Chapter 8 Basics of Kung Fu
Although Zhao Bi wanted to ask very much, he still had to show a respectful attitude that you can do whatever you say.

Looking at Zhao Bi's appearance, Tong Guan couldn't help but want to laugh, and he was thinking in his heart, "This little fox still doesn't know what to say about me in secret?" But he still didn't laugh and said directly
"You are smart, everyone knows this. The reason why you have been learning all the basics of exercises over the years is also a kind of tempering for you. After all, you are still too young." Tong Guan looked at Zhao Bi to see if he After saying something, he continued, "Because you are so smart, your learning speed is much faster than ordinary people, but this will also easily make you develop an arrogant mentality, and let you keep practicing the basics of exercises. Your current level can be said to be useless." Even first-class masters in the world may not be better than you in terms of internal strength. You need to know all the classics and secrets of martial arts that evolve from these foundations. No matter how you change, you will eventually return to the original point. You can memorize the secrets of the exercises with your ability, but it is limited to memorization. When you can master the basics, then the exercises you memorized will be mastered very quickly."

Hearing what Tong Guan said, even Zhao Bi himself understood that everything in the world remains the same, and the most basic of all martial arts is also the most profound.

Now most people in the arena attach great importance to the secrets of exercises, thus ignoring the essence of the matter. If a tall building is built on the ground, how much success can be achieved in the future if the foundation is not done well.

Thinking of this, Zhao Bi got up and bowed his hands to thank him, "Thank you, Teacher Tong, for your guidance."

"Hey, you also know that when you were six years old, the teacher told you that it is best not to practice internal energy when you are too young, and I am telling you now that our internal energy is stored in the dantian and then passed through the meridians. Rotation forms the method of success, so the dantian is basically the death spot of every warrior. Once the dantian breaks, the warrior's whole person is equivalent to abolished. Therefore, practicing internal strength too early will make the warrior's dantian more fragile and easily injured. What's more, once the martial artist himself makes a mistake in the operation and the kung fu works, it will easily cause the meridian to be broken. Do you understand this? If you want to go further on the road of cultivation, then you must cultivate both the law and the body. Better go on."

Tong Guan is also earnestly telling Zhao Bi about the knowledge of practice. After all, to Tong Guan, Zhao Bi is his junior after all, and he is Zhao Bi's teacher. Although he is not a master, it does not affect Zhao Bi's future. expect.

Seeing that Zhao Bi was listening carefully, Tong Guan also passed on some other practice experience to Zhao Bi for his reference, and even told Zhao Bi the content and practice principles of the "Sunflower Treasure" he created. It is possible to give the Sunflower Book to Zhao Bi, what if Zhao Bi loses his mind and starts practicing.

It was also Tong Guan who thought too much, even if it was really given to Zhao Bi, he would not practice it, but he gained huge benefits from the practice methods and experiences that Tong Guan told himself. The whole method of running the meridians, the rest is to slowly cultivate the internal force and then flush the meridians.

"Your current physical strength can be used to practice internal strength, but remember not to be too hasty, and practice should be done step by step. Just now, the teacher has told you the things you need to pay attention to in practice. I think you should be able to do it soon with your ability. Even at this point, Tong Guan is still very worried about Zhao Bi's situation. Although Zhao Bi is indeed very good, who can say anything about worrying about such things.

"I understand Master Tong, I will definitely remember your teachings, do things step by step, and never rush forward." Although he has always called Tong Guan a teacher, in Zhao Bi's mind, Tong Guan is his own master, and what he teaches is his own. He has benefited endlessly throughout his life, but because of his status, it is destined that Zhao Bi can only be called Teacher Tong Guan instead of Master.

Although there are many things in the royal family that Zhao Yu can ignore, there are also many things that are not something that the royal children can do at will.Especially in terms of apprenticeship, the royal children only have teachers and no masters. Once they kneel down, they are like masters and fathers, and their status is elevated to the emperor's elders. This kind of thing is absolutely impossible in the royal family without special circumstances.

From the beginning of the Qin Dynasty, those who educated the emperor were called Taifu, or Taishi. Unless the emperor was in power and appointed and approved by the prince or prince, the royal children would be allowed to kneel and worship.

But in the current situation, it is impossible for Tong Guan himself to be called Zhao Bi's master anyway. Tong Guan also understands this, Zhao Bi still treats Tong Guan as an elder after all.

At night, Zhao Bi practiced alone in the practice room of Prince Mu's Mansion. The whole practice room was quite large.Tong Guan also didn't leave the palace, knowing that Zhao Bi was going to start practicing internal skills today, Tong Guan was worried about accidents, so he kept guard in the palace, and all the maids in the palace were cleared out to prevent accidents.

In the middle of Zhao Yu's practice room, there was nothing on the ground except a blanket, but calligraphy and paintings were hung all around the walls.

On the left side of Zhao Bi’s practice room are the Book of Changes, and on the right is the Tao Te Ching, which Zhao Bi wrote down in his spare time.

"Ninth day: Qianlong, don't use it. Ninth two: Seeing the dragon and then the field, benefiting the adults. Ninth three: A gentleman works all day long, vigilant at night, no blame. Ninety-four: Leaping in the abyss, there is no blame. Ninety-four: Five: Flying dragons are in the sky, benefiting adults. Upper nine: Overbearing dragons have regrets. Use nine: Seeing dragons without a leader, good luck...”

The entire I Ching is a masculine method, but it does not belong to the cultivation method. The I Ching is mainly similar to martial arts classics.

Zhao Bi knew very well that the Book of Changes (Note ①) was incomplete, and two volumes were missing. Although he didn't know what the other two volumes were, Zhao Bi was sure that one of them must be a practice method.

""Road to Road, very Avenue.Famous, can be named, very famous.Nothing is called the beginning of heaven and earth; being is called the mother of all things.Therefore, there is always nothing, and you want to see its wonder; there is always, and you want to see its beauty.These two come from the same place but have different names, and they are both called Xuan.”

Zhao Bi looked at the Tao Te Ching hanging on the right wall. To be precise, the Tao Te Ching (Note ②) still lacks the Tao Te Ching. It is said that it is close to Dacheng, but the main reason is that there is no internal strength, so it is hard to know how powerful the two scriptures can be.

Note ①: The Book of Changes is divided into three parts, namely "Lianshan", "Guizang" and "Book of Changes".

Note ②: Tao Te Ching is also called "Tao Te Ching" and is divided into two parts, the first part is "Tao Jing" and the second part is "De Jing"

(End of this chapter)

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