Chapter 870 Sanqing's Attitude
With the sound of raising and lowering the knife outside the big tent, and the sound of heavy objects falling to the ground, Xuanyuan suddenly felt that some shackles on his body were broken, and he immediately felt extremely relaxed.

This is the final return of luck belonging to Dihong and Xuanyuan himself, and Xuanyuan has finally become the real emperor.

Before Chi You got back his true body of the Wu Clan, he lost his portion of human-emperor luck, and those cannon fodder who had a little bit of human-emperor luck were killed by Chi You long ago.

Therefore, apart from Xuanyuan being framed by his brother or the incarnation of evil thoughts at first, and suffering a lot, it can be said that things went smoothly afterwards.

After all, Emperor Hong took all the things that should be chased by Chi You, and those small tribes that should be wiped out by him were also beaten by Chi You for him. It can be said that Xuanyuan picked up the position of emperor.

Of course, Xuanyuan can only do the pacification work after the war by himself, but for him, who has eliminated most of his evil thoughts, if he didn't have other things to do at present, he might have already gone to pacify the people.

……

In the East Heaven Court, Yuan Shi said to Ran Deng indifferently: "Ran Deng, you have done a good job this time, this Xiantian Lingbao wind and thunder scissors should be used to make up for the loss of your coffin lamp."

For Ran Deng, Yuan Shi is quite fancy, otherwise he would not give the position of deputy leader to Ran Deng.

It's just that Yuan Shi sees people no differently from blind people.

For example, among the Twelve Golden Immortals, Huanglong and Yuding, whom he despises the most, are the conscientious ones among the Twelve Golden Immortals.

And Guang Chengzi, who he valued the most, is a well-known trouble-maker among the Twelve Golden Immortals, but under normal circumstances, no matter how Guang Chengzi and the others get into trouble, as long as they have not committed the crime of deceiving the master and destroying the ancestors, Yuan Shi will only verbally criticize.

But for those disciples who Yuanshi didn't like to see very much, even a small mistake would be locked up.

Even the reason why Pu Xian and others finally turned to Western religion with Ran Deng was precisely because Yuan Shi favored one over another.

Of course, among the Sanqing, not only Yuanshi was blind, Tongtian was not much better, but Tongtian always chose to teach without discrimination, and treated everyone equally at the beginning.

In this way, Tongtian also screened out most of the existences with poor aptitude.

As for xinxing, Tongtian just gambled with his own personality charm, and it turned out that his method was right and wrong.

In the original trajectory, most of the disciples under the Tongtian Sect were very loyal, but some of them were not like that.

Even the traitors like Chang Er appeared among the Seven Immortals who connected to the sky, which made Jiejiao lose the last chance to turn the tables.

As for Lao Tzu, he may have some insight in judging people, but he is still not very shrewd. At least for now, the three of them have not seen Ran Deng's strange intentions.

Otherwise, at this juncture, I would definitely not have watched Yuanshi get a magic weapon stolen.

After Ran Deng took the Fenglei scissors, he thanked him and said: "Thank you teacher for giving me the treasure. With this Fenglei scissors, Pindao will definitely have a chance to eradicate Chi You."

Ran Deng has said enough about words against his will, so naturally he is not afraid to say a few more words, and what Ran Deng said obviously made Yuan Shi feel useful.

Seeing that Yuan Shi's face finally changed from cloudy to clear: "Ran Deng, let's put aside the matter of making trouble for the Wu clan for now, and explain in detail the process of Chi You becoming a quasi-sage first."

Although in Yuanshi's view, there is still a certain gap between Chi You, the quasi-sage of the witch clan, and the former ancestral witches, and he cannot reach the level of being an ant under the quasi-sage, but if Chi You became a quasi-sage, it would be nothing more than accidental.

If there are calculations by the sages of the Wu clan, or if it is said that Chi You succeeded in breaking through when he reached a critical point in his cultivation, it means that an existence like Chi You will definitely not be the last one.

In that case, these disciples under his hands may suffer heavy casualties in the next calamity measurement.

After all, although ordinary quasi-sages are not as powerful as those ancient quasi-sages, it is still no problem for a quasi-sage to beat a group of big Luo Jinxians.

If only one or two quasi-sages were produced by the Wu Clan, the disciples of Interpretation and Jiejiao would be able to stop them, but if the top witches of the Wu Clan had all broken through to quasi-sages.

It is not even necessary for all the top witches to become quasi-sages. As long as there are five or six great witches who break through to quasi-sages, the two sects of interpretation and interception will no longer need to be compared with the witches.

Soon Ran Deng told about Chi You's anomalies from the time he appeared in the battle to when he became a quasi-sage, and Yuan Shi's heart sank completely as Ran Deng talked about it.

Now Yuanshi still doesn't understand that the reason why Chi You was able to break through so quickly is most likely the result of the sage of the Wu clan, or Mo Lin's calculations.

This kind of thing has one thing and two things. Before conferring a god, it has to go through three emperors and five emperors, and the two major dynasties have changed, and there are still thousands of years in total.

Although thousands of years are insignificant to the prehistoric creatures, Yuan Shi knew very well that for Mo Lin, let alone thousands of years, hundreds of years are enough for Mo Lin to toss something.

Now Yuanshi is very fortunate that the saints can only be chess players and cannot play in person, otherwise they may have lost by now.

Yuan Shi said indifferently: "Ran Deng, you can continue to teach my disciples for me. Brother and I will go to Zixiao Palace to see what the teacher can do to break the situation."

With Sanqing's cultivation base, it is no problem to create a Daluo Jinxian casually, but to create a quasi-sage, you must rely on foreign objects, and even the grade of such foreign objects is generally not too low, even Sanqing can't get it out.

Otherwise, in the original trajectory, the Three Religions would not have produced a few quasi-sages in so many years.

As for the existence of being promoted to Da Luo with that kind of empowerment, even if you reach the peak of Da Luo Jinxian, if you don't make up for some deficiencies, your strength may not be comparable to that of an ordinary Da Luo Jinxian who has been promoted seriously in the middle stage.

Moreover, this kind of Da Luo Jinxian will be a Da Luo Jinxian all his life, and he has no potential at all.

Therefore, Yuanshi would not use his own disciples as cannon fodder.

And the old man who kept his eyes closed, finally opened his eyes after hearing what Yuanshi said: "Second Junior Brother, we just left Zixiao Palace, and we are looking for Master again, so I am afraid that Master will blame us."

Upon seeing this, Yuan Shi immediately said: "Then what should we do next, brother?"

Seeing this, Lao Tzu smiled mysteriously and said, "It's okay, there are still hundreds of years before the birth of the head of the five emperors, we can wait slowly."

Yuan Shi immediately smiled and said: "Brother, you are a sensible person, I am a little impatient today."

When Lao Tzu and Yuan Shi were discussing countermeasures, Tong Tian was there and turned a blind eye to their conversation.

After all, Tongtian really didn't like this messy trick. For him, a straight fight with real knives and guns was more convincing than anything else.

(End of this chapter)

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