsters, at least he could save his life.

Hongjun said indifferently: "Jieyin, Zhunti, you must now subdue the remnants of the monster clan scattered in the western and northern parts of the prehistoric wilderness before the opening of the God Conferred Tribulation."

Seeing this, Zhunti hurriedly said with a bitter face: "Teacher, let's not say that the most powerful of the remnants of the monster clan is the Taiyi Golden Immortal.

I can't even defeat the great witch of the Wu clan. Given the festivities between me and the Wu clan, I'm afraid that as long as my identity is exposed, I may not even have time to escape. "

Both Mo Lin and the Twelve Ancestral Witches knew the principle of cutting weeds and eradicating roots. Even if they didn't do anything themselves, the great witches of the witch clan almost wiped out the army of the demon clan's Heavenly Court back then.

The Yaozu who survived were either casual cultivators who did not join the Heavenly Court, or they were only golden fairy-level minions back then.

The reason why these two existences can survive is that the former one is that the Wu Clan is not so overbearing that they can even kill outsiders, while the latter one is simply too much, and unless a saint takes action, they cannot be killed at all.

Moreover, the group with the best roots in the Heavenly Court of the Monster Race all perished in the great war. This group of ordinary Monster Race finally achieved limited results.

Therefore, the higher-ups of the Witch Clan were too lazy to expend a lot of energy to hunt and kill those Monster Clan cannon fodder. With that energy, it would be better to practice or find a way to deal with Sanqing.

Of course, now that the Wu Clan is so powerful, except for the newborn Lengtouqing, none of the Monster Clan's brains will provoke the Wu Clan, and they all live their lives in their own three-acre land.

However, these remnants of the monster tribe don't want to cause trouble, they just want to live, but Hongjun doesn't want to let them go.

The reason why Hongjun looked for Jieyin and Zhunti was precisely because he took a fancy to the secret method taught by the West.

Jieyin and Zhunti are best at demagoguery and cannon fodder.

The prosperity of Buddhism in the future is due to the fact that Lao Tzu took the initiative to send the talented Duobao to the door and made up for the defects of Buddhism. What is more important is their secret method of mass-producing high-end cannon fodder and their power to deceive people.

Although the secret methods of Jieyin and Zhunti can't really create quasi-sages, the Daluo Jinxian created by Sanqing is not as good as the Daluo Jinxian brought up by Sanqing's secret method, and the power among Daluo Jinxian can only be regarded as the bottom of the same level.

But the advantage is that this secret method consumes less resources and can mass-produce a large number of parallel imports of Da Luo Jinxian.

Of course, Hongjun didn't expect Jieyin and Zhunti to use these high-level cannon fodder to fight the Wu clan desperately.

A San Wu Da Luo Jinxian who has no magic weapon, no supernatural power, and no combat experience can remain undefeated for a short period of time among his peers.

If Hongjun expects such a big Luo to deal with those big witches of the witch tribe one day, he is afraid that his brain has twitched, or he feels that the general situation is over, and he is ready to smash the pot.

Hongjun said lightly: "Don't worry about that. Now that the three emperors have returned to their thrones, the luck of the human race occupied by the remaining five emperors is not high. Mo Lin will definitely choose to retreat."

Hongjun sees this point very clearly. Of course, what Hongjun hopes more is that Mo Lin does not choose to retreat. Even though he sacrificed the introduction and acceptance, Hongjun would have the opportunity to widen the distance between him and Mo Lin.

In that case, not to mention the loss of two registered disciples, even if Sanqing also fell, it would be worthwhile for Hongjun.

After all, he can still look for his disciple without him, and there is very likely only one chance to catch Mo Lin's weakness.

Of course, Hongjun also knew that this matter was just a matter of thought. He wanted to quickly increase his strength to suppress Mo Lin, so why didn't Mo Lin want to increase his strength to kill him and Tiandao.

At this time, Zhunti put on a smiling face and said to Hongjun, "Teacher, since Mo Lin won't show up, then my senior brother and I will definitely subdue those remnants of the demon clan."

From Zhunti's point of view, as long as Molin can't retreat, it's fine for him to continue doing things.

And this time he was only subduing some remnants of the demon clan, and he was not targeting the witch clan. As long as he was careful, the probability of being discovered by the witch clan was actually very small.

Hongjun's words not only relieved Zhunti's worries, but also relieved Jieyin's worries, so Jieyin said with a serious expression: "I will obey the teacher's decree."

Hongjun smiled and said: "Okay, you two should step down, and by the way, tell Sanqing not to disturb the poor Taoist until the five emperors return to the throne."

……

In this way, both Hongjun and Mo Lin tacitly chose to retreat, and let the people under them fight for the ownership of the Five Emperors.

As Mo Lin progressed, Xuanyuan finally succeeded in proving the position of Human Emperor, but because he was almost picked for nothing as Human Emperor.

But fortunately, Xuanyuan is indeed destined by destiny. After unifying the human race, he worked very hard in governing the human race. Finally, with the blessing of merit and luck, he soared to the sky and reached the middle stage of Daluo Jinxian.

Because today's human race is not as prosperous as the original trajectory, the merits and luck of the Three Emperors and Five Emperors themselves will be lower by a big level.

According to the original trajectory, the Three Emperors should be able to rely on their merits to become quasi-sages or even semi-sages, but now, apart from Fuxi who has the background of a saint, Shennong and Xuanyuan can at most reach the peak of Daluo, and they can only go on their own.

Therefore, although Xuanyuan did lose a lot of achievements, at least half of the achievements were kept.

After Xuanyuan was taken back to Huoyun Cave by Fuxi and Shennong, the human race once again returned to the state where the major tribes did their own thing.

Although the prehistoric human races were weak when they were not practicing, their lifespan and talent were much stronger than those of later generations. At least for an ordinary human race, if there were no accidents, it would be no problem to live for three hundred years. .

Of course, three hundred years old is nothing among the prehistoric beings, and it is no problem for ordinary celestial beings to live for tens of thousands of years.

And after any monk crosses over the true immortal and the mysterious immortal to become a real golden immortal, as long as he is not killed or seriously injured, he can live until the prehistoric world is shattered.

Of course, if the development continues according to the original trajectory, in order to relieve the pressure on Honghuang and to show the majesty of the heaven, Hongjun set a catastrophe for all existences below the quasi-sage.

(End of this chapter)